Fish-belly prayer

TODAY'S SPECIAL: Jonah 2:1-10

TO CHEW ON: "'But I will sacrifice to You
With the voice of thanksgiving;
I will pay what I have vowed.
Salvation is of the Lord.'" Jonah 2:9

Our reading today is Jonah's desperate prayer for help from the belly of the fish. Interesting, isn't it, how he plotted to "flee...from the presence of the Lord" but now he begs for God's intervention, talking to Him as if He were very much present!

This is another of the great prayers of the Old Testament. Walter Brueggemann in his chapter on Jonah's prayer (Great Prayers of the Old Testament), points out several interesting things about it:

1. Jonah recognizes that even before his actual return to dry land the fish belly is part of his rescue and he thanks God for that - Jonah 2:2: "...the fish functions in the narrative as a liminal 'middle zone' between the great threat of the sea and the equally great safety of the dry land" - Walter Brueggemann, Great Prayers of the Old Testament, Kindle edition p. 60.

2. Despite his grim situation, Jonah seems unwilling to completely acknowledge his own responsibility for being there. He says, "'For You cast me into the deep..." (Jonah 2:3). Ahem, Jonah, wasn't it you who ran away from God, got on the ship and suggested the sailors throw you overboard? "To credit YHWH with the distress serves to exempt Jonah himself from responsibility..." Brueggemann, p. 62.

3. Jonah's poetic description of his plight (Jonah 2:4-6a) is an example of exaggeration—hyperbole: "The language of prayer is free to employ such hyperbole; it is the sort of regressive speech that we may use in contexts of acute danger and pain" - Brueggemann, 62.

4. Jonah acknowledges his "fox-hole religion": "When my soul fainted within me, I remembered the Lord" (Jonah 2:7).

5. He promises to do what God has asked and with a good attitude: "I will sacrifice to You / With the voice of thanksgiving; I will pay what I have vowed" - Jonah 2:9

6. Despite his little side trips into self-justification (Jonah 2:3) and preachiness (Jonah 2:8), his main focus is God (Jonah 2:2-4, 6-7,9) and his prayer ends in thankfulness for his rescue before it is ever accomplished.

Let's gather a few principles for our own praying from Jonah's example:

• Our present setting—a hospital bed, a time of unemployment, a difficult season with a family member or whatever—may be a 'middle zone' for us too, i.e. part of God's rescue plan.

• We do well to ask ourselves, is there any self-deception in our attitudes or prayers?

• It's okay to tell God exactly how we feel.

• If we make promises in our fox-hole, let's keep them!

• Above all, let's focus on God who is greater than any pickle in which we'll ever find ourselves. As we do this our prayers will shift from reciting trouble to praise and thanksgiving for His rescue even before we actually reach "...dry land" - Jonah 2:10.

PRAYER: Dear God, thank You for very human Jonah and his prayer. Help me to be honest with You and myself, and to call out to You when I'm in trouble with the faith and God-focus Jonah showed. Amen.

MORE: Questions we can ask ourselves

I really like the three questions with which Walter Brueggemann ends this chapter—questions which warrant honest consideration within the privacy of our own hearts.

1. How can we pray in the midst of our disobedience?
2. From what will God deliver and rescue us?
3. How can we pray past our own self-deception?
- Brueggemann, p. 67.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Running away from God?

Jonah fleeing to Tarshish

TODAY'S SPECIAL: Jonah 1:1-17

TO CHEW ON: "But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish; so he paid the fare and went down into it, to go with them to Tarshish from the presence of the Lord." Jonah 1:3


Did Jonah really believe that changing his location would get him out of God's sites? He certainly tried. A map of the Roman Empire shows Joppa and Tarshish (Tarsus) to be quite a boat trip away (one source estimated 225 Km.). 

My Bible's commenter on Jonah observes: "Jonah is trying to escape the presence of the Lord. This indicates that he had a very localized view of God's presence or perhaps a belief that the Spirit of prophecy would not follow him there" - Charles W. Snow,  commentary on Jonah, New Spirit-Filled Life Bible, p. 1196.

Before we shake our heads and and smile knowingly at Jonah's foolishness, perhaps we should examine our own sensibilities. Though we may feel God's presence in church, do we realize that He also sees us / is with us when we are in places where His very existence is ignored or even denied—the neighborhood bar, a hockey game, a play or opera, the classroom?

Another time He may feel distant is when we're in trouble—on a back road at night beside our broken-down car, at the bedside of a loved one who is ill or badly injured, when we're opening yet another bill after the money is all spent...

God may feel absent but we can trust, with David that His awareness of us and presence with us doesn't waver by even a blink-second:

O Lord, you have examined my heart
    

and know everything about me.

You know when I sit down or stand up.
    

You know my thoughts even when I’m far away.


You see me when I travel
    

and when I rest at home.
    

You know everything I do....


I can never escape from your Spirit!
    

