The secret-teller

TODAY’S SPECIAL: 1 Corinthians 13-14; Psalm 147

TO CHEW ON: “But if all prophesy and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. And thus the secrets of his heart are revealed; and so falling down on his face he will worship God and report that God is truly among you.” - 1 Corinthians 14:24-25

I don’t know how many times after listening to a convicting sermon, I’ve heard people say something like – Who told the minister about my life? He was talking about me!

At other times when the gift of prophecy is operating, through the leader or members of the congregation, someone will later say – That message was perfect for my situation.

This supernatural aspect of prophecy – God’s way of giving thoughts and words to a speaker that relate perfectly to a listener in the congregation or crowd – is what makes it so powerful. God does this not to show up the speaker as super-spiritual, psychic, or weird and flaky. Rather, it’s to show the listener that He is aware of his life and loves him deeply.

In addition to putting value on spontaneous and unscripted prophecies, Paul stresses the importance of orderly and peaceful church services. Churches where prophecy is encouraged support these easily conflicting values in different ways.

In our church when someone has a prophetic word, they must first go to the “front row pastor” – the pastor who is in charge of the service that morning. That pastor will look for an appropriate time to bring the speaker on stage (our church is large and the speaker needs a mic to be heard) to deliver his/her message.

Often these messages are encouragement, or a reminder of what God is like, or a recitation of His promises from the Bible. Paul's definition of what the prophet's words accomplish ("But he who prophesies speaks edification and exhortation and comfort to men" 1 Cor. 14:3), it seems to me, keep it out of the realm of modern cessationists' biggest objection to it – that it introduces new extra-scriptural material.  

Does prophecy have a place in 21st century churches? What do you think?

PSALM TO PRAY: Psalm 147


PRAYER: Dear God, make me a mouthpiece of Your words today. Amen

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The church's brain

TODAY'S SPECIAL: 1 Corinthians 11-12; Psalm 146

TO CHEW ON: "For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit." 1 Corinthians 12:13


In our physical bodies, there is one organ, I would submit, that is more important than all the others. It is the brain.

The brain is the body's command center. It is only through a properly functioning brain that we see, hear, taste, smell, move about, and think. There is a section in the brain where even our seemingly automatic functions like breathing and heart beating are controlled. We can live minus a hand or foot, eyes or even without our heart and lungs (if we're hooked up to artificial ones) but we can't live without the brain. When someone is "brain dead" the line between death and life has been crossed.

In 1 Corinthians 12:12-31, where Paul likens the church to the body with all its members having differing, complementary, mutually beneficial functions, I think we could say that the Holy Spirit is the brain. He is the life-giver and coordinator of the body of Christ, the church. Here are some things for which the Holy Spirit is responsible:

• He gives life - John 6:63. Through Him we become part of the body - 1 Corinthians 12:13.

• The baptism of the Spirit is for each one - Acts 2:3; 10:44; 1 John 2:20.

• The Spirit gives us assurance that we are part of this body - Romans 8:16.

• Life in the Spirit is for each one - Galatians 4:6; 1 John 3:24.

• We are intimately connected to Him - John 14:17.

• He teaches us - 1 John 2:27. The promise is that in a time of pressure, He'll even give us the words to say - Mark 13:11; Luke 12:12; John 14:26.

• He guides us into truth - John 16:13.

• He orchestrated the movements of the Apostles in the early church - Acts 8:39; 10:19,20; 16:6.

• He appointed individuals for specific tasks - Acts 13:2.

Just like the smooth functioning of a body part is impacted when its connection to the brain is damaged or severed, so our use to the church body is impacted when our connection to the Holy Spirit is interrupted by:

• Lying to the Spirit (see the story of Ananias and Sapphira in Acts 5).

• Blaspheming against the Spirit - Mark 3:29.

• Resisting the Spirit - Acts 7:51.

• Grieving the spirit - Ephesians 4:30.

• Quenching the Spirit - 1 Thessalonians 5:19.

• Insulting the Spirit - Hebrews 10:29.

We are probably unaware of our brain activity—though essential to life. Similarly we may be unaware of the Spirit's work in and through us. But like we sense something amiss in our physical bodies when that connection to the brain is broken or damaged, we may sense something is wrong spiritually when our connection to the Holy Spirit is damaged.

The good news is, this connection can be re-established. It's done not through medicine or surgery, but by confessing our sin and turning from it - Psalm 51:1-11; Ephesians 4:25-32.

PRAYER: Dear Holy Spirit, help me to preserve a healthy connection to You, so I will be a functioning and useful member of the body of Christ on earth. Amen.

PSALM TO PRAY: Psalm 146

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Things that build up

TODAY'S SPECIAL: 1 Corinthians 9-10; Psalm 145


TO CHEW ON: "All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify." 1 Corinthians 18:23

We have dwelt in the past on how we as Christians may have freedoms which we intentionally restrict in order to help and not hinder or offend others. Today, let's change our focus from what we shouldn't do to what we should. Let's look at the things that "edify."

[The word edify transliterated oikodomeo, is a word for building. It is used here in the metaphorical sense for the construction and well-being of the church. Used this way it means "to found, establish; to promote growth in Christian wisdom, affection, grace, virtue' to grow in wisdom and piety."]

Edify used in this way appears often in the New Testament. As I look through verses that speak of it, I see them fitting into two categories:

1. How we are edified

• Through God's word. Paul's parting speech to the elders at Ephesis brings this out: "I commend you to God and to the word of His grace which is able to build you up…" Acts 20:32.

• Through church leaders. Again and again the visits of the early church leaders to the various congregation are described as edifying, or building up: Acts 14:22; 15:32,41; 18:23,27.

• Our leaders' authority is for our edification - 2 Corinthians 10:8.

• We're edified through the different roles in which they come to us, such as apostles, prophets, evangelists, pastors and teachers - Ephesians 14:12,29

• Even their scoldings and rebukes are meant to build us up—as Paul assured the Corinthians - 2 Corinthians 13:10.

2. How we edify others:

• Like the early church did to grow, we walk "… in the fear of the Lord and the comfort of the Holy Spirit" - Acts 9:31. This works itself out in many practical ways:

• We pursue harmony and peace - Romans 14:19.

