Showing posts with label set apart. Show all posts
Showing posts with label set apart. Show all posts

Friday, May 12, 2006

Holiness to the Lord

My last day of typing will be dictated today. I am coming to the end of an era of my life. After tomorrow’s typing I will be officially retired from medical transcription.

I am also coming to the end of the minor prophets. How apropos – this convergence of endings.

Today in my Zechariah reading, this jumped out at me:

In that day Holiness to the Lord shall be engraved on the bells of the horses. The pots in the Lord’s house shall be like the bowls before the altar. Yes, every pot in Jerusalem and Judah shall be holiness to the Lord of Hosts... (Zechariah 14:20,21 - emphasis mine)

Though I need to research the historic and cultural significance of the ‘bells of the horses’ what this passage says to me is God accepts, no wants, every little thing – even the most insignificant of things like the bells on the horses and the kitchen pots – as things set apart for Him.

And what rises in my heart is a desire for this to be the motto of my retirement: Holiness – set apart – to the Lord! What a grand thought. These days are so often considered selfishly - at last a bit of time for ‘me,’ time to indulge myself, travel, do the things I’ve always dreamed of doing...

But no. Now that the kids are gone, the pace is slower, but energy and vision are still strong – I want this time to be His beck and call. Like Phillip. He had all the time in the world to go on errands for the Holy Spirit, to take a trip to the desert to talk to the Ethiopian seeker, and then be swept away again to another place and another assignment. Or not. Because I’m sure that lots of my time will be spent right here, in my yard puttering in the garden, in this house, organizing and downsizing our stuff, or at this computer working on the assignment I’ve already been given, but have not had the time to complete.

Whatever it means, God please engrave 'Holiness to the Lord,' not only on my possessions, but on my heart.

Wednesday, January 12, 2005

Does Any of This Apply to Me?

Divinely designed priestly garments, a signet plate of pure gold, inscribed with the words "Holiness to the Lord" worn on the front of the turban, an altar which has gone through a seven-day atonement ceremony to make it holy and fit for use... (Exodus 28) I read of these things and think, surely none of this has anything to do with me!

Until I recall the words:

"I appeal to you, therefore, brethren...to make a decisive dedication of your bodies, presenting all your members and faculties as a living sacrifice (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship." (Romans 12:1 Amp.)

And exactly how does one do that?

"Do not be conformed to this world – this age, fashioned after and adapted to its external, superficial customs. But be transformed (changed) by the [entire] renewal of your mind – by its new ideals and its new attitude – so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good, and acceptable and perfect [in His sight for you]. (Romans 12:2).

What does a world-conformed life look like? Watching an evening’s worth of TV commercials, for example, illustrates the fashions and superficialities our society values. We’re pressured to go after riches, good looks and sex appeal, a secure retirement plan, a car that enhances our image, the right social and business contacts, products which will make our homes reflect well on us, and on and on.

Those of us belonging to Christ, though, are not to be conformed to and strive after these things. Instead we are to be transformed and changed, with a set of different values. One can’t help but think of the Sermon on the Mount (Matt. 5,6,7) as a template of new values, ideals, and attitudes.

Monday, January 10, 2005

The First Consecration

The first incidence of consecration appears in Exodus 19.

The Israelites have been out of Egypt and tramping through the desert for three months. They have traveled as far as Mount Sinai, where Moses there "went up to God." The consecration process begins with God’s invitation. He instructs Moses to say this to the people:

You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. Now therefore, if you will obey My voice in truth and keep My covenant, then you shall be My own peculiar possession and treaure from among and above all peoples; for all the earth is Mine. And you shall be to Me a kingdom of priests, a holy nation [consecrated, set apart to the worship of God]. These are the words you shall speak to the Israelites." (Exodus 19:4-6 - Amplified).


So Moses gathers the people together. And after telling them what God has asked, the decision is unanimous: "All that the Lord has spoken, we will do."

Next God gives the people some specific instructions for the consecration process to begin. They are to 1] wash their clothes; 2] observe the set boundaries around the mountain and not trespass onto it, and 3] refrain from customary sexual activity.

On the third day after these instructions were given, God’s presence descends on the mountain. There is thunder, lightning, a thick cloud and a trumpet blast so that the people in the camp shake with fear.

Then Moses brings the people from the camp to the foot of Mt. Sinai to meet with God. Imagine their terror as they watch the peak wrapped in fire, smoking like a furnace and the whole mountain trembling in an earthquake, while the trumpet blast grows ever louder. Finally Moses speaks and God answers, calling him up to the mountain for more intimate conversation.

