Jesus woos us

Jesus Preaches from a Ship - A. Bida

TODAY'S SPECIAL: Luke 4-5; Psalm 114

TO CHEW ON: "So when they had brought their boats to land, they forsook all and followed Him." Luke 5:11


It's fascinating to watch Jesus woo the disciples (who were not yet disciples) in this passage.

His popularity with the crowd needed a bit of a stage that provided both visibility and distance. A boat would be just the thing. He chose Simon's (Peter's), asked him to interrupt his net-washing and "put out a little from the land" and taught the crowds from there.

Imagine being the one from whom this upstart asked such a favor. I wonder, did Peter feel annoyed that Jesus just commandeered his boat for several hours, or honored and flattered?

It didn't end there, though. After the teaching session, Jesus turned His attention from the crowds to the boat owner. He told Peter to move to deep water and start fishing. Peter, probably still smarting from the previous unsuccessful night, started to argue but then changed his mind and did as Jesus said.

A great miraculous catch followed. "They" (Peter and probably his brother Andrew) got help from partners James and John to haul in the multitudes of fish. At Jesus' next words "'Do not be afraid. From now on you will catch men,'" Peter was completely smitten. He (and his partners) "...brought their boats to land, they forsook all and followed Him" - Luke 5:11.

I would love to have interviewed Peter and asked him, what was going on in his mind and heart that synchronized with Jesus' actions and words to cause this life change in him.

Perhaps he was wondering how he could continue looking after his family's needs with such unpredictable fishing luck. Jesus had just showed him His supernatural power in that department.

Perhaps he'd been wishing, all his life, to live for something bigger and had for some time been questioning the usefulness of what he was doing. Jesus told him he would "catch men." Peter may not have completely understood, but would surely have been intrigued.

We don't know. But we do know that on that particular day in Peter's life, Jesus ticked all the boxes and the decision to follow Him was easy.

On listening to people's stories of how they come to Jesus, I've noticed something similar. Jesus woos us in different ways. Sometimes it's through unaccountable blessing. Sometimes it's via an inner search for more purpose and meaning. Sometimes Jesus is the last option to stop a downward spiral that, if something doesn't change, will lead to destruction.

Let's pray for friends, colleagues, and loved ones who have yet to meet Jesus, that He will continue to work His wooing ways in their lives and that they will respond like Peter did.

PRAYER: Dear Jesus, I see how You won Peter and his crew over in a few well-timed interventions and actions. Please continue to work that way in the lives of my loved ones who don't know You. Amen. 

PSALM TO PRAY: Psalm 114

The Bible Project VIDEO: Luke ch. 3-9 (Gospel of Luke series)



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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The glory of miracles

Jesus turns water into  wine - Artist unknown

TODAY'S SPECIAL: John 1-2; Psalm 103

TO CHEW ON: "This beginning of signs Jesus did in Cana of Galilee and manifested His glory; and His disciples believed in Him." John 2:11

The glory Jesus showed the people around Him was not always what we think of as glory, i.e. a bright, white, shining visual phenomenon. Rather it was the glory of signs, wonders, miracles and healing. And when we examine the Bible's telling of some of these events, we see that Jesus' glory shown in these ways accomplished different things in different people.

The glory of miracles, signs and wonders:

• Caused people to believe in Jesus.

• The disciples believed after the miracle in today's reading- John 2:11.

• When Jesus was going to meet Mary and Martha after Lazarus' death, He said, to His disciples, that He was glad it had come to this "that you may believe?" Onlookers as well as disciples believed on Him after He brought Lazarus back to life - John 11:15, 45,48.

• Caused people to ponder His identity and come to various conclusions about Him.

• Nicodemus concluded He was a "...teacher come from God" - John 3:2.

• The nobleman and His household believed Jesus was as good as His word - John 4:50,53.

• The scribes, Pharisees, and Jewish leaders saw a threat to their power in His miracles and teachings and pronounced Jesus and his works demonic - John 10:20,21.

• After Jesus fed the multitude, His disciples and those who had eaten believed He was the fulfillment of prophecy - John 6:14.

• Convicted and challenged His disciples.

• The great abundance of fish the disciples caught after following Jesus' instructions caused Peter to be aware of His sin - Luke 5:8.