• We comfort each other - 1 Thessalonians 5:11.

• We seek to please our neighbors and pursue their well-being - Romans 15:2; 1 Corinthians 10:24 (part of our reading).

• We use our spiritual gifts - 1 Corinthians 14:3, 12.

• We take part in corporate worship: "… Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification" - 1 Corinthians 14:26.

• We love - 1 Corinthians 8:1.

Today, let's focus on building others up and being built up through God's word and the Christian community, rather than how close we can live to the line of things that are not lawful or edifying. 

PRAYER: Dear God, thank You for the reach means of edification we have in You and through the church. Help me to build up others today. Amen. 

PSALM TO PRAY: Psalm 145

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The wordless wisdom of unity

TODAY'S SPECIAL: 1 Corinthians 1-2; Psalm 141

TO CHEW ON: "Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment." 1 Corinthians 1:10

If there's one thing our society is not, it's united. Listen to any open line talk show and you will hear a variety of points of view on most subjects. Perhaps it's our democratic outlook that makes us value individualism along with knowing and speaking our own minds. And so Paul's plea for unity: "Speak the same thing … no divisions … perfectly joined together" seems impossible—even undesirable—to us.

Yet Paul wasn't the only one with the ideal of unity in mind for people of faith. It was Jesus' idea in the first place. He talked about "'one flock and one shepherd'" (John 10:16) and pleaded in prayer for oneness among His disciples: "'… that they may all be one, as You Father, are in Me, and I in You; that they also may be one in us, that the world may believe that You sent Me'" (John 17:21).

The persuasive apologetic of unity may be what Paul is referring to in the last verse of our reading when he says: "For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words…" What other wisdom would preach and convince?  Perhaps the wisdom of lifestyle—like a body of people supernaturally united in love?

Maintaining unity is work though, otherwise why would Paul have had to "plead" with them to be united? It might be even more work for us individualists.

• It may mean keeping silent when issues come up that would divide us, especially issues non-essential to salvation - Galatians 3:28.

• It means body-part-like cooperation instead of competition - 1 Corinthians 12:12.

• It means, above all things, other-centred love - 1 Peter 3:8.

I ask myself, is my church community a persuasive wisdom-without-words apologetic for the gospel? Is yours? What are you and I doing to make it more so?

PRAYER: Dear God, so often I lose sight of Your ideal of unity as I glory in my own opinions and rightness. Help me to catch Your vision of a united body of believers. Amen. 

PSALM TO PRAY: Psalm 141

The Bible Project VIDEO: 1 Corinthians (Read Scripture Series)

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New King James Version (NKJV) Used with permission. The Holy Bible, New King James Version Copyright © 1982 by Thomas Nelson, Inc.

The glory of miracles

Jesus turns water into  wine - Artist unknown

TODAY'S SPECIAL: John 1-2; Psalm 103

TO CHEW ON: "This beginning of signs Jesus did in Cana of Galilee and manifested His glory; and His disciples believed in Him." John 2:11

The glory Jesus showed the people around Him was not always what we think of as glory, i.e. a bright, white, shining visual phenomenon. Rather it was the glory of signs, wonders, miracles and healing. And when we examine the Bible's telling of some of these events, we see that Jesus' glory shown in these ways accomplished different things in different people.

The glory of miracles, signs and wonders:

• Caused people to believe in Jesus.

• The disciples believed after the miracle in today's reading- John 2:11.

• When Jesus was going to meet Mary and Martha after Lazarus' death, He said, to His disciples, that He was glad it had come to this "that you may believe?" Onlookers as well as disciples believed on Him after He brought Lazarus back to life - John 11:15, 45,48.

• Caused people to ponder His identity and come to various conclusions about Him.

• Nicodemus concluded He was a "...teacher come from God" - John 3:2.

• The nobleman and His household believed Jesus was as good as His word - John 4:50,53.

• The scribes, Pharisees, and Jewish leaders saw a threat to their power in His miracles and teachings and pronounced Jesus and his works demonic - John 10:20,21.

• After Jesus fed the multitude, His disciples and those who had eaten believed He was the fulfillment of prophecy - John 6:14.

• Convicted and challenged His disciples.

• The great abundance of fish the disciples caught after following Jesus' instructions caused Peter to be aware of His sin - Luke 5:8.

• John the Baptist's faith was stretched when Jesus continued performing miracles while he, John, was stuck in prison (Matthew 11:2-6). It was an imprisonment that eventually led to his death. Like him we may sometimes have our faith stretched in this way when, no matter how great our need and how hard we pray, God doesn't perform a miracle for us. I take this as a lesson that these glory works are for God's purposes, not ours; we can't manipulate them. 

• Jesus' feeding of the multitude was proof that Jesus could care for the disciples' physical needs - Mark 8:16-21.

• Miracles performed in Jesus' name continued on in the church past His death and resurrection, causing the disciples to get into all kinds of trouble - Acts 2:22; 4:30; 8:5,6.

• Are a means of drawing people to Jesus for salvation - Hebrews 2:2-4.

The Greek word "glory" used John 2:11 is doxa  "The NT doxa becomes splendour, radiance and majesty centred in Jesus. Here doxa is the majestic absolute perfection residing in Christ and evidenced by the miracles He performed" - Dick Mills, Word Wealth, New Spirit-Filled Life Bible, p. 1446.

This is the same glory (doxa) Jesus prayed would carry on in us, His disciples:
"And the glory which You gave Me I have given them, that they may be one just as We are one" - John 17:22 (emphasis added).

May His glory touch us and flow through us in signs, wonders, and miracles!


PRAYER: Dear Jesus, thank You for coming to Earth to show us God's glory through miracles. Thank You for still performing miracles today. Help me to believe even when you don't answer My prayer with a miracle. 

PSALM TO PRAY: Psalm 103

The Bible Project VIDEO: John - Part 1 of 2 (Read Scripture Series)



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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Community transformation—is it possible?

