What is "the voice of the LORD" to you?

 "The erection of the Tabernacle and the Sacred vessels"

as in Exodus 40:17-19; from the 1728 Figures de la Bible*

TODAY'S SPECIAL: Exodus 35-40; Psalm 29

TO CHEW ON: "The voice of the LORD is powerful;
The voice of the LORD is full of majesty." Psalm 29:4

The phrase "The voice of the LORD" repeats seven times in this psalm. In this way David draws our attention to God's (Yahweh's) presence, especially in nature where God's voice is over the waters (recalling the scene of creation), breaks and splinters cedars, divides the flames, shakes the wilderness, and causes the deer to give birth. It truly is a powerful, majestic voice.

The Bible speaks of God's voice in other settings as well. God's voice:

• Filled Adam and Eve with terror after they had sinned - Genesis 3:8.

• Gave Moses instructions for the building of the tabernacle, including who he was to enlist to make these things (Exodus 25-31). Though these Exodus passages don’t describe the sound of God’s voice, the content of His instructions is full of technical detail, precise measurement, the knowledge of how to make things, and how to make them beautiful. (with our reading today describing how all these instructions were carried out.) 

• Spoke "still" and "small" to weary Elijah - 1 Kings 19:12.

• Came to the aid of His people - Isaiah 66:6.

• Gave Ezekiel glimmerings of His glory and majesty - Ezekiel 43:2.

• Vanquished a powerful king - Daniel 4:31.

• Witnessed that Jesus was God the Son - Matthew 17:5; 2 Peter 1:17.

The "voice of God," as David uses it here, is actually a literary device called synecdoche: "A figure of speech in which a part of something indicates the whole" - Poetry Dictionary p. 312. It is similar to metonymy which uses an object associated with something to indicate the whole (e.g. we talk of "crown" when we mean "royalty.").

And so, it is not really God's voice per se that we're talking about but God Himself as we envision and experience Him in various ways.

I ask myself, if I wrote a psalm or poem using synecdoche, what part of God would I choose? His voice, or maybe His hands, or heart, or thoughts, or feet?

If I used His voice, what kind of 'voice of the Lord' poem or paragraph would I write? What about you? In other words, how do we view and how have we experienced God?

Has our view of Him been affected by how our society sees and portrays Him--distant and disinterested? Limited by the evil around us? A prudish potentate who doesn't want us to have any fun? A soft grandfatherly figure who, in the end, will welcome us all into heaven because we've done the best we could?

Or does our view of Him reflect how the Bible portrays Him? Are we open to see and know Him in new biblically based ways?

PRAYER: Dear God, I think my concept of who You are has been affected by my culture and its portrayal of You.  Help me to experience You as the holy, righteous, powerful, majestic, creative, glorious etc. etc. deity of the Bible. Amen.  

PSALM TO PRAY: Psalm 29

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

* Photo attribution: By illustrators of the 1728 Figures de la Bible, Gerard Hoet (1648–1733) and others, published by P. de Hondt in The Hague in 1728 - http://www.wcg.org/images/b2/_0303160501_038.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=9416912

Tabernacle thoughts

Inage: Noel_Bauza / pixabay.com

TODAY’S SPECIAL: Revelation 21:1-21

TO CHEW ON: “And I heard a loud voice from heaven saying, ‘Behold the tabernacle of God is with men, and He will dwell with them and they shall be His people, God Himself will be with them and be their God.’” Revelation 21:3


Portable homes range from pup tents that weigh ounces to grand motorized coaches that are all but castles on wheels. However, even the grandest doesn’t compare to the tabernacle (skene – tent) of God, shown to John in his Revelation vision.

Throughout the Bible the tabernacle signifies God’s dwelling place. He gave Moses instructions on how to make the first physical tabernacle on Mount Sinai – an elaborate tent made with specific materials and completely dis-assemblable. The Israelites carried it with them during their 40 years of wandering in the desert, putting it up at each extended stop. God’s glory hovered over it and so possessed the Holy of Holies, no unsanctioned person could go into it and remain alive.