• John the Baptist's faith was stretched when Jesus continued performing miracles while he, John, was stuck in prison (Matthew 11:2-6). It was an imprisonment that eventually led to his death. Like him we may sometimes have our faith stretched in this way when, no matter how great our need and how hard we pray, God doesn't perform a miracle for us. I take this as a lesson that these glory works are for God's purposes, not ours; we can't manipulate them. 

• Jesus' feeding of the multitude was proof that Jesus could care for the disciples' physical needs - Mark 8:16-21.

• Miracles performed in Jesus' name continued on in the church past His death and resurrection, causing the disciples to get into all kinds of trouble - Acts 2:22; 4:30; 8:5,6.

• Are a means of drawing people to Jesus for salvation - Hebrews 2:2-4.

The Greek word "glory" used John 2:11 is doxa  "The NT doxa becomes splendour, radiance and majesty centred in Jesus. Here doxa is the majestic absolute perfection residing in Christ and evidenced by the miracles He performed" - Dick Mills, Word Wealth, New Spirit-Filled Life Bible, p. 1446.

This is the same glory (doxa) Jesus prayed would carry on in us, His disciples:
"And the glory which You gave Me I have given them, that they may be one just as We are one" - John 17:22 (emphasis added).

May His glory touch us and flow through us in signs, wonders, and miracles!


PRAYER: Dear Jesus, thank You for coming to Earth to show us God's glory through miracles. Thank You for still performing miracles today. Help me to believe even when you don't answer My prayer with a miracle. 

PSALM TO PRAY: Psalm 103

The Bible Project VIDEO: John - Part 1 of 2 (Read Scripture Series)



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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Singing in a pagan land

Image: Pixabay

TODAY’S SPECIAL: Job 8-11; Psalm 137

TO CHEW ON: “But how can we sing the songs of the LORD
While in a pagan land?” Psalm 137:4 NLT

This psalm is heavy with homesickness. What a poignant picture it paints of captives, urged by their captors to provide entertainment with their joyous songs of religious celebration, refusing to sing. Instead they hung their harps on the trees that lined the rivers and irrigation canals of Babylon.

The songs the Babylonians asked them to sing were for religious purposes, not entertainment. These reminders of Yahweh’s greatness and goodness were meant to be the the accompaniment on their happy journeys to the Jerusalem and part of the feasts. 

There might also have been undertones of of mockery and gloating in the Babylonian requests. Many of these songs praised Zion (Jerusalem) as an exalted, beautiful, glorious place. Jerusalem had, at this point, been conquered and no longer existed in its former beauty and glory.

And so this psalm asks the rhetorical question:

“How can we sing the songs of the LORD
While in a pagan land?”

The implied answer: we can’t!

This psalm resonates with me not only because I can relate to its feelings of homesickness, but also its spiritual alienation.

We modern disciples of Jesus also live in a pagan land where the dominant culture is against much of what we stand for (and drifting farther from its Judeo-Christian roots all the time). We too might ask: “How can we sing the songs of the Lord while in a pagan land?”

I would submit, though, that that doesn’t need to silence us. For we can also live in the reality of who we are in Christ and embrace right now, the life of the Kingdom of Heaven (where pagan values are turned on their heads: the first are last, the last first, the poor are rich, we give to get, forgive seventy times seven, and deny ourselves, take up our crosses and follow Jesus, but know that this is not the end - John 14:1-3).

 And so we take down those harps, dust off those keyboards and guitars, and tune our voices because by faith we are exiles no more but pilgrims, passing through this life to our real home (1 Peter 2:11-12).

PRAYER: Dear Father, help me to live as a citizen of the Kingdom of God while I also live in my life as a pilgrim and stranger here on earth. Amen.

PSALM TO PRAY: Psalm 137

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Scriptures marked NLT are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved. 

Thanks for reading! This year we are using The Bible Project "Timeless Reading Plan" to read through the Bible in 2018. If you'd like to read along in your own Bible, you can download a pdf of the reading plan HERE.

Cost to a "sent out" one

"Take Up His Cross"- Pictures from 
Children's Bible Story Books.

TODAY'S SPECIAL: Matthew 10:32-11:1

TO CHEW ON: "He who finds his life will lose it, and he who loses his life for My sake will find it." Matthew 10:39

Matthew 10 is mostly a set of instructions Jesus gave to His twelve disciples before sending them out to their Jewish neighbours. Their mission was to preach and demonstrate the nearness of the Kingdom of Heaven (Matthew 10:7-8). By Jesus' instructions we can tell that the reaction to their message would be mixed. In other words this would be no sightseeing jaunt or cushy vacation.