Image: Pixabay

TODAY’S SPECIAL: 2 Chronicles 13-17; Psalm 74

TO CHEW ON: “… and the children of Judah prevailed, because they relied on the LORD God of their father.” 2 Chronicles 13:18

“O God, how long will the adversary reproach?
Will the enemy blaspheme Your name forever?” Psalm 74:10


Three things come together for me in today’s readings:

1. In the recitation of good and bad kings from 2 Chronicles, what stands out is that all the bad kings were guilty of occultism, idolatry, and seeking to do things on their own without God. God’s blessing flowed again when godly kings destroyed these things and returned to true worship.

2. In the psalms reading, psalmist Asaph’s pleading with God (to again make His name famous, to make His cause prevail, to restore sincere worship and purity to the land) resonates. It’s how I would pray for my own land and people in the 21st century.

3. I watched a video about community transformation last night. In it the filmmakers tell the story of several communities (one in Mexico, one in Guatemala, and one in California) that experienced community-wide spiritual revival in the 1990s. It happened when the church and concerned pastors became modern-day Asaphs and pleaded for their cities, with prayer and fasting.

When God revealed to them the occultic roots of their community’s enslavement to the drug cartels (Mexico), poverty, drunkenness, and abuse (Guatemala), and addiction (California) they confronted and took authority over dark forces with, again, prayer and fasting.

If we are burdened for our land and community like Asaph was, let’s follow the example of the Christians of the 1990s and contend (with prayer, fasting, church unity etc.) for another transformation!

PRAYER: Dear Father, I believe the kind of turnaround You brought to Judah and Israel under godly kings, and the transformation witnessed in the 1990s is possible today. Help me to contend for it in my country and town. Amen.
PSALM TO PRAY: Psalm 74

MORE: Transformations (the documentary film)





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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Thanks for reading! This year we are using The Bible Project "Timeless Reading Plan" to read through the Bible in 2018. If you'd like to read along in your own Bible, you can download a pdf of the reading plan HERE.

Your sin hurts more than just you

"Deliverance from the flood" - Psalm 69:15
Engraver Melchior Kussell
Artist SL
From the Pitts Theology Library.

TODAY'S SPECIAL: 1 Chronicles  22-24;  Psalm 69

TO CHEW ON: "Let not those who wait for You,
O Lord God of hosts, be ashamed because of me;
Let not those who seek you be confounded because of me,
O God of Israel." Psalm 69:6

What a desperate cry for help David makes in this psalm! In picturesque language he describes the feeling of drowning in trouble and being sucked into the mire of problems (Psalm 69:1-2; 14-15). His enemies seem numberless and his treatment unfair (Psalm 69:4). The message that comes through is, 'None of this is my fault!'

And then we come to verse 5:

"O God you know my foolishness / And my sins are not hidden from you." Maybe he isn't as blameless as he let on at the beginning.

I really appreciate his thoughts relating to the potential fallout of his actions in verse 6:

"Let not those who wait for You
O Lord of hosts, be ashamed because of me;
Let not those who seek you be confounded because of me,
O God of Israel."

The sad truth is that we are often at least a little to blame for our own problems. And when we sin we hurt those who view us as examples and mentors—our children, young Christians, our friends and colleagues, those who look to us for instruction and inspiration etc. Our broken marriages, involvements in pornography, illegal money schemes, theft, child sexual abuse—whatever—especially if we are leaders, impact much more than just our own lives.

Let's keep that in mind before we yield to temptation. Let's let our love for the body of Christ be another reason not to sin in the first place.

PRAYER: Dear God, help me to realize how my sin affects Your body (the church) and resist temptation. Help me, at the same time, to refrain from harsh judgment when my brothers and sisters sin. I want to be a restorer of the broken. Amen.

PSALM TO PRAY: Psalm 69

MORE: Second most-quoted psalm
The NIV Study Bible's introduction to this psalm names it the second most-quoted psalm in the New Testament:

"The authors of the NT viewed this cry of a godly sufferer as foreshadowing the sufferings of Christ; no psalm except Psalm 22 is quoted more frequently in the NT" - NIV Study Bible, p. 855.

Those quotes:

• Psalm 69:4 - John 15:25

• Psalm 69:9 - John 2:17; Romans 15:3

• Psalm 69:21 - Matthew 27:34

• Psalm 69:25 - Acts 1:20

• Psalm 69:33 - Luke 4:18 

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Anti-shepherds

TODAY'S SPECIAL: Ezekiel 34-36; Psalm 41

TO CHEW ON: "I will seek what was lost and bring back what was driven away, bind up the broken and strengthen what was sick; I will destroy the fat and the strong, and feed them in judgment." Ezekiel 34:16


The book, Journey on the Hard Side of Miracles by Dr. Steven Stiles is an account of one California church's youth group during the Hippie era.

Stiles, the youth pastor at a small church in Santa Cruz, had a heart for youth, the homeless, street people, and the addicted. His passion for street ministry led to the purchase of several old school buses that the youth used for outreach. Under his leadership the youth department grew till it rivaled the size of the main congregation. Not surprisingly, though, the edginess of the ministry led to conflict.

Eventually the senior pastor who was solidly behind Stiles and his evangelistic style was replaced by a man who was much more traditional. He had the ear of the old guard.  One day a board meeting changed everything for Stiles and his band of Jesus People. Here's what happened in Stiles' own words:

"As the end game developed, a final squeeze was put on the youth group. A formal demand was made requiring change in the ministry's basic identity. 'Too Christ-centered,' some critics said. Others voiced their opinions as well: 'Too much time doing worship and devotions, and not enough recreation.' 'Too much use of the Bible and not enough use of denominational material.' 'Too much time together.' 'There's a problem with undesirables.'


Having been unable to jettison the flood of young people that were arriving for help and fellowship, the new church board decided to let us know with final clarity that the youth ministry as it then existed was not wanted" -  Steven Stiles, Journey on the Hard Side of Miracles, p. 90.

I see this story as a cautionary tale. It's easy to give verbal support to reaching the lost. But if your church has ever had a ministry to street people, addicts, and those in recovery, you will know that it is messy and does threaten the status quo.

How do we react when we find derelicts, former or current addicts, and those living in halfway houses sitting next to us in church, sometimes in loud conversation during the service, taking numerous trips outside for smokes, ourselves aware that we have to watch our purses because valuables have been known to go missing?

