Suffering and lament

"Jeremiah"  by Julius Schnorr Von Karolsfeld

TODAY'S SPECIAL: Lamentations 1-2; Psalm 28

TO CHEW ON: "Judah has gone into captivity
Under affliction and hard servitude;
She dwells among the nations;
She finds no rest;
All her persecutors overtake her in dire straits." Lamentations 1:3

Lamentations is a book of laments. Four of its five poems are acrostics, perhaps the writer Jeremiah's poetic way of exploring his feelings of grief from Aleph to Tau (A to Z).

Jeremiah was mourning the fall of Jerusalem and with it the kingdom of Judah. Second Kings and Second Chronicles tell the story of her moral decline. Despite prophet warnings, the nation has continued downward, perhaps feeling too secure in God's promises of ultimate protection. Finally after a starving siege by the Babylonian army, Jerusalem fell, the city was destroyed, the temple burned, and all but her poorest  citizens marched into exile in Babylon. So Jeremiah weeps.

Some of Lamentation's themes help us understand and deal with our own griefs. (Themes are suggested by the "Introduction to Lamentations" in my Bible, by Roy Edmund Hayden, New Spirit-Filled Life Bible, pp. 1037-1038):

1. Their suffering was the result of their sin (Lamentations 1:5, 8, 18, 20).
2. Their suffering was seen as coming from God rather than from men (Lamentations 1:13,15).
3. Their suffering could direct them to God.
4. Suffering, tears, and prayers belong together (Lamentations 1:12, 16, 20).

The reasons we suffer may be different from the reasons Jeremiah and the Israelites suffered. We live under a different covenant where even blatant sinners may not experience punishment for sins until after death (2 Peter 2:4-10). But often we are forced to live the consequences of past actions. And suffering is also allowed to discipline us (Hebrews 12:3-17).

In a personal application part of Lamentation's introduction, R. E. Hayden shares some helpful thoughts about suffering with us:

"We need to submit to what God is doing and attempt to learn from the experience. If it is God's discipline, it will last as long as is necessary. There is no quick-fix solution to some of these problems and no easy way out. Discipline will direct us to God, drive us to prayer, and bring us into submission. We need it" - R. E. Hayden, "Introduction to Lamentations," New Spirit-Filled Life Bible, p. 1039 (emphasis added).

PRAYER: Dear God, I hate suffering as much as Jeremiah did. When trouble comes, may it drive me to You. Help me then to learn all the lessons I need to learn. When I am not suffering, help me to be sensitive and comforting to those around me who are. Amen.

PSALM TO PRAY:  Psalm 28

The Bible Project VIDEO: Lamentations (Read Scripture Series)

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Cry to the Lord!

Locust  (Image from Pixabay)

TODAY’S SPECIAL: Joel 1:1-20

TO CHEW ON: “Consecrate a fast,
Call a sacred assembly;
Gather the elders
And all the inhabitants of the land
Into the house of the LORD your God,
And cry out to the LORD.” Joel 1:14


In the next days we’ll be reading the entire book of Joel. So a little background is in order.

Joel was a prophet to Judah. The introduction to the book in my study Bible dates his ministry during the reign of Joash when, under the high priest Jehoiada, the worship of God had been restored (2 Kings 11:1-21; 2 Chronicles 23:16).

The catalyst event to writing the prophecy was a locust plague so bad there was nothing left. Fig trees were ruined, offering grains cut off, wine (grapes) dried up, oil (olives) failed, vine, pomegranate, apple all withered - Joel 1:7-12.

Joel interpreted this as the judgment of God. He did not pick that idea out of the blue, for Moses had warned in one of his Deuteronomy sermons of just such a curse as a consequence of disobedience - Deuteronomy 28:15, 42.

And so Joel summoned the priests, elders, and people to radical repentance: “… lament, Wail… Come, lie all night in sackcloth, consecrate a fast, Call a sacred assembly; Gather the elders…. And cry out to the LORD” - Joel 1:13,14.

Might we do something similar when the bottom falls out of life for us, personally, for our family, our city, our country? We probably won’t experience a literal locust plague but some modern events are just as devastating: fires (who can forget the horror of last summer’s  wildfire in Fort McMurray), hurricanes, earthquakes, ice storms, vehicle accidents, cancer diagnoses, the death of a loved one…

Or we may be grieved by the moral locust plague that is destroying our society’s foundations. It's an attack:

• On the family (new definitions of marriage, fluid sexual identity, pornography). 
• On life (abortion, legal euthanasia, homelessness). 
• On law and order (rampant rebellion, disorder, and violence under the guise of “free speech,” drug permissiveness and addiction, a lax judiciary which is often more lenient toward the perpetrator than the victim),
• On thought and speech (as political correctness which claims to understand the motivation behind actions and to silence speech that would challenge society’s changing mores).

I’m not saying that when tragedy strikes we’re necessarily to blame or that we should take that responsibility on ourselves. It may not be our fault.  But let’s let our understandable panic, desperation, confusion, lack of solutions, even despair draw us to God and prayer with the fervor of Joel in his summons to the locust victims of his day.

Charlie Hall’s song “Holy Visitation” (sung here by Rita Springer) is a modern invitation to such a passionate encounter with God over these things.




