Light some incense today!

TODAY’S SPECIAL: Revelation 7-9; Psalm 42

TO CHEW ON: “Then another angel having a golden censer, came and stood at the altar. He was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne. And the smoke of the incense with the prayers of the saints, ascended before God from the angel’s hand.” Revelation 8:3-4

In John’s vision, events in heaven continue to play out. He (the Lamb) opens the seventh seal to reveal an expanding vista of seven trumpets. The seven judgments they announce (8:2-11:18) are cataclysmic. The first four (found in our reading today) affect the natural world and remind us of the Egyptian plagues (hail, blood, polluted water, death to living creatures, darkness).

What I find fascinating are the two verses about the saints’ prayers that precede the fateful trumpet blasts. They seem almost out of place. Here, as earlier (Revelation 5:8), an angel presents these prayers to God as incense.

Incense has been associated with deity and worship since ancient times. Divination by interpreting the shapes that rose from incense smoke was an inexpensive way for poor people to determine the will of the gods. The Egyptians and other Gentile nations used it in their worship. Still today it is part of the practice of Buddhism, Christian Orthodoxy and other religions.

• In Old Testament religious practice, only the priests were allowed to offer incense. Moses’ instructions to Aaron included strict regulations concerning its makeup and use (Exodus 30:34-36). 

• God specifically forbade the personal mixing and use of the incense designed for worship (Exodus 30:37-38). 

• David first likened prayers to incense (Psalm 141:2). 

• God warned the Israelites through Isaiah that offerings, including the burning of incense, done while clinging to known sin were offensive to Him (Isaiah 1:13).  

• In Malachi its use symbolized the universal worship of God: “In every place incense shall be offered to My name…” Malachi 1:11

That the prayers of the saints (us!) should be equated with something as integral to worship as incense tells us how important they are to God. Here they are directly connected to the judgments that follow. For after presenting the incense prayers to God, the angel takes the golden censer that held them, fills it with fire from the altar, throws it to earth, and the action begins.

This focus on prayer makes me want to spend more time on this aspect of my relationship with God. As Barbara Billet expresses it:

“I ask You, Lord, that You would fill me with Your consuming fire today. I desire to be used as a house of prayer so that I can pray heartfelt, fervent, effectual prayers that will cause my prayer life to have much power, available, dynamic in its working.” Barbara Billet, Praying With Fire, p. 19

PRAYER: Dear God, please teach me to pray. Amen

PSALM TO PRAY: Psalm 42

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The smells God loves

Image: Pixabay

TODAY’S SPECIAL: Ephesians 5-6; Psalm 10

TO CHEW ON: “And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.” Ephesians 5:2

Paul's description of Christ’s sacrifice as a “sweet smelling aroma” only makes sense when we put it into the context of the Old Testament.

The first instance we have of the connection between God and the smell of a sacrifice is when Noah left the ark and made a burnt offering. Then “… the LORD smelled a soothing aroma…” and determined to never again curse the ground or wipe out humanity - Genesis 8:20,21.

The Old Testament sacrifice system was full of smells;

• The aroma of sacrificed (burning) animals, animal parts (like fat), and grain (Leviticus 1:9, 8:21).

• The aroma of a specially concocted anointing oil to be used exclusively for setting  aside people and things as holy (it contained the fragrances of myrrh, cinnamon, sweet-smelling cane, and cassia) - Exodus 30:22-33.

• The aroma of incense, burned on a special altar—the Altar of Incense in the Tabernacle and in censers which only authorized people were to offer in the prescribed way (Leviticus 10:1,2).

Here, in Ephesians, when Paul speaks of Christ in His death as being a “sweet-smelling aroma,”  keeping all the above in mind, we get it.  Jesus’ death was the appeasing smell of sacrifice to God like the smell of the OT animal, grain, and incense offerings had been. (Of course we realize this is metaphorical because Jesus wasn’t burned; there was no literal smell of smoke involved in His death.)

• Paul also speaks of aroma as it applies to our witness in 2 Corinthians 2:15,16.

• In Hebrews 13:15, 16 the writer speaks of us bringing a “sacrifice of praise” (though no smell is actually mentioned).

• And in Revelation 5:8, the prayers of the saints are described as “golden bowls full of incense.”

What strikes me about the connection of fragrance with worship is what it signifies of being set apart (in the case of the anointing oil) and destruction (sacrifice, burning) of the thing being sacrificed (animals, grain, incense).

Romans 12:1 comes to mind:

“I beseech you therefore brethren by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”

I ask myself, I ask you: are we that “sweet-smelling aroma” to God in death to self, holiness, witness, worship, and prayer?

PRAYER: Dear Father, I pray that my life will be a “sweet-smelling aroma” to You today. Amen.

PSALM TO PRAY: Psalm 10

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Seeds of Jesus in the Song of Songs

TODAY'S SPECIAL: Song of Solomon 1:1-2:7

TO CHEW ON: "He brought me to the banqueting house
And His banner over me was love." - Song of Solomon 2:4

"The Song is the best of all songs, a literary work of art and a theological masterpiece," says Donald Pickerill, writer of my Bible's introduction to Song of Solomon. He goes on, "The song itself is like its favourite fruit, pomegranates, alive with color and full of seeds" - Introduction to the Song of Solomon, New Spirit-Filled Life Bible, p. 859.

I love the idea of this book being full of seeds. Let's find a few of those seeds—the objects and images which appear here and reappear throughout Scriptures, most within the life of Jesus—in today's reading.