These things have happened in our church. I can understand the reaction of those California traditionalists trying to take back control. However, it is so against the heart of the Good Shepherd as Ezekiel describes him:

"I will seek what was lost and bring back what was driven away, bind up the broken and strengthen what was sick; I will destroy the fat and the strong, and feed them in judgment." Ezekiel 34:16

PRAYER: Dear God, please preserve me from being such a stuffy, self-righteous, self-protective anti-shepherd. I need Your compassionate shepherd-heart for the lost, hurting, bruised and sick. Amen.

MORE: Parking lot sadness

"On the night of the church board's final meeting to decide the fate of the youth ministry, a large group of young people came and waited patiently in the darkness outside. Standing in the parking lot of the church where they had come to know Jesus, they prayed and struggled to understand what was going on.


The decision of the board was finally passed on to those outside, and when the group heard the news that they were not wanted, they stood and wept. Their tears were not of rejection but of loss, for they deeply loved that church" - Steven Stiles, Journey on the Hard Side of Miracles, p. 91.

• Journey on the Hard Side of Miracles (Link to the book on Amazon.com)

 
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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Walking in integrity

TODAY’S SPECIAL: Jeremiah 49-50; Psalm 26

TO CHEW ON: “But as for me, I will walk in my integrity.” Psalm 26:11


At a book launch I attended recently, one of the speakers told of a time when he was on his city’s council and citizens were speaking to a development proposal. The land considered for development included some church property. The citizen was against any changes as he and others used the land as a parking lot for a nearby sports field. “Leave it in the hands of the church that does nothing,” he said.

That is how many in our society feel about the church. They see it as irrelevant, an organization that does little more than criticize, whine, make unreasonable demands, but accomplishes nothing constructive.

The book that was launched yesterday was The Church in Surrey and White Rock: The Untold Story (Edited by Neil Bramble, Lloyd Mackey and John Redekop). It shows how the church has done and is doing much in White Rock and Surrey (B.C.’s second-largest city). Chapters on the church’s involvement with the needy, seniors, health care, education, refugees, business, the arts, and politics illustrate how integral the church can be and has been. Churches in the area have developed feeding centres, sponsored refugees, built schools and seniors’ facilities, nurtured educators, business people, and politicians… the list goes on.

Thankfully more than one community leader in attendance acknowledged the way the church and its members not only do a lot of good stuff but also affect the morals and ethics of the community.

I’m sure any community that examined the church’s involvement within it would find something similar. And so in this time when many around us believe the Christian faith and the church that represents it is irrelevant, let’s continue to demonstrate by our acts and our attitudes that this is not so. David’s simple resolve expressed in Psalm 26:11 is a good motto for us to live by in this time: “But as for us, we will walk in our integrity.”

PRAYER: Dear Father, no matter how the Christian faith is attacked and maligned, help me to walk in integrity (adherence to moral and ethical principles, in honesty) before my generation. Amen.
PSALM TO PRAY: Psalm 26

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Thanks for reading! This year we are using The Bible Project "Timeless Reading Plan" to read through the Bible in 2018. If you'd like to read along in your own Bible, you can download a pdf of the reading plan HERE.

Cursed by ourselves

Balak and Balaam - Artist unknown

TODAY'S SPECIAL: Numbers 22-24; Psalm 47

TO CHEW ON: " ' He bows down, he lies down as a lion;
And as a lion, who shall rouse him?
Blessed is he who blesses you,
And cursed is he who curses you.' " Numbers 24:9

Today we read the prophet Balaam's three pronouncements over Israel. Though Balak, king of Moab hired him to curse that nation, divine intervention kept him from delivering any kind of hex. Instead God put only blessings in his mouth. He saw Jacob as numerous as the dust of earth (Numbers 23:7-10), Israel as a mighty lion (Numbers 23:18-24), and he finally pronounced over Israel a blessing as fruitful and ascendant nation (Numbers 24:3-9). His final oracle spoken to Balak (Numbers 24:14-24) even contained a messianic element as he predicted a future leader appearing as a star in the sky (Numbers 24:17).

One Bible commenter says about the Balaam-Balak incident:

"There should be no problem in relating this unit to Numbers. For one thing, the prophecies of Balaam affirmed that God's unequivocal commitment to his people will continue well into the future. … Nothing or no one is able to hinder God from doing that. An omnipotent God and not a human manipulator is the determiner of history" - Asbury Bible Commentary (accessed through this passage's "Study This" link on biblegateway.com - emphasis added).

But we know the preceding and following instalments of Israel's story—how checkered it was. Previously we read the story of a mass rebellion where Moses and Aaron's leadership was challenged by Dathan, Abiram, Korah and 250 of Israel's leaders (Numbers 16). A challenge to Aaron's leadership resulted in his rod budding supernaturally (Numbers 17). The people's complaints and grumbling provoked Moses to strike the rock instead of speak to it as God had told him to (Numbers 20). Poisonous snakes came into the camp as a result of their grumbling (Numbers 21). The chapter following the Balaam-Balak incident is titled "Israel's harlotry in Moab" (Numbers 25).

Our Bible commenter makes a wise observation:

" … the (Balaam-Balak) narrative functions as a condemnation of God's people, at least indirectly. The donkey does God's will. Balaam, albeit unintentionally does God's will. But what of Israel? … Israel's real enemy is Israel. God can change a hireling's words of curse into blessing but he cannot change a community's words of backbiting, criticism, and faultfinding into doxology. God's people need not fear the hex of a religious magician or the threats and taunts of a Moabite king. But whenever they degenerate into a community ruled by a quarrelsome, self-serving and envious spirit, there is cause for grave concern. Unholiness, not magic, is Israel's undoing" - Asbury Bible Commentary (emphasis added).

Might this not be equally true of us in the church? We are right to be concerned about the threats to the church's existence from the outside. Our secular critics would love to shut us down because of our stand on issues like abortion, changes to the definition of marriage, sexual orientation and identity, and euthanasia. But I'm wondering if the biggest threat to the church is not these outer pressures at all but disunity and sin tolerated within. The biggest threat to the church might be the church.

Let's search our hearts, as individuals and as a body, and stamp out these embers of quarreling, selfishness, envy, immorality etc.—sparks that have the ability to ignite and destroy the church body from within.