PRAYER: “O LORD, to You I cry out"...for my country and this generation.”Amen. (Joel 1:19)

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

When God hurts us

"How deserted lies the city"

by Julius Schnorr von Carolsfeld

from "Bibel in Bildern"1851-1860

TODAY'S SPECIAL: Lamentations1:1-22

TO CHEW ON: "Her adversaries have become the master, Her enemies prosper; For the Lord has afflicted her Because of the multitude of her transgressions. Her children have gone into captivity before the enemy." Lamentations 1:5


In the next several weeks we'll be reading through all of Lamentations. It is a sad book originally titled "Ekah," the first word of the book. Ekah means how or alas. Some also called it Qinot or "Lamentations" and that name has stayed with the book.

Many scholars attribute its authorship to Jeremiah. He wrote it against the backdrop of tragic events in Judah.

The kingdom was in moral decline. At a time when they were subjects to the Babylonian King Nebuchadnezzar, King Zedekiah rebelled and Nebuchadnezzar came against Jerusalem (2 Kings 24:20).

Nebuchadnezzar besieged Jerusalem and many people starved. When Nebuchadnezzar finally broke down the wall, Nebuchadnezzar and his soldiers escaped. But the Babylonian army destroyed most of Jerusalem, burned the temple, and carried all but the poorest into exile (2 Kings 25:8-12).

As I read Jeremiah's poem of raw grief for his beloved land, I am touched by the images of Judah as a destitute woman. But I am also struck by the words "For the Lord has afflicted her."

Isn't life with God supposed to be good — better than life without Him? It seems that God has chosen to hurt His own people. Why?

A paragraph from the book's introduction in my Bible gives us something to think about in this regard:

"The Juhadites had been able to think of themselves only as God's chosen race. As such they felt that they would always experience good things. God had made covenants of blessing with them, but these were conditional. Blatant disobedience would mean that the pleasurable aspects of blessing would be replaced by punishment. The fulfillment of the promises of blessing could always skip a few generations of disobedient Israelites" - Paul B. Watney, New Spirit Filled Life Bible, p. 1036.

"Conditional (covenants of blessing), "blatant disobedience," "punishment." Could some of the troubles God allows us to experience be related to these things as well?

It is easy to promise would-be converts that life will be smooth sailing if they accept Jesus. But God, in His knowledge of everything about us, does allow trouble in our lives too. Could it be that sometimes God, in effect, hurts us because we have been disobedient and strayed from Him. We can be sure, though, that even such seemingly hurtful treatment is a sign of His love (Proverbs 3:11,12).


PRAYER: Dear God, please help me to have a realistic knowledge and view of my relationship with You. Help me to learn the lessons I need to from the difficulties you allow into my life. Amen.

MORE: Lamentations as poetry

Lamentations is a collection of five poems The first four, including poem 1 (our reading today), are acrostics. These are poems in which each stanza begins with a successive letter of the Hebrew alphabet (see also Psalms 25, 34, 37, 119).

Why the form? Writing acrostics may have been seen as a literary challenge in Jeremiah's day. Poems with predictable starting letters would be easier to memorize. We may also see such poems, in their going from Aleph to Tau (A to Z),  that the poet is  "...working through every grief, hurt, and fear, and opening up completely to both man and God" (from the introduction to Lamentations by Paul B. Watney, New Spirit Filled Life Bible, p. 1037).

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

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Job's lament

TODAY'S SPECIAL: Job 24:1-17

TO CHEW ON: "Since times are not hidden from the Almighty,
Why do those who know Him not see His days?" - Job 24:1

In this dark chapter Job asks questions that he probably never had when he was healthy and flourishing. His experience has made him sensitive to evil and the general suffering around him in a way he never was when his life was going smoothly.

- He asks why God tolerates the bullying of the wicked (Job 24:2).
- He names ways they oppress the poor and helpless:

• They take advantage of widows and the needy (Job 24:3-4, 9-10).

• They force the hard-working and deserving to live on gleanings, without clothing in harsh rain and mountains (Job 24:6-8).

• They murder and steal and get away with it (Job 24:13-17).

In fact to Job there is no observable difference in the fates of the evil and the good person (Job 24:22-24).

This is a pretty depressing read. Are there any redeeming features at all in Job's lament? Song writer and worship leader Brian Doerksen would say there are. In an article titled "Why laments are healthy" he says:

"I know in times of tragedy and crisis, it’s especially important that we express what’s going on in our hearts. To try and deny what we are feeling is the route that many modern believers have taken; maybe without realizing it strays from the biblical pattern laid out for us in the psalms and in the life of Jesus. In fact denial is one of the main ways that the world deals with loss and grief.

"There’s another ‘d’ word that describes the way the world deals with loss – distraction! Between denial and distraction you pretty much have the world’s way of coping with loss, disappointment and grief summed up. (The entertainment and travel industries are built on coping through escaping) But we are not called to take our cues from the world. We are saved and freed to live the life that Jesus showed us to live . . . and one of the many things I love about Jesus is that he was completely free to feel"

He sums up:

 "Worship is not always about bringing God our best and brightest. Sometimes it’s about bringing God our pain and grief. Sometimes it’s coming just the way we are!

"God wants to give us more than permission to feel – he wants to step into the middle of our feelings and be present with us; even in our suffering . . . even in the middle of our emotions. So let the tears flow . . . let the laments be sung . . . " Brian Doerksen, "Permission to feel; Why laments are healthy" - Read entire  (.pdf file, ellipses are in the original and do not indicate words left out; emphasis added).

PRAYER: Dear God thank You for being big enough to hear my complaints and negative feelings. Help me to be honest rather than in denial. Please help me to invite you into my times of pain and confusion and find comfort in Your presence. Amen.

MORE: How Long O Lord - Brian Doerksen

Brian Doerksen set the words of Psalm 13 to music, reviving an ancient lament.