When Solomon built the temple, the physical portable tabernacle was retired. But Bible writers continue to refer to it:

• David talks about being hidden in God’s tabernacle in the time of trouble (Psalm 27:5).

• The writer to the Hebrews explains how Christ’s sacrifice on the cross brought an end to the need for the High Priest’s yearly visit into the most sacred Holy of Holies. No longer did he need to go into that room of the tabernacle (or temple) with a blood sacrifice to atone for sins. (Hebrews 9:6-15)

• God spreads his tabernacle over the saints who come out of the tribulation in Revelation 7:15.

• The beast blasphemes it in Revelation 13:6.

• And in Reveation 15:5 “the tabernacle of the testimony in heaven was opened.”

In our reading today, a heavenly voice declares to John that God’s tabernacle is with men. Then John sees an indescribably beautiful city – the New Jerusalem – also called His bride, descending from heaven. It’s an incredible sight to picture and even more incredible to think that we will someday be a part of such an event!

Until then, though, God has a far humbler tabernacle. Us. You and me. Though the exact word “tabernacle” isn’t used, we are plainly told in 1 Corinthians 3:16-17 and 1 Corinthians 6:19-20 that we are God’s dwelling place. What an honor, privilege and responsibility!

PRAYER: Dear God, please help me to begin to grasp the significance of being Your dwelling place on earth. Help me to live accordingly. Amen.

MORE: Michael Card sings “The New Jerusalem”




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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Do your 8-12-year-olds have daily devotions? Point them to Bible Drive-Thru.

God's portable presence

David in his palace - Artist unknown

TODAY'S SPECIAL: 1 Chronicles 17:1-15

TO CHEW ON: " ' And I have been with you wherever you have gone…' " 1 Chronicles 17:5

When God turns down David's offer to build Him a permanent house, there seems to be a note of resistance to such a thing altogether: "You shall not build me a house to dwell in. … Wherever I have moved about with all Israel, have I ever spoken a word to any of the judges … saying, "Why have you not built Me a house of cedar"? ' " (1 Chronicles 17:4,6) (Implied: "No—I have not asked such a thing.") It's almost as if God prefers the coming-and-going Tabernacle presence to a fixed structure.

A temple would have its drawbacks. How easily their attention could be drawn from the One whose presence is there, between the cherubim on the mercy seat, to the elaborate and beautiful building. It and not God could easily become the focus of worship, with pilgrimages to the temple considered the important and sanctifying thing, rather than meeting with God there.

Throughout the Bible we have passages that reassure God's people they don't have to go to a specific place to find Him."Behold, I am with you and will keep you wherever you go," God promises Jacob on his flight from angry Esau (Genesis 28:15). God makes a similar promise to Moses (Exodus 3:12) and later promises to live with the entire nation (Exodus 29:45; Leviticus 26:12).

God's portable presence continues with us:

• Where two or three are gathered in Jesus' name - Matthew 18:20.

• When we go to the nations to make disciples - Matthew 28:20.

• Till we come to the end of time - Revelation 21:3.

In His presence…

• We find rest - Exodus 33:14.

• We find courage in resisting enemies - Deuteronomy 20:1.

• We experience fullness of joy - Psalm 16:11.

• We have His constant attention - Psalm 139:1-12.

• We get comfort in trial - Isaiah 43:2.

• We have joyous singing companionship - Zechariah 2:10.

God is not entirely averse to structures, though. When David's son Solomon finally builds that temple, God shows His pleasure in it by filling it with His glory - 2 Chronicles 7:1-3.  And He continues to delight to live in the skin-and-bones temple that is each one of us - 1 Timothy 3:16.


PRAYER: Dear God, thank You for Your presence around me, with me, in me, even when I don't feel You. Thank You for never leaving me. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Do you have an "outside the camp" place?