Love  (Song of Solomon 1:2, 4, 7, 9):
- John's words describe the extent to which Jesus loved His disciples: "He had loved his disciples during his ministry on earth, and now he loved them to the very end" - John 13:1. Then John describes Jesus washing the disciples' feet.
- Of course we can't think of love and leave out Paul's great description of love in 1 Corinthians 13.

Fragrance (Song of Solomon 1:3):
Paul talks about our lives, fragrant with the likeness of Christ in 2 Corinthians 2:14:
"Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. But those on the way to destruction treat us more like the stench from a rotting corpse" - MSG.

Spikenard (Song of Solomon 1:12):
- Mary anointed Jesus with Spikenard - John 12:3

Myrrh (Song of Solomon 1:13):
- The wise men brought myrrh as a gift to the baby Jesus - Matthew 2:11

King (Song of Solomon 1:4, 12):
- Jesus prayed "Your kingdom come" - Matthew 6:9,10
- He talked about His kingdom that was not of this world - John 18:36

Vineyard (Song of Solomon 6:14):
- Jesus said of Himself, "I am the Vine, you are the branches. When you're joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant" - John 15:5 (MSG).

Flock (Song of Solomon 1:7,8):
- Jesus described himself as the Good Shepherd in John 10: " I am the Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep" - John 10:11 (AMP)

Dove (Song of Solomon 1:15):
- The Spirit of God in the form of a dove descended on Jesus at His baptism. It's recorded in Matthew 3:16.

Fruit (Song of Solomon 2:3):
- Jesus spoke often of fruit. He spoke of bearing fruit when he spoke of Himself being the vine. He also mentioned fruit in the parable of the sower - Mark 4:20.

Banquet  (Song of Solomon 2:4):
- We recall that Jesus did His first miracle at a wedding banquet - John 2:1-11
- Of course the word banquet conjures up the picture of the greatest banquet yet to be—the Marriage Supper of the Lamb - Revelation 19:9.

In conclusion, here area  few more words from our Song of Solomon Introduction writer:

"In the Song of Solomon, as in other parts of the Bible, the Garden of Eden, the Promised land, the tabernacle with its Ark of the Covenant, the temple of Solomon, the new heavens and the new earth are all related to Jesus Christ ... The very essence of covenant history and covenant love is reproduced in Him (Luke 24:27; 2 Corinthians 1:20).

PRAYER: Dear Jesus, thank You for this beautiful love song that speaks in so many ways of Your relationship with the church, and our relationship with You. Help me to be receptive to Your love, and to return it to the best of my ability.  Amen.

MORE: All My Days by Rita Springer

Rita Springer sings her response to our lovely Jesus. Can we sing along?




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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Scripture quotations marked AMP are taken from the Amplified® Bible,
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Used by permission." (www.Lockman.org)

Scripture quotations marked MSG are taken from The Message. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.

Extravagant Mary-love

"Mary Anoints Jesus" - Jeremy Taylor
Image from Pitts Theology Library.

TODAY'S SPECIAL: John 12:1-19

TO CHEW ON: "But Jesus said, Let her alone. It was that she might keep it for the time of My preparation for burial—She has kept it that she might have it for the time of My embalming." John 12:7 (Amplified)

It's interesting to me that Mary even had in her possession this "very expensive" jar of spikenard. [Spikenard was the "fragrant essential oil obtained from Nardo-stachys jatamansi—a perennial related to valerian but having more pleasantly scented roots. It is a native to North India where it is still used as a perfume for the hair. In biblical times spikenard was imported in sealed alabaster boxes which were opened only on special occasions" - New Bible Dictionary, p. 1210.]

Jesus explained that she had planned to open it after His death and use it in the preparation of His body. So why did she open it early?

Perhaps she wanted Jesus to know she had heard and believed what He'd been saying about dying. (She may have been one of the women who traveled with Him, taking care of His needs [Mark 15:11] and thus heard Him speak on many occasions.)

Or perhaps it was another way of thanking Jesus for raising her brother Lazarus from the dead.

Or maybe she just wanted to show Jesus how much she loved Him while He was still alive.

Her gift at that dinner gathering was impossible to ignore because its fragrance filled the house. It was socially gauche in its extravagance. It seems people didn't often act out their love in such graphic ways, especially women.

Jesus wasn't embarrassed. He gently and graciously welcomed her gift. His defense of her stands in stark contrast to the disapproval and criticism of Judas and the others.

Mary's lovely action speaks to us on two levels.
1. She is a good example of someone who expressed her gratitude and love before it was too late and the object of her love was dead. We can do that with each other, not saving up our loving words and actions for the funeral tea but saying and giving while our loved ones are still with us.

2. Mary's great love needed extravagant expression. Is our love for Him so deep it would move us to do something so lavishly crazy? Perhaps we too should be less inhibited in expressing that love. Like then, our demonstrativeness may prompt criticism. But Jesus, who knows our hearts, will not only understand but welcome and be blessed by the honest outpouring of your heart's devotion and mine. 

PRAYER: Dear Jesus, help me to have a Mary-love for You that gives the best and costliest now. Amen.

MORE: Sunday of the Passion - Palm Sunday

Today the church celebrates Palm Sunday—the day Jesus rode into Jerusalem on a donkey, to the adulation of the crowd. The liturgy for today begins with this Collect:

Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Phillips, Craig and Dean have written the beautiful "Pour My Love On You" that captures the spirit of Mary's act and ignites a similar response in our own hearts.  

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The Holy Bible, New King James Version Copyright © 1982 by Thomas Nelson, Inc. - Used with permission.