Some things this story shows about consecration:

1. God’s reason for wanting a holy, consecrated, set-apart people is to form a "Kingdom of priests", a people who are set apart to worship God. Now, we may argue, this was for the Hebrews of the Old Testament. But no, this is for:

To you then who believe – who adhere to, trust in and rely on Him.... But you are a chosen race, a royal priesthood, a dedicated nation, [God’s] own purchased special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light. (1 Peter 2:9).
This is for us, today. God still wants a people, set apart, consecrated to worship God.


2. This setting apart of the people demanded preparation on their part.

  • They had to wash their clothes. Matthew Henry’s commentary explains it this way:
Not that God regards our clothes; but while they were washing their clothes, he would have them think of washing their souls by repentance. It becomes us to appear in clean clothes when we wait upon great men; so clean hearts are required in our attendance upon the great god who see them as plainly as men see our clothes.
  • They had to stay off the mountain, for it was going to be charged with Divine electricity. How awesome God appeared that day - how frightening and fierce - not at all like the milquetoast God of illustrations. If mountains quake under His feet - how much more should puny humans reverence Him. I love what Wes Campbell says in the introduction to" The Theophanies" section of Praying the Bible - the Book of Prayers (the theophanies are the God-sightings in the Bible):
When we pray the theophanies we begin to touch his power, to hear that loud voice like many waters, to tremble in the presence of the thunders and lightning bolts. Any person who does not at some time pray the theophanies will likely limit God. To them, God may become smaller than he really is, because the person will be praying to God as they understand him to be, not as he has revealed himself to be. After all, God is who he says he is – not who we think he is! So it is essential to begin all prayer by praying to the Person of God and praying the theophanies will keep us from praying to an extension of our own darkened mind.
  • Finally, the people were to break with routine "Sanctify the people...Be ready by day after tomorrow; do not go near a woman." (Exodus 19:10 & 15). Matthew Henry again:

    Call them off from their worldly business, and call them to religious exercises, meditation and prayer, that they may receive the law from God’s mouth...Wandering thoughts must be gathered in, impure affections abandoned, disquieting passions suppressed, nay, and all cares abut secular business for the present dismissed and laid by that our hearts may be engaged to approach unto God.

God, as I enter into this season of consecration, purify me from my sin: "Wash me thoroughly [and repeatedly] from my iniquity and guilt, and cleanse me and make me wholly pure from my sin!...Purify me with hyssop, and I shall be clean [ceremonially]; wash me and I shall [in reality] be whiter than snow." (Psalm 51:2,7). Help me to eliminate from my life for this time, things that would take my focus off You. Instead, help me to see and worship You as You really are. Amen

Consecrate - a Primer

consecrate:
1] To set apart as sacred; dedicate to sacred uses with appointed ceremonies.

2] To dedicate, devote (He consecrated his life to the cause.)

3] To apotheosize (deify, glorify, exalt) canonize.

4] To make reverend or venerable; hallow (consecrated by time)

Archaic - hallowed, consecrated.

From the Latin consecratus, pp. of consecrare - thoroughly holy.

consecrated: that act or ceremony or the state of being consecrated.

A Week of Consecration

Our pastor has challenged us to observe, in the coming week, a time of personal consecration. As he put it in his message this Sunday, Canada is in a time of moral crisis and it has happened on our watch. We need to prepare ourselves to meet with God. We need to spend time in intercession for family, community, our land, the world. But perhaps more than anything else, we need a time of personal revival. In the words of the prophet Joel.

vs.12 - Therefore also now, says the Lord, turn and keep on coming to Me with all your heart, with fasting, with weeping, and with mourning [until every hindrance is removed and the broken fellowship is restored.]

vs. 13 - Rend your hearts and not your garments, and return to the Lord your God, for He is gracious and merciful, slow to anger, and abounding in loving-kindness, and He revokes His sentence of evil [when his conditions are met].

vs. 16 - Gather the people, sanctify the congregation, assemble the elderly people, gather the children and the nursing infants; let the bridegroom [who is legally exempt from attending] go forth from his chamber, and the bride out of her closet. [None is exempt from the humiliation.]

vs. 17 - Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Have pity and spare Your people, O Lord, and give not Your heritage to reproach, that the [heathen] nations should rule over them or use a byword against them. Why should they say among the peoples, Where is your God? (Joel 2:12, 13, 16, 17 - Amplified Bible)

As part of my response to this challenge, I will be cutting back on my web activities this week, including making entries to this blog. I will be doing a personal study on consecration, which I will post here.

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