TODAY'S SPECIAL: Exodus 33:1-11

TO CHEW ON: "Moses took his tent and pitched it outside the camp, far from the camp, and called it the tabernacle of meeting. And it came to pass that everyone who sought the Lord went out to the tabernacle of meeting which was outside the camp." Exodus 33:7

This is a story of the exodus, when the people of Israel lived in portable houses—tents. "Outside the camp"—beyond the boundaries of their tent city—was a place that always seemed negative to me. But on checking references to it in the Bible, I discover it had a mixed connotation. It was:

Neutral:
"Outside the camp" was a necessary and frequently visited place because it was the desert's bathroom facilities - Deuteronomy 23:12.

Negative:
- For the person with a contagious disease like leprosy, or for someone who was unclean because of  having touched a dead body for example, "outside the camp" was a place they were sent to live in short- or long-term isolation - Leviticus 13:46; Numbers 5:3.
- Capital punishments, like stonings, happened outside the camp - Numbers 15:35.

Positive:
- Parts of offerings were performed "outside the camp" - Leviticus 4:12,26.  (The writer of Hebrews likened Jesus' death outside the Jerusalem gates to the animal sacrifices killed outside the camp of Israel - Hebrews 13:11-13)
- A clean place outside the camp was where the priests were to store the ashes of the purification ceremony, for example (Numbers 9: 3,9).
- In our reading, we see Moses going outside the camp to meet with God.

Why do you suppose he chose that place?

• My Bible's commenter says: "Moses placed it (the tabernacle of meeting) a great distance from the camp because of the desecration by the moulded calf" - J. C. Tollett commentary on Exodus, New Spirit-Filled Life Bible, p. 119.

I can think of other advantages to having this meeting place outside the camp:

• It forced a break in Moses' day-to-day routine.

• It gave him some distance from the immediacy and urgency of his problems and the problems in the camp.

• It was a buffer against distractions and interruptions.

• In Moses' case, the distance may also have been protection for the people from God's glory cloud.

I, perhaps you too, would do well to have a place where we meet with God "outside the camp." No, we may not be able to literally leave our houses for this but we can find our own "outside the camp" place. Jesus talks about going into one's closet and shutting the door to pray - Matthew 6:6 KJV. Susannah Wesley threw her apron over her head and prayed behind it. David Wilkerson went to a place in the woods near his home. Sometimes we may feel the need to do more and also break our eating routine with a fast.

However we do it, let's meet with God outside the camp. You've got to love Joshua in this. He enjoyed God's presence so much he "did not depart from the tabernacle" (though he probably didn't have crying babies or a hungry family waiting for his attention back in the camp either!).

PRAYER: Dear God, what a powerful place Moses' prayer tabernacle must have been! Help me to establish my own tabernacle of meeting "outside the camp" where I regularly meet with You. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Tabernacle thoughts

TODAY’S SPECIAL: Revelation 21:1-21

TO CHEW ON: “And I heard a loud voice from heaven saying, ‘Behold the tabernacle of God is with men, and He will dwell with them and they shall be His people, God Himself will be with them and be their God.’” Revelation 21:3

Portable homes range from pup tents that weigh ounces to grand motorized coaches that are all but castles on wheels. However, even the grandest doesn’t compare to the tabernacle (skene – tent) of God, shown to John in his Revelation vision.

Throughout the Bible the tabernacle signifies God’s dwelling place. He gave Moses instructions on how to make the first physical tabernacle on Mount Sinai – an elaborate tent made with specific materials and completely dis-assemblable. The Israelites carried it with them during their 40 years of wandering in the desert, putting it up at each stop. God’s glory hovered over it and so possessed the Holy of Holies, no unsanctioned person could go into it and remain alive.

