Exposed

TODAY'S SPECIAL: John 7-8; Psalm 106

TO CHEW ON: "Then Jesus spoke to them again saying, 'I am the light of the world. He who follows me shall not walk in darkness, but have the light of life.'" John 8:12

The scribes and Pharisess who brought the adulterous woman to Jesus figure largely in many incidents in the gospels. My Thompson Chain Bible (NKJV) gives a simple description of them:

"Scribes: Writers or secretaries who copied the Scriptures.


Pharisees: A party among the Jews of Jesus' time that laid great stress upon the observance of rites and ceremonies. They made a pretense of superior piety and separated themselves from the common people. They were believers in the immortality of the soul, the resurrection of the body and the existence of angels and spirits" (p. 1939).

Most people of that day held the scribes and Pharisees in awe because of their showy saintliness. But not Jesus. And not the Gospel writers. Matthew, for example shows the Pharisees and scribes as:

• Not righteousness enough to get into the Kingdom of Heaven (Matthew 5:20).

• Murderous (Matthew 12:14).

• Insincere when they pretended to be on the verge of following Jesus if He would give them just one more sign (Matthew 12:38).

• Hypocritical when they tried to entrap others over transgressing the fine points of the law (like hand-washing) while they themselves transgressed the big points (like failing to honor parents) (Matthew 15:1-9).

• Conniving as they attempted to trap Jesus into saying or doing something they considered wrong (Matthew 19:3).

Today's story from John 8 shows them in just such a scheming mode. And though there was no question that the woman they hauled before Jesus was a sinner, He was masterful in staying out of their trap. When they insisted that she be stoned:

"He raised Himself up and said, 'Let him who is without sin among you be the first to throw a stone at her.' Then He bent down and went on writing on the ground with His finger" - John 8:7-8.

Surprise of surprises, instead of picking up stones and getting to work they began, one by one, to leave. Why? Obviously each one was convicted of his own sin.

Some say that the source of their sin-conviction was what Jesus was writing on the ground — that he was listing their sins right in front of their eyes. But I believe it was His simple presence. For, Jesus' declaration of being the light of the world (John 8:12) follows the narrative as if it's the lesson or point of the story. Their slinking away showed that in the light of Him, each one became painfully aware of his own sin and knew he could not be the one to start the stoning.

Like the self-righteous Pharisees we too find it easy to categorize sin and stand in judgment over those whose sin is, in our eyes, worse than our own. Until, that is, we come into the presence of Jesus, the light, and see our own soiled selves.

PRAYER: Dear Jesus, please keep me from being pharisaical and judgmental. Help me to view myself realistically and to treat fellow travelers with the same grace that I need. Amen.

PSALM TO PRAY: Psalm 106

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Egocentric idols

Image: Microsoft Clipart

TODAY'S SPECIAL: Isaiah1-4; Psalm 109

TO CHEW ON:  "Their land is also full of idols;
They worship the work of their own hands,
That which their own fingers have made." Isaiah 2:8


John Piper takes a little swipe at a common interpretation of Jesus' command, "You shall love your neighbour as yourself (Leviticus 19:18; Matthew 22:39):

"The popular misconception is that this command teaches us to learn to esteem ourselves so we can love others. This is not what the command means. Jesus does not command us to love ourselves. He assumes that we do." — John Piper, Desiring God, p. 209.

It seems to me there is only a short distance between healthy self-love and idolatrous self-love. I wonder if, in our rich, possession-obsessed society, we don't indulge in such idolatry more than we realize. We regularly look to the things we own to give us a sense of worth. We dote on their excellence and how their quality will reflect well on us. When we get down, we shop for more things to help us feel better.

Making an idol out of a car or house or pair of shoes is an easy kind of idolatry to identify. However, there are other ego-centric idols that are just as widespread, but may be harder to put their fingers on. Dale Hanson Bourke in a chapter on idols in her book Embracing Your Second Calling speaks of a Bible-study worksheet (written by Tim Keller) that probed her heart in this regard:

"...the worksheet contained a list of the types of idolatry many modern-day men and women embrace. In part, it included statements like:

Approval idolatry: 'Life only has meaning / I only have worth if I am loved and respected by...'


Control idolatry: Life only has meaning / I only have worth if I am able to get mastery over my life in the area of...'