PRAYER: Dear God, please help me to see myself and my sinful attitudes and tendencies through Your eyes. Help me to make choices for holiness so I will be an asset, not a liability to my local church and Your kingdom. Amen.

PSALM TO PRAY: Psalm 47

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Integrity

TODAY'S SPECIAL: Genesis 28-29; Psalm 26

TO CHEW ON: Vindicate me O Lord,
For I have walked in my integrity ...
But as for me, I will walk in my integrity ..." Psalm 26:1,11


In this psalm David twice uses the word integrity—a word we don't run across often in the Bible. He uses it to describe his own life and lifetyle.

[Integrity means (according to my Funk and Wagnalls)

1. Uprightness of character, honesty, probity (virtue or integrity tested and confirmed; strict honesty).

2. The condition or quality of being unimpaired or sound.

3. The state of being complete or undivided.]

The first definition (uprightness of character, honesty, probity) is most likely the meaning we would think of when we describe someone's life. However, I would suggest that a life lived that way leads to a life and reputation that would embody the other aspects of integrity as well (i.e. a life unimpaired, sound, complete, and undivided).

David gives us some clues in this psalm about how he conducted his life so it would have integrity. Perhaps we can pick up some pointers from him about how we too can live that way.


1. David lived with the consciousness that God sees everything. 
David, it seems, had dealt with secret and public matters in his life to the extent that he was confident in inviting God's scrutiny (Psalm 26:1-3). This is surely the attitude of someone with no skeletons in his closet.

Have we cultivated such a clear conscience before God and people?

2. David was intentional about the company he kept.
He avoided spending time with hypocrites, evildoers, the wicked, and people who worshiped idols (Psalm 26:4-5). He was not naive about his own susceptibility to corruption and didn't want to end up with the corrupters (Psalm 26:9-10).

Though Jesus' great assignment gives us a reason to spend time with non-believers, and He Himself was a loving example of this, I believe we need to be as intentional about the company we keep as David was. The company we keep also includes the movies and TV we watch, the books, magazines, and online content we read.

3. He voiced his praise and thanksgiving.
David's guilt-free living ("I will wash my hands in innocence"  - Psalm 26:6) expressed itself in praise and thanksgiving to God (Psalm 26:7). 

What we express in words and song, even if at first half-hearted, is bolstered even as we speak and sing the words.


4. David loved to spend time in God's house and with fellow believers.
The fact that David loved God's presence is another witness to his integrity. He would not have been able to bask in God's glory (Psalm 26:8) if his life had been full of known sin. The "congregation" gave him a safe place to identify with like-minded people and encourage them with his presence and the aroma of his relationship with God (Psalm 26:12).

Our desire to attend church (whether that's going to a building or just being with fellow believers wherever) and spend time with other Christians can be both an evidence of our integrity and a way to reinforce it (with mutual encouragement and example).

Can we say with David, "I have walked in integrity .... I will walk in my integrity"? If not, let's make the integrity of our lives a matter of attention today.


PRAYER: Dear God, thank You for David and his articulate transparency that helps me find ways to examine my own life. I pray with him, "Search me, O God .... Try me .... see if there is any wicked way in me, and lead me in the way everlasting" (Psalm 139:23-24). Amen.


Psalm to pray: Psalm 26

MORE: More about integrity


"Keeping your word is the essence of integrity," says Michael Hyatt (former CEO of Thomas Nelson Publishing) in the blog post "Keeping Your Word." He goes on, "As Stephen Covey points out, 'honesty is making your words conform to reality. Integrity is making reality conform to your words.' It is essential to leadership. Without it, you cannot be an effective leader."

Read all of "Keeping Your Word" to discover the organic link between integrity and leadership.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Love—antibiotic for a toxic church

TODAY'S SPECIAL: Jude 1:1-25

TO CHEW ON: "Keep yourselves in the love of God, looking for the mercy of the Lord Jesus Christ unto eternal life." Jude 1:21


The first part of Jude's letter is a warning about "certain men" who have "crept in" to the church. Jude exposes their behaviors and teachings which include immoral and sensual lifestyles, a denial of Jesus, slandering authority, made-up teachings, greed which shows itself in an over-concern about profit, grumbling, complaining, flattering people in order to take advantage of them, mocking, dividing the congregation and all this obviously without the Holy Spirit. If there ever was a toxic church, this sounds like one!

In the face of this mess, Jude gives two instructions:
- Build yourselves up in your faith.
and
- Keep yourselves in the love of God.

I've written about building ourselves up in the faith in other devos about this passage, so today let's drill down a bit into what it means to keep oneself in the love of God. Though we can't know for certain what this meant to the people in the church to which Jude was writing, we'll make some assumptions. And because we're still part of imperfect churches and living in a hostile world, this focus on love remains as relevant for us today as it ever was.

I can see keeping oneself in the love of God as having three parts.

First, we remind ourselves of the quality and extent of God's love for us. This helps to counteract the twisted doctrine that interlopers are so eager to dispense.

"The Lord has appeared of old to me, saying:
“Yes, I have loved you with an everlasting love;
Therefore with lovingkindness I have drawn you" - Jeremiah 31:3.

"For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" - John 3:16.

"But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us" - Romans 5:8.

Second, we put muscle into loving God back. This sets us on the path of the morally straight and narrow, to live a lifestyle that  pleases God, who loved us so much.

"You shall love the Lord your God with all your heart, with all your soul, and with all your strength" - Deuteronomy 6:5.

"Oh, love the Lord, all you His saints!
For the Lord preserves the faithful,
And fully repays the proud person" - Psalm 31:23.

"Now may the Lord direct your hearts into the love of God and into the patience of Christ" - 2 Thessalonians 3:5.

Third, we express the love God has showered on us and which we reciprocate to Him, to others in the church and in the world around us. This sets a guard in our lives against ways we would sin against others.

" Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things" - 1 Corinthians 13:4-7.

"And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma" - Ephesians 5:2.

"But above all these things put on love, which is the bond of perfection" - Colossians 3:14.

Love—it's a simple yet powerful antibiotic against moral bacteria of every strain.

PRAYER: Dear God, when I'm troubled by the evil in the church and life in this world, help me remember this simple instruction about keeping myself in love. Amen. 