When Solomon built the temple, the physical portable tabernacle was retired. But Bible writers continue to refer to it:

• David talks about being hidden in God’s tabernacle in the time of trouble (Psalm 27:5).

• The writer to the Hebrews explains how Christ’s sacrifice on the cross brought an end to the need for the High Priest’s yearly foray into the Holy of Holies. No longer did he need to go into that room of the tabernacle (or temple) with a blood sacrifice to atone for sins. (Hebrews 9:6-15)

• God spreads his tabernacle over the saints who come out of the tribulation in Revelation 7:15.

• The beast blasphemes it in Revelation 13:6.

• And in Revelation 15:5 “the tabernacle of the testimony in heaven was opened.”

In our reading today, a heavenly voice declares to John that God’s tabernacle is with men. Then John sees an indescribably beautiful city – the New Jerusalem – also called His bride, descending from heaven. It’s an amazing sight to picture and it's even more incredible to think that we will someday be a part of such an event!

Until then, though, God has a far humbler tabernacle. Us. You and me. Though the exact word “tabernacle” isn’t used, we are plainly told in 1 Corinthians 3:16-17 and 1 Corinthians 6:19-20 that we are God’s dwelling place. What an honor, privilege and responsibility!

PRAYER: Dear God, please help me to begin to grasp the significance of being Your dwelling place on earth. Help me to live accordingly. Amen.

MORE: Michael Card sings “The New Jerusalem”

Do your 8-12-year-olds have daily devotions? Point them to Bible Drive-Thru.

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The Holy Bible, New King James Version Copyright © 1982 by Thomas Nelson, Inc. - Used with permission.

God's portable house

TODAY’S SPECIAL: Revelation 21:1-7

TO CHEW ON: "And I heard a loud voice from heaven sang, 'Behold the tabernacle of God is with men, and He will dwell with them and they shall be His people, God Himself will be with them and be their God.'" Revelation 21:3

Portable homes range from pup tents that weigh ounces to grand motorized coaches that are practically castles on wheels. However, even the grandest doesn’t compare to the tabernacle (skene – tent) of God, shown to John in his Revelation vision.

Throughout the Bible the tabernacle signifies God’s dwelling place. He gave Moses instructions on how to make the first physical tabernacle on Mount Sinai – an elaborate tent made with specific materials and completely dis-assemblable. The Israelites carried it with them during their 40 years of wandering in the desert, putting it up at each extended stop. God’s glory hovered over it and so possessed the Holy of Holies, no unsanctioned person could go into it and remain alive.

When Solomon built the temple, the physical portable tabernacle was retired. But Bible writers continue to refer to it:

• David talks about being hidden in God’s tabernacle in the time of trouble (Psalm 27:5).

• The writer to the Hebrews explains how Christ’s sacrifice on the cross brought an end to the need for the High Priest’s yearly ministry in the Holy of Holies. No longer did he need to go into that room of the tabernacle (or temple) with a blood sacrifice to atone for sins. (Hebrews 9:6-15)

• God spreads his tabernacle over the saints who come out of the tribulation in Revelation 7:15.

• The beast blasphemes it in Revelation 13:6.

• And in Revelation 15:5 “the tabernacle of the testimony in heaven was opened.”

In our reading today, a heavenly voice declares to John that God’s tabernacle is with men. Then John sees an indescribably beautiful city – the New Jerusalem – also called His bride, descending from heaven. It’s an incredible sight to picture and even more incredible to think that we will someday be a part of such an event!

Until then, though, God has a far humbler tabernacle. Us. You and me. Though the exact word “tabernacle” isn’t used, we are plainly told in 1 Corinthians 3:16-17 and 1 Corinthians 6:19-20 that we are God’s dwelling place. What an honor, privilege and responsibility!

PRAYER: Dear God, please help me to begin to grasp the significance of being Your dwelling place on earth. Help me to live accordingly. Amen.

MORE: Michael Card sings “The New Jerusalem”





(From the archives)