Helping idolatry: 'Life only has meaning / I only have worth if people are dependent on me.'


Work idolatry: 'Life only has meaning / I only have worth if I am highly productive and get a lot done.'


Achievement idolatry: 'Life only has meaning / I only have worth if I am being recognized for my accomplishments / excelling in my career.'

...One suggestion from the study is to think about what you fear the most or what you worry about most often. If you follow that trail, you almost always arrive at the foot of an idol." -- Dale Hanson Bourke, Embracing Your Second Calling, pp. 90-91

These thoughts convict me. I need to sweep a spotlight into and through the tucked-away rooms of my heart to see what self-idols are hidden there. What about you?

PRAYER: Dear God, please show me where I am worshiping something/someone other than You. Amen.

PSALM TO PRAY: Psalm 109

The Bible Project VIDEO: Isaiah 1-39 (Read Scripture Series)






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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The deadly end of flirting with temptation

The binding of Samson - Rembrandt

TODAY'S SPECIAL: Judges 16-18; Psalm 75

TO CHEW ON: "Afterward it happened that he loved a woman in the Valley of Sorek, whose name was Delilah." Judges 16:4


Delilah was not the first woman to lure sensuous Samson into trouble. His first wife (not named) used whining and wiles in a similar way to get Samson to say more than he should have (Judges 14).

Samson's cat-and-mouse game with Delilah illustrates his vulnerability to feminine temptation and how dangerous it is to play with sin. Three times Samson put Delilah off. Yet even as he did, he crept ever closer to telling Delilah the secret of his strength when he told her:

• Seven fresh bowstrings would hold him (Judges 16:7).

• New ropes never yet used would make him weak (Judges 16:11).

• Weaving his hair into the web of a loom would neutralize him (Judges 16:13).

• And then he broke down and told her the truth about his uncut hair (Judges 16:17). The story ended tragically in his death (Judges 16:23-31).

There are some lessons for us here in how to deal with temptation.

1. We need to be students of ourselves and aware of our own weaknesses and what situations are likely to cause us to compromise and sin. Samson's irresistible temptation was women. What is ours? Money? Earning the praise of people? Needing to be liked? Fearing to offend? Self-indulgence?

2. We need to resist temptation instead of flirting with it. How do we do that? The Bible has some good advice:

• "Take heed to yourselves" ("Be on guard" - J.B.Phillips & Message; "Watch out!" - NLT; "Be careful" - NIV) about our tendency to be led away and distracted from godly things - Luke 21:34.

• Be warned or forewarned against temptation - 2 Peter 3:17.

• Prepare for it by putting on the armour of God - Ephesians 6:13.

• Don't say the first 'yes' to temptation - Proverbs 1:10.

• Refuse to even put our feet on the path to giving in to sin, let alone walking that path - Proverbs 4:14.

• Present our body parts to God for His use and not to sin as "instruments of wickedness" (NIV) or "weapons of evil" (J.B.Phillips) - Romans 6:13.

PRAYER: Dear God, please help me to know myself and the things that tempt me. Help me to be prepared for temptation by keeping myself clothed in spiritual armour. Amen.

PSALM TO PRAY: Psalm 75

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Leaders who lie

Hananiah confronting Jeremiah - St. Takla.org

TODAY’S SPECIAL: Jeremiah 28:1-17

TO CHEW ON: “‘As for the prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known as the one whom the LORD has truly sent.’” Jeremiah 28:9

In today’s reading, we witness a showdown between two prophets, Jeremiah and Hananiah. The drama becomes even more tense when we’re aware of its context.

Nebuchadnezzar, Babylon’s king, was gaining power. His army had already swept into Jerusalem and taken away many temple accessories. He was adding other nations to his kingdom as well. In Jeremiah 27:2, God told Jeremiah to put on “bonds and yokes” to symbolize Judah’s subservience to Babylon. And God told Jeremiah to advise the people not to resist Nebuchadnezzar, for those nations that “bring their necks under his yoke” would be able to stay in their land - Jeremiah 27:11.

There were more prophets than Jeremiah in Judah. They were obviously contradicting what Jeremiah had said, because at least four times in Jeremiah 27 God told him not to listen to these prophets (Jeremiah 27:9, 14, 16, 17).