MORE: Feast of St. Simon and St. Jude

Today the church celebrates the Feast of St. Simon and St. Jude. (Simon and Jude, the writer of our reading today, were brothers of Jesus - Mark 6:3). The day's liturgy begins with this prayer:

"O God, we thank you for the glorious company of the apostles, and especially on this day for Simon and Jude; and we pray that, as they were faithful and zealous in their mission, so we may with ardent devotion make known the love and mercy of our Lord and Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen."

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Unifiers, not dividers

Image: Pixabay

TODAY’S SPECIAL: Psalm 132:1-134:3

TO CHEW ON: “Behold how good and pleasant it is
For brethren to dwell together in unity!” Psalm 133:1

Psalms 132,133, and 134 are all Songs of Ascents—Jewish liturgy of pilgrimage. Pilgrims to Jerusalem, on their way to celebrate the thrice-yearly feasts (spring: Feast of Passover; summer: Feast of Pentecost; autumn: Feast of Tabernacles) would sing these fifteen songs (Psalm 120-134) as they ascended to the city—the high point of Palestine. How fitting that the second-last, Psalm 133, was a reminder to them to get along.

Eugene Peterson, in his chapter about this psalm in A Long Obedience in the Same Direction, makes the point that the moment we confess Jesus as Lord and Saviour, we become a member of the Christian church even though we never attend one physically or attach our names to the membership roll of one formally. “We can no more be a Christian and have nothing to do with the church than we can be a person and not be in a family” - Eugene Peterson, A Long Obedience, p. 175. In other words, church is to Christian what family is to person.

How then, do we get along with our church siblings? Peterson lists some ways we might live in this community of faith. Who are you on his list?

• Some run away from it and pretend that the family doesn’t exist.

• Some move out and get an apartment… from which they return to make occasional visits.

• Some would never dream of leaving but cause others to dream it for them, for they are always criticizing what is served at meals, quarrelling with the way the housekeeping is done, complaining that the others in the family are either ignoring or taking advantage of them.

• Some determine to find out what God has in mind by placing them in this community … learn how to function harmoniously and joyously, develop maturity that shares and exchanges God’s grace, even with the nuisances - Peterson, Op. Cit., p. 176 (formatting and emphasis added).

If we’re not there already, let’s work to be in that last set. Let’s be unifiers, not dividers.


PRAYER: Dear Jesus, help me to be a family member who doesn’t think of myself first but who works for the good of others and the body. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Sabbath / Sunday: is it a big deal?

TODAY'S SPECIAL: Matthew 12:1-21

TO CHEW ON: " ' For the Son of Man is Lord of the Sabbath.' " Matthew 12:8 NIV


We don't make much of Sabbath-keeping (or Sunday-keeping) in our church culture, let alone in society at large. How much that has changed even in the last several hundred years was brought home to me when I read the Puritan Jonathan Edwards' 73 Resolutions and came across #38:

"Resolved never to speak anything that is ridiculous, sportive or matter of laughter on the Lords Day" - from "The Resolutions of Jonathan Edwards in Categories."

In our reading today the Pharisees twice confront Jesus about his non-keeping of their Sabbath rules. First they butt heads over whether it is okay to do the work of harvesting heads of grain to feed themselves (Matthew 12:1-8). Then later, in the synagogue when Jesus heals the man with a withered hand, that act steels the Pharisees' determination to destroy Him (Matthew 12:9-14).

So what is appropriate Lord's Day-keeping behaviour? Should we as 21st century Christians be concerned at all with Sabbath/Sunday/Lord's Day-keeping? Here are some principles we find as we look at Scripture:

• God set aside one day in seven as a day of rest as early as creation (Genesis 2:2).

• God told the Israelites the Sabbath was to be a day they kept holy or separate from work (Exodus 31:15) and to Him (Deuteronomy 5:12).'

• A heart-felt keeping of the Sabbath came with the promise of a rich reward (Isaiah 58:13,14).

• Jesus and Paul observed the Sabbath by attending places of worship (Luke 4:16; Acts 17:2).

• Some of the activities that happened at "church" on the Sabbath were:

- Prayer (Acts 16:13).
- Getting acquainted with fellow believers (Acts 16:13).
- Reading Scripture (Luke 4:16).
- Teaching (Matthew 6:2).
- Apologetic reasoning from the Scripture with the goal of persuading people to put their faith in Christ (Acts 17:2; 18:4).

•  Doing good on the Sabbath is allowed. Jesus lived His statement, "Therefore it is lawful to do good on the Sabbath" (Matthew 12:12 NIV). when He:

- healed a man with a withered hand.
- healed a man with a 38-year sickness (John 5:1-9).
- healed a man of blindness (John 9:6,16).

Jesus' statement here: " ' For the Son of Man is Lord of the Sabbath' " makes me aware of ways Jesus' observance of Sabbath differed from the Pharisees' observance. While theirs was limited to keeping a minutiae of laws and interpretations of laws about what work on the Sabbath meant, Jesus' observance was more directed by the two great commandments, to love God with all that we have and are, and to love our neighbor as ourselves (Matthew 22:37-39).

So we too can look at Sabbath/Sunday/Lord's Day-keeping not as a burdensome, rule-generated obligation but as a privilege and benefit to do something that pleases God and shows love to our neighbor.

- It is permission to relax from work. God did.
- It is a day to nourish relationships with people.
- It gives us an entire day to focus on God—the highest and best.
- It is an opportunity to demonstrate, by our lifestyle, our devotion and loyalty to God.

PRAYER: Dear God, I have not been strict with myself about observing one day in seven as holy to You. Help me to view doing this as a privilege and benefit. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Scripture quotations marked NIV are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

We need each other

Christians come together in Jerusalem / Pixabay

TODAY’S SPECIAL: Hebrews 10:32-11:2

TO CHEW ON: “But recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated.” Hebrews 10:33


Today’s passage was written to first century Jewish Christians. From my Bible’s introduction:

“Apparently they expected Christ to return soon but the delay in His coming and the persecutions against them (Hebrews 10:32-34) caused them to wonder if they had made the right choice in becoming Christians… This epistle was written to wavering Jewish believers, encouraging them to stand fast in their faith” - Guy P. Duffield, “Introduction to Hebrews,” New Spirit-Filled Life Bible, p. 1728.