In the end, this assignment seemed to be as much about the apprenticeship of the disciples as it was about the delivery of the Kingdom message to their countrymen. A warning that Jesus gave at least three times in this chapter was to expect opposition that would test their loyalties.

1. Their message and commitment to Jesus would get them in trouble with governing authorities to the extent of being forced to defend themselves before councils, governors, and kings. The will even be beaten (Matthew 10:17-20).

2. Their commitment to Jesus would test family ties. Jesus warned of treachery coming from even within their own households (Matthew 10:34-36).

3. Their commitment to Jesus would test their loyalty to themselves (Matthew 10:37-39). Jesus challenged His disciples to love Him more than their own lives. He couched it in the language of death — called it  taking up one's cross. Such a thing probably doesn't ring many alarm bells in our society where crosses aren't used for execution. To get the shock value of His statement let's say it differently. How about: "He who does not take with him his lethal injection and follow Me is not worthy of Me"?

Jesus' warning words are a stark reminder of humanity's default reaction to the gospel. Therefore you and I shouldn't be surprised when people respond to the good news of the Kingdom of Heaven (and all it entails of mankind's sinful state, our need for redemption and the ultimate lordship of Jesus over our life and all of creation) with incredulity, challenge, confrontation, ultimatums, anger... In fact, we're probably naive if we don't expect it.

And personally, am I ready to kill that part of me that wants the world to accept me and like me? On top of that, am I ready to put to death that part of me that wants to do as I please in choice of vocation, relationships, how I spend my time, money etc.? Am I that loyal to Jesus?

PRAYER: Dear Jesus, Your description of true discipleship in this chapter is sobering and startling. I don't think I've begun to be a disciple like this. Please show me what it means in daily living. Amen.

MORE: "Jesus I My Cross Have Taken"

This Bob Dylan-esque rendition of this old hymn is from the second Indelible Grace CD, Pilgrim Days. I love it! Many verses that's why it's so long. Read along with the singers by following the link to the lyrics below.



Follow the lyrics as you listen

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

What does it mean to "press in"?

John: "Behold the Lamb of God."  by A. Bida

TODAY'S SPECIAL: Luke 16:1-18

TO CHEW ON: "'The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it.'" Luke 16:16

From time to time I've heard preachers admonish us to "press in" to God, the things of God etc. I've wondered what exactly they meant and thought it was a preacher-invented expression. But no—it comes from Jesus! He uses it here to talk about the advancement of the kingdom of God: "'Since that time (the time of John) the kingdom of God has been preached, and everyone is pressing into it.'"

[The expression "pressing into it' is a transliteration of biazo. It means to use, force, to apply force, to inflict violence on. The word biazo is used one other place in the NT, in Matthew 11:12: "'From the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.'"]

Other translations render the NKJV'S Luke 16:16 "…pressing into it" as "…forcing his way into it" (NAS), "… everyone tries forcefully to get into it" (AMP), "… eager multitudes are pressing in" (TLB), "… everyone is forcing their way into it" (NIV).

How does one press in to advance the kingdom of God? A sidebar article by Jack Hayford in my Bible is helpful. Below I quote and paraphrase his thoughts:

"Jesus declares the advance of the kingdom of God is the result of two things: preaching and pressing in."

Those who hear the preaching must respond or they will grow passive. That kingdom is advanced by words of truth and acts of love, but: "… apart from 1] an impassioned pursuit of prayer, 2] confrontation with the demonic, 3] expectation of the miraculous, and 4] a burning heart for evangelism, the kingdom of God makes little penetration in the world."

We must not go overboard in politicizing the kingdom and trying to advance it forcefully through "Earth-level rule" methods as they did during the Crusades. Rather: "Pressing in is accomplished first in prayer warfare, coupled with a will to surrender one's life and self interests, in order to gain God's kingdom goals" - Jack Hayford, "Pressing In," New Spirit-Filled Life Bible, p. 1420.

It sounds a lot like sold-out discipleship to me

PRAYER: Dear Father, please create within me the desire, will, and energy to press in to You and the bringing about of Your kingdom. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.