In Jeremiah 28, then, we witness a showdown between one of the nay-saying prophets, Hananiah, and Jeremiah. Who was Hananiah?

• He was born of good prophetic stock - Jeremiah 28:1.

• He sounded like a prophet with his “Thus says the Lord” - Jeremiah 28:2,11.

• He even acted like a prophet, dramatically taking the wooden yoke God had told Jeremiah to wear from off his neck and breaking it - Jeremiah 28:10.

Jeremiah wished what Hananiah said was true: “'Amen! The LORD do so; the LORD perform your words…'" etc. - Jeremiah 28:6. But keeping in mind God’s warning to him and the tenor of prophecies delivered previously, Jeremiah expressed his doubts - Jeremiah 28:8,9.

Later God came to Jeremiah and told him that Hananiah was indeed a false prophet and to relay to him that his act of freeing Jeremiah from the wooden yoke only strengthened Nebuchadnezzar’s grip on the nation under an iron yoke. Also, because Hananiah was deluding the people, he would die within the year - Jeremiah 28:13-16

It happened - Jeremiah 28:17.

What a chilling story! What is there here for us to learn? Four things come to mind:

• Just because someone comes from a line of ministers and sounds like one doesn’t mean he’s reliable.

• It’s a modern tendency too for leaders and people in ministry to tell people what they want to hear. Modern examples: there’s no hell; God is OK with sexual perversion.

• Given time, what is true will distinguish itself from the false: “… when the word of the prophet comes to pass, the prophet will be known as one whom the LORD has truly sent” - Jeremiah 28:9.

• In this era of the Bible and the Holy Spirit available to all believers, we need the teaching of the whole Bible, applied under the direction of the Holy Spirit to discern what is true and what is a lie.

PRAYER: Dear Father, help me not to be taken in by smooth speakers whose message is appeals to my human preferences and wishes. Please give me the discernment to recognize what is true and what is false. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Hypocrisy

The Prayer in Secret - Alexandre Bida

TODAY’S SPECIAL: Matthew 6:1-15

TO CHEW ON: “‘Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogue and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.’” Matthew 6:2

Hypocrite (hypokrites) is an interesting word. My study Bible describes how it comes from the Greek word hypokrinomai—the dialogue of actors who wore masks that amplified their voices. A hypokrites was one who acted in a play or read a script.

The dictionary definition of hypocrite is:
1] A person who pretends to have virtues, moral or religious beliefs, principles etc. that he or she does not actually possess; 2] A person who feigns some desirable or publicly approved attitude, whose private life, opinions or statements belie his or her public statements.

A short survey of “hypocrisy” in the Bible shows us some of its faces.
Hypocrisy can be:

• Words that don’t agree with intentions, especially when they relate to others, like our neighbours - Isaiah 55:21 also Psalm 28:3; Isaiah 62:4; Jeremiah 9:8.

• Flattery -  Psalm 78:36; Matthew 22:16.

• Actions or words that set a trap - Jeremiah 9:8; Proverbs 7:15; Mark 12:15.

• Actions or words that shirk responsibility - e.g. Pilate, when he washed his hands of Jesus making like he was helpless to do anything but give in to the wishes of the mob was a hypocrite - Matthew 27:24.

• Religious words or actions that are insincere- Jeremiah 12;2; 22:20.

• Religious words or actions performed to fool God- Jeremiah 3:10.

• Religious words or actions performed to manipulate God - Isaiah 58:3.

• Religious words or actions to further one’s own ends - Zechariah 7:5, our passage Matthew 6:1-15;  James 2:1-4.

I love the picturesque language Jesus used to describe hypocrisy (which He pointed out often in the Pharisees and scribes):
- He said hypocrites were like whitewashed tombs, beautiful on the outside but inside full of uncleanness and dead bones (Matthew 23:28).
- He said they were like cups and dishes, clean on the outside but full of greed and wickedness inside - Luke 11:39.
- He said the hypocrisy of the Pharisees permeated everything they did, like yeast permeates bread - Luke 12:1.

What a mess! Who'd want to have anything to do with a hypocrite or hypocrisy? Yet when I’m honest with myself, I have to admit I’ve been a hypocrite in both my dealings with others and God.