If we’re followers of history, we know that society’s attitude to Christianity, pro- and anti-, pendulums back and forth. In my growing up years, a generation or two after many European immigrants fled religious persecution to Canada as a place where they would be able to live their Christian convictions without fear of arrest, the attitude of society was much friendlier to Christianity than it is now.

Now the pendulum is swinging the other way. For example, a bill was passed in Ontario in June 2017, that gives the state power to apprehend a child from parents who don’t support the notion that gender is fluid, and who would oppose their child’s “human right” to change gender.  And in Camrose Alberta, the school board is attempting to limit which Bible verses a Christian school can use.

Thus the scenario pictured by our reading, of Christians suffering and struggling grows more possible for us. Apparently for the Hebrew believers it wasn’t a struggle of just ideas either but a very real physical set-to, with “plundering of goods” added to “reproaches” and “tribulations.” And this could happen to one for being a companion (friend, known associate) of a despised Christian - Hebrews 10:33.

I love this quote found in The Christian Almanac:

“There is a spiritual cancer at work in the world. The piracy of man’s fallen nature invariably mitigates against freedom and justice. Therefore voluntary associations must needs balance us—without force of state but nonetheless with the force of community—and hold us to accounts” - James Stuart (1849-1901)” - The Christian Almanac, July 3rd entry, p. 393.

What both Hebrews and Mr. Stuart drive home to me is that community is important. We in the church need each other in these times of the world’s increasing hostility.

PRAYER: Dear Father, help me to remain loyal to You, Your word, and my Christian brothers and sisters. Amen.

MORE: Feast of St. Thomas
Today is the day the church celebrates the Apostle Thomas. (This is a feast day that has two dates attached to it - July 3rd and December 21st).

The liturgy for this day begins with this prayer:

Everliving God, who strengthened your apostle Thomas with firm and certain faith in your Son's resurrection: Grant us so perfectly and without doubt to believe in Jesus Christ, our Lord and our God, that our faith may never be found wanting in your sight; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The Kingdom—already, not yet

TODAY'S SPECIAL: Matthew 10:1-15

TO CHEW ON: " ' And as you go, preach saying, "The kingdom of heaven is at hand." Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give.' " Matthew 10:7,8

Jesus spoke a lot about a spiritual kingdom (sometimes called the kingdom of heaven, sometimes the kingdom of God).

• He promised that the poor in spirit and the persecuted would inherit it (Matthew 5:3,10).

• He taught us to pray for its coming (Matthew 6:10).

• He told Nicodemus the way to enter it was to be born again (John 3:3).

• He told Pilate that His kingdom was not of this world (John 18:36).

• And yet here, He tells His disciples it is "at hand" ("has drawn near").

It's interesting to notice the details of the job on which Jesus sends the disciples and what they say about the kingdom. I think we can conclude, by Jesus' job description, that some things are incompatible with His kingdom:

- Sickness ("heal the sick").

- Leprosy ("cleanse the lepers"). How was leprosy different from other sickness? For one it was a chronic condition or conditions. Two - it made those infected unclean outcasts. There is no place for such stigma in the kingdom.

- Death ("raise the dead").

- Demons ("cast out demons"). I don't know how much power and influence in this world and our society we credit to the demonic. That its influence is more pervasive than ever I have no doubt, given modern curiosity about and fascination with the paranormal.

Though the kingdom is something we have yet to see in its full flower, we do see glimmerings of it now in the operation of Christ's body on earth—the church. For Jesus said while still on earth, " '… the Kingdom of God is within you' " - Luke 17:21. And He commissioned the disciples (who became the church) to be witnesses to Him and His teachings, which included this message of the kingdom (Acts 1:8).

May the kingdom of heaven find fertile ground in my life and yours!

PRAYER: Dear Jesus, I long to see and experience kingdom life to the full, as much as it's possible here on earth. May its presence be operating in and through my life. Amen.

MORE: The Kingdom—"already," and "not yet"

Wayne Grudem in his Systematic Theology: An Introduction to Biblical Doctrine quotes George Ladd on this topic. Ladd summarizes five ways the church and the kingdom are related (I'll just quote the points; he elaborates on each point and supports with scriptures):

1. The church is not the kingdom.
2. The kingdom creates the church.
3. The church witnesses to the kingdom.
4. The church is the instrument of the kingdom.
5. The church is the custodian of the kingdom.

Grudem concludes:

 "Therefore we should not identify the kingdom of God and the church, nor should we see the kingdom of God as entirely future. … Rather we should recognize that there is a close connection between the kingdom of God and the church. As the church proclaims the good news of the kingdom, people will come to the church and begin to experience the blessings of God's rule in their lives. The kingdom manifests itself through the church and thereby the future reign of God breaks into the present (it is "already" here - Matthew 12:28; Romans 14:17; and "not yet" here fully - Matthew 25:34; 1 Corinthians 6:9-10)" - Wayne Grudem, Systematic Theology, pp. 863, 864 (emphasis added).

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Two kinds of worship

Church photo collage... a collection of memories for its 80th Anniversary.

TODAY’S SPECIAL: Psalm 66:1-20

TO CHEW ON: “O, bless our God, you peoples!
And make the voice of His praise to be heard…
Come and hear, all you who fear God,
And I will declare what He has done for my soul.” Psalm 66:8,16

There are two kinds of praise and worship in this psalm.

There is corporate worship - Psalm 66:1-12.
The psalmist calls “all the earth” to praise God - Psalm 66:1-4. He calls the congregation to praise God with him for remembered events from their shared history, the “works of God” when Israel passed through the sea and river on dry land (Exodus 14:22, Joshua 3:14-17) - Psalm 66:3-7. He even leads in praise to God for the times of testing - Psalm 66:10-12.

But he doesn’t stop there.

There is private worship - Psalm 66:13-20.
We see how the pronoun changes from “us” and “we” to “I” and “me” in this section as he testifies of what God has done for him personally and how he responds: “I will go… I will pay… I will offer… I will declare” - Psalm 66:13,15,16.  He is jubilant over answered prayer, though always aware of his sinful tendencies and unworthiness - Psalm 66:17-19.

This psalm is a good model for us. We too need both kinds of worship—corporate and personal.