To eliminate hypocrisy, a good place to start is to be self-aware and recognize hypocrisy where it first appears—in our thoughts. Proverbs says of the miser, who invites you to eat and drink but is inwardly critical: “As he thinks in his heart, so is he” - Proverbs 23:7.

Then we need to acknowledge it as sin - 1 John 1:10.

Finally, we need to make a conscious effort to purge hypocrisy from our lives as we  love everyone—God and our fellow humans—sincerely and with pure motives. “Let love be without hypocrisy” - Romans 12:9.


PRAYER: Dear Father, help me to be aware of hypocrisy in my life, to acknowledge it as sin and to learn to love sincerely. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Human nature on display

Image: Pixabay

TODAY’S SPECIAL:  Genesis 3:1-15

TO CHEW ON: “And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.” Genesis 3:8

As I read the account of Adam and Eve’s fall into sin, I see things that are surprisingly (or, maybe not surprisingly) familiar. Even before Eve yielded to the temptation to eat that fruit, some of these things were present:

• A tendency to exaggerate or embellish

Eve’s report to the serpent of what God had said about the tree: “‘You shall not eat of it, nor shall you touch it, lest you die.’” wasn’t exactly what God had said. He really said, simply, “‘You shall not eat…’” Genesis 3:3, cf. Genesis 2:17 (emphasis added).

• Intellectually gullible

Eve never even questioned the serpent’s claims but took them at face value - Genesis 3:4-6.

• Easily swayed to disbelieve what God had said.

For Eve this included considering and believing the serpent’s suggestion that God didn’t have their best interests at heart but was really keeping the best back from them - Genesis 3:4-6.

• Undue trust in appearance.

Eve was easily taken in by the fruit’s appearance when she looked at it closely and saw that it looked delicious, was beautiful and, according to the serpent, had great benefits - Genesis 3:6.

• Secrecy

After they sinned, both Adam and Eve gave in the overwhelming compulsion to hide from God - Genesis 3:8.

• Blame-shifting

Both refused to take responsibility for their action. Adam blamed Eve. Eve blamed the serpent - Genesis 3:12,13.

Seeing the first four qualities in Eve even before the fall and the latter two in both Adam and Eve immediately after, leads me to believe these tendencies are part of our human nature. We all have them. They strut their stuff especially when we’re under the pressure of temptation. So let’s be on guard against ourselves and not taken in by the serpent's empty accusations against God, false claims, and half-truth promises.


PRAYER: Dear Father God, help me to know myself—to recognize my human tendencies and weaknesses that would draw me away from You. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Living alert

TODAY'S SPECIAL: Amos 6:1-14

TO CHEW ON: "Woe to you who are at ease in Zion,

And trust in Mount Samaria….

Woe to you who put far off the day of doom…" Amos 6:1a, 3a

When things are going well, it's easy to think life will go on this way indefinitely. Good times tend to lull us into complacency.

"Complacent" could be a word we'd use to describe the subjects of Amos's prophecy in Amos 6, and "self-indulgent" and "pleasure seekers," considering some of the things with which they were occupied. Around 760 BC Israel and Judah were:

- In denial: "At ease in Zion...Put far off the day of doom" (vs. 1, 3).


- Devising laws that actually promoted evil: "Who cause the seat of violence to come near" (vs. 3). Compare with Psalm 94:20 - "Shall the throne of iniquity have fellowship with You--they who frame and hide their unrighteous doings under [the sacred name of] law?" (Amplified)

- Absorbed with:

• leisure and opulence: "Who lie on beds of ivory, stretch out on your couches" (vs. 4).

• food: "Who…eat lambs from the flock and calves…" (vs. 4).

• entertainment: "Who sing idly to the sound of stringed instruments and invent for yourselves musical instruments…" (vs.5).

• alcohol: "Who drink wine from bowls…" (vs. 6).

• cosmetics: "…and anoint yourselves with the best ointments" (vs 6).

- Refusing to face reality: "But are not grieved for the affliction of Joseph" (vs. 6). This verse is cross-referenced in my Bible with Genesis 37:25 which describes the sight of the Ishmaelite trader caravan approaching Joseph's brothers. The brothers then sell Joseph to the Ishmaelites and he is carted off to Egypt as a slave. In its Amos context, it seems to imply a refusal on the part of Amos's hearers to acknowledge their own enslavement (to the life described) and the danger of enslavement in exile.

When I look at Amos's condemning list, I can't help but think of another culture it describes -- one with which I am very familiar. I see likenesses at every point.

- Modern denial: But what is the attitude of the times even when we're in the middle of financial and global uncertainty? Pretend like things are just like they always were. For example, if you can't afford something you want, increase your line of credit to get it.

- Modern laws that promote evil: Our culture's socially liberal climate along with laws that allow for the killing of pre-born babies and the legitimizing of sexual unions and practices that are forbidden by the Bible are two examples. (In fact, the church and Christians are increasingly being drawn into and forced to take a stand on these matters, as this recent event illustrates:"Alberta Education Minister demands Baptist school board comply with LGBTQ Legislation"

- The "good life": A few hours' worth of TV commercials will show any watcher that our society is consumed with the pursuit of leisure, opulence, good food and drink, cosmetics, entertainment.

Amos warned his unaware listeners of coming doom: "Behold I will raise up a nation against you O house of Israel" (vs 14). We have Jesus' warning of His coming when we least expect it.

"As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man" (NIV) Matthew 24:37-39.

Let's pay attention to Jesus' words. Let's be alert watchers for His coming, not lulled into distraction by good times.

PRAYER: Dear God, please sharpen my awareness of how You are at work in my time and culture. Help me to stay watchful and alert. Amen.

MORE: End time signs

"What signs indicate that the end times are approaching" is one of many articles that come up when one does an internet search on words like "signs of end times." It offers food for thought. Below the article there are also links to other articles about Bible prophecy which may be helpful.

(Of course, as with all such internet articles, read realizing this is a person's opinion. Also, when looking at such writings, it's helpful to read the website's 'about' and 'statement of faith' sections to understand the worldview and theological stance of the writer/organization.) 

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
 

Do your 8-12-year-olds have daily devotions? Point them to Bible Drive-Thru.

Do our lives cast a shadow on God's name?

"You are the man" - Artist unknown

TODAY'S SPECIAL: 2 Samuel 12:1-15a

TO CHEW ON: " … by this deed you have given great occasion to the enemies of the Lord to blaspheme…" 2 Samuel 12:14

David's outrage at the unfairness of the rich man stealing the poor man's sheep in Nathan's story, and his moralistic prescription, show how callous and blind to his own sin his heart had become.

Nathan's response to him: "You are the man!" must have felt like a plunge into cold water for David - Oh, oh! Busted!

It was during the time that David was cleaning this up and getting back into a good relationship with God that he wrote Psalm 51. It shows the depth of his regret and the extent of his repentance.

However, life events can't be undone no matter how sincere the "sorry" is. There are consequences. For David they were serious:

• Killing and death would characterize his family (2 Samuel 12:10).

• He would be humiliated by someone ("from your own house… your neighbour") having his way with David's own harem (2 Samuel 12:11,12.

•  Because his actions brought disgrace on all God's followers and gave reason "to the enemies of the Lord to blaspheme," the child Bathsheba had conceived with him would die (2 Samuel 12:14).

Thinking especially of the last one, these many years later it's not unusual for the sin of prominent Christians to cause God's enemies to continue that blasphemy. Just a few weeks ago another example of such a case came to light in Canada when a senator—a married family man and pastor of a church—was outed as having had an affair with a 16-year-old girl. All of Christendom gets a black eye from these cases.

However, before we get too self-righteous about this, we do well to examine our own lives for habits, reactions, and incidents that have contributed to bringing disgrace on God and His people. Things like lashing out in anger, spreading gossip, telling questionable jokes, small cheats in business or relationships are just a few examples of things that can be just as damaging to God's holy name as outright adultery (Romans 2:21-24).

If we have such things hiding in our lives, instead of waiting for a Nathan to come along and expose us, let's ask God to show us where we're kidding ourselves that everything is just fine. And then let's make it right—apologize, repay what isn't rightfully ours, clean up our mouths, end the questionable relationship—do all we can to thwart the enemy's opportunities to blaspheme because of us.

PRAYER: Dear God, please open my eyes to the sins in my own life that could cause Christians and non-Christians to disrespect You. Help me to deal with my own sins instead of judging others. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Who is your audience?