We need corporate worship, those times when we get together with others and remind each other of God’s presence in our history—from Bible times till the present. Our church is celebrating its 80th anniversary this year. The staff has put together a wonderful visual reminder of our history with a collage of old photos commemorating the founders, old buildings and sites, and photos of our present building under construction. It’s a great way to remember and inform newcomers to the church of God’s faithfulness.

But we also need private worship, where we come to God with praise and thanksgiving for what He has done for us personally. We need to remember times of answered prayer for ourselves, our children and grandchildren, for healing from illness, recovery from financial problems, safety when traveling...

What will your thank-you list to Him include today?

PRAYER: Dear Father, thank You for Your faithfulness and help, for Your life-giving presence and the many times you’ve rescued me. I am so grateful for Your mercy. I bless You today. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The apologetic of unity

Community pastors onstage - Good Friday service, 2017

A shot of the crowd disbursing - Good Friday 2017

TODAY’S SPECIAL: Acts 2:40-47


TO CHEW ON: “Now all who believed were together…” Acts 2:44a

I am writing this the day after Good Friday. It’s a tradition in our community for all the churches to meet on Good Friday in a joint service. We attended our town’s joint service yesterday morning.

At least three of the officiating pastors mentioned what a joy it was to see the church community gathered in one place. Two young pastors, who grew up here, mentioned remembering these services from when they were kids. One said, “I recall feeling happy that the Christians could get along and met together like this.”

There is Someone else who is happy when believers get along. In fact, Jesus prayed for not only His disciples at the time but for us years-later disciples in this regard:

“'Father, keep through Your name those whom You have given Me that they may be one as We are … I… pray for those who will believe in Me through their word, that they all may be one, as You, Father, are in Me, and I in You, that they also may be one in Us, that the world may believe that You sent Me'” - John 17:11,20,21.

The word used to describe how they got along (“fellowship” - Acts 2:42) is the Greek word koinonia. It means “…sharing, unity, close association, partnership… koinonia is unity bought about by the Holy Spirit” - Dick Mills, Word Wealth, New Spirit-Filled Life Bible, p. 1494.

Our Christian unity is one part of the apologetic that convinces the world that Jesus really is God’s Son. Here in Acts it caused “fear” to come upon every soul (Acts 2:41). In Jesus’ prayer, unity of believers would make possible “‘…that the world may believe that You sent Me’” - John 17:21.

I ask myself, do I, and do we, work for Christian unity, or do we rather focus on differences, make comparisons, and act like we’re in competition? I know how as a parent I really want my children to get along with each other. I’m sure God also feels that way about His.

Let’s be challenged and encouraged by the Christians in Acts to be a positive testimony and a convincing apologetic for the truth of Jesus and His teachings by working for Christian unity in our small corners of the 21st century world.

PRAYER: Dear Father, I love my local church and believe You have put me there. But help me also to love and support, with word and actions, all Christians and their churches in my town. Amen. 

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The supernatural good-news life

Paul and the Viper*

TODAY'S SPECIAL: Mark 16:9-20

TO CHEW ON: " ' And these signs will follow those who believe: In my name they will cast out demons; they will speak with new tongues; they will take up serpents, and if they will drink anything deadly, it will by no means hurt them; they will lay hands on the sick and they will recover.' " Mark 16:17-18

What an incredible list of predictions Jesus makes here, of signs that will follow those who spread the gospel:

1. They will have power over the demonic realm (Mark 16:17).
Luke recounts an almost humorous incident showing the unique power that Jesus' followers have in this area. When some Jewish exorcists use the name of Jesus without the power of true faith in Him, the demon responds: "Jesus I know and Paul I know but who are you?" Then the possessed man beats up the exorcists - Acts 19:13-16.


2, They will have new powers of communication: " ' … speak with new tongues' " (Mark 16:17).
I understand this promise to involve more than only the glossolalia of the day of Pentecost (Acts 2:4). It is that for sure, i.e. the power to communicate in languages not learned. But I believe it is also the tongue used in private prayer and self-edification (1 Corinthians 14:2,4, 14-16). And, I would submit, we could also make a case for the new tongue including the tongue of boldness, so evident in the early Christians (Acts 4:31).

3. They will have remarkable protection (Mark 16:18).
The experience of Paul in the Island of Malta brings Jesus' words to life about protection from snakes (Acts 28:3-6). And to the protection stories from Acts we could add the testimony of Christians experiencing unusual protection through the centuries. In this department, I love the saying attributed to Henry Martyn: "I am immortal until God's work for me to do is done. The Lord reigns" (from Inspirational Quotes).

4. They will have unusual power to heal (Mark 16:18).
This comes true for the Apostles in Acts as we see them perform numerous healings, sometimes even raising people from the dead (Acts 3:7-11; 5:12-16; 9:3-9, 32-35, 39-42; Acts 14:8-18; 16:18; 20:8-12; 28:8-9).

The question I ask myself is, do these signs still follow the spread of the gospel today? Are these things our experience? Some have developed a hermeneutic which says the signs and wonders seen in Acts were only for that time. However the words we read today are attributed to Jesus. The evangelical church doesn't take His command to " ' preach the gospel to every creature' " as only for the apostolic time. So why do we often wave off the signs that confirm the gospel as meant exclusively for an earlier age?


PRAYER: Dear Lord, please confirm Your reality, power and word with signs and wonders again. Amen.

MORE: Modern prayer for spiritual awakening

Bible teacher Beth Moore has written an impassioned "Intercessory Prayer for Awakening." Read it HERE.

The Feast of St. Mark Evangelist.

Today the church celebrates the Feast of Mark the Evangelist, the author of the Gospel of Mark and today's Bible reading.

This Collect begins the day's liturgy:

 Almighty God, by the hand of Mark the evangelist you have given to your Church the Gospel of Jesus Christ the Son of God: We thank you for this witness, and pray that we may be firmly grounded in its truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

* Illustration of "Paul and the Viper"
Illustration from Volume 10 of The Bible and its Story Taught by One Thousand Picture Lessons, edited by Charles F. Horne and Julius A. Bewer, published by Francis R. Niglutsch, New York, in 1910. Many of the original paintings were in color, but were published in this book in black and white.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.