TODAY'S SPECIAL: Matthew 23:1-12

TO CHEW ON: " 'But all their works they do to be seen by men.' " Matthew 23:5


In his book The Call, Os Guinness tells a story about the American philanthropist Andrew Carnegie and his mother. The Carnegies started out in Pittsburgh as a poor family. One day Andrew found his mother weeping in despair. Trying to console her, he said:

"Someday I'll be rich. We'll ride in a fine coach driven by four horses."

"That will do no good over here," his mother snorted, "if no one in Dunfermline (Scotland) can see us" - Os Guinness, The Call, p. 69.

Have you ever felt that way? What good is this accomplishment if  __x___ (my boss, my family, my Facebook friends, my colleagues, the people in my church, my city) don't see it?

Guinness says:

"Only madmen, geniuses, and supreme egoists do things purely for themselves. … Most of us, whether we are aware of it or not, do things with an eye to the approval of some audience or other. The question is not whether we have an audience but which audience we have" - Ibid, p. 70.

Here Jesus revealed to the crowds and the disciples who the audience of the sanctimonious scribes and Pharisees was: other people ("men"). The irony of this is that they posed their religious observances as done for God. But their actions—exaggerating the religious parts of their clothing (phylacteries and borders), loving the best places at feasts, insisting they be addressed as "Rabbi" demonstrated who they were really trying to impress.

I ask myself, who is my main audience? Whose opinion do I value most? What about you? If it's Jesus, as we say it is, then we will do the things that He values. Several of them are named here:

• Serve.

• Humble ourselves.

I love how Guinness concludes this chapter in his book:

"Do you wish to be inner-directed rather than other-directed and truly make one Audience decisive, the Audience of One? Listen to Jesus of Nazareth; answer His call" - Ibid p. 74.

PRAYER: Dear Jesus, how often I get distracted from living first and foremost for You, letting my thirst for the praise and attention of people dictate my actions. Help me to value Your opinion more than any person's so that my life will show that my audience truly is You.  Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

False hope

"Jesus Cleansing the Temple" - Artist unknown

(Jesus quotes Jeremiah 7:11 when He cleanses the temple - Matthew  21:13)

TODAY'S SPECIAL: Jeremiah 7:1-15

TO CHEW ON: "Behold you trust in lying words that cannot profit." Jeremiah 7:8

In today's reading God tells Jeremiah to deliver an unpleasant message to the citizens of Jerusalem as they enter church ("the gate of the Lord's house" - Jeremiah 7:2). They apparently believed that they could live any way they liked and still be secure in Jerusalem because the temple was there. This belief, based on a 100-year-old prophecy of Isaiah, predicted that the Assyrian king Sennacherib would not take the city (Isaiah 37:6,7,29).*

Here God tells Jeremiah to set them straight. Unless they amend their ways, Jerusalem will fall like Shiloh—the original home of the ark and center of worship.

Amending their ways includes:

• Dealing justly with the fatherless and widows.

• Refraining from shedding innocent blood.

• Ending their flirtations with idols.

I wonder how much double-think, like the Israelites indulged in here, has crept into our worship and practice.

• Are we trusting in some religious routine, practice, or establishment to save us like these people were trusting in the presence of the temple (Jeremiah 7:4)?

• Are we habitually offending God's will and standards by ignoring those things close to His heart (here providing justice for the poor and unfortunate) while bowing down to idols (Jeremiah 7:5,6)?

• Do we separate our Sunday worship from our weekly lifestyle, doing things during the week that we'd be loath to acknowledge when we go to church on Sunday (Jeremiah 7:9,10)?

Perhaps we too need to seek out the "lying words" in which we've put our confidence and "amend (y)our ways and (y)our doings."

PRAYER: Dear God, I know the tendency of my heart to believe and live by the way of least resistance. Sometimes that means living by the 'truth' of the culture instead of the truth of Your Word. Help me to see areas of my life where I have put my trust in lying words and have false hope. Amen.

* Background information is from the commentary on Jeremiah by Roy Edmund Hayden, New Spirit-Filled Life Bible, p. 970.

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The Holy Bible, New King James Version Copyright © 1982 by Thomas Nelson, Inc. - Used with permission.