I can never get away from your presence!


If I go up to heaven, you are there;
    

if I go down to the grave, you are there.


If I ride the wings of the morning,
    

if I dwell by the farthest oceans,


even there your hand will guide me,
    

and your strength will support me.


I could ask the darkness to hide me
    

and the light around me to become night—


but even in darkness I cannot hide from you.


To you the night shines as bright as day.


Darkness and light are the same to you" 

Psalm 139:1-3; 7-12 NLT  

PRAYER: Dear God, thank You for Your continuous awareness of me. Help me to live in a way that acknowledges Your presence. Amen.

MORE: "He knows me"

In his chapter "Knowing and Being Known" (Chapter 3 in Knowing God), J. I. Packer makes this reassuring declaration:

"What matters supremely, therefore, is not, in the last analysis, the fact that I know God, but the larger fact which underlies it—the fact that He knows me. I am graven on the palms of His hands. I am never out of His mind. All my knowledge of Him depends on His sustained initiative in knowing me. I know Him, because He first knew me, and continues to know me. He knows me as a friend, one who loves me; and there is no moment when His eye is off me, or His attention distracted from me, and no moment, therefore, when His care falters" - J. I. Packer, Knowing God, p. 41.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Our terrible freedom

Departure of the Prodigal Son - A. Bida

TODAY'S SPECIAL: Luke 15:11-32

TO CHEW ON: " 'Father, give me…' The younger son journeyed to a far country … 'I will arise and go to my father…' But he was angry and would not go in…" Luke 15:12,13,18, 28.


In her book Prodigals and Those Who Love Them, Ruth Bell Graham relates the following:

"Dad, I'm not at all sure I can follow you any longer in your simple Christian faith," stated the clergyman's son when he returned from the university for the holidays with a fledgling scholar's assured arrogance.

The father's black eyes skewered his young son, who was "lost," as C.S. Lewis put it, "in the invincible ignorance of his intellect."

"Son, the father said, "that is your freedom. Your terrible freedom."

- Told at our supper table by a friend - p. xvii

Our reading today, Jesus' Prodigal Son story, is full of evidences of "terrible freedom" by the many choices made in it:

• The younger son chose to ask for his inheritance early.
• The father chose to give it (to both sons - Luke 15:12).
• The younger son chose to leave home, spend his inheritance on pleasure, then get a job in a piggery.
• From there he chose to come home.
• When he came home, he chose to come with a humble, "I was wrong," attitude.
• The father chose to keep an open heart toward his son.
• He chose to meet him with open arms and throw a party to celebrate his return.
• The older brother chose to stay home.
• He chose to be dutiful and helpful.
• He chose to be bitter about his father's happiness and the party Dad was throwing on his younger brother's return.
• He chose not to attend the party.

And that's where we leave him—still outside the party…another prodigal, really, in his own home.

No matter what our personality or what our life circumstances, we have choices. Choices about what our relationship with the Father will be, how we'll handle our resources, and what sort of attitude we'll have toward others. Let's let this story be a call to examine the multitude of our everyday choices and consider where they may be taking us.


PRAYER: Dear Father, help me to make wise choices at each fork in the road, so I don't end up in a place I had never planned to be. Amen.



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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Cancel the fasts—hold feasts of prayer

Image: LoveToTakePhotos / pixabay.com

TODAY'S SPECIAL: Zechariah 8:13-23

TO CHEW ON: "Thus says the Lord of hosts:
'The fast of the fourth month,
The fast of the fifth,
The fast of the seventh,
And the fast of the tenth
Shall be joy and gladness and cheerful feasts
For the house of Judah.
Therefore love truth and peace.' " Zechariah 18:19

A few days ago we read of Jewish leaders coming to inquire of Zechariah whether they should keep the fast of the fifth month (Zechariah 7:3). Here God answers their question head on with, not only cancel that fast but all the others and instead celebrate with feasts. Why, because "Each fast commemorated a different major event in Babylon's conquering of Jerusalem" - D. W. Shibley, study notes on Zechariah, New Spirit-Filled life Bible, p. 1257. Having returned from Babylon and given themselves to rebuilding the temple and again worshiping there, they didn't have to mourn the old happenings any more.

A sidebar article in my Bible point out four ingredients of the "joy and gladness" feasts of prayer that were to take the place of the doleful fasts:

1. Begin with a spirit of hope and urgency (Zechariah 8:19 - our focus verse).

2. Focus these continuous prayers on the right thing. The instruction is to "seek the Lord" - Zechariah 8:21. "The literal Hebrew translates 'seek the face of the Lord,'" rather than pray about circumstances. Implied is that their renewed connection with God will move His hand in circumstances.

3. Encourage others to join in prayer with them: "The inhabitants of one city shall go to another saying, 'Let us continue to go and pray before the Lord, …' " Zechariah 8:21.

4. Expect many to come to God:
"'Yes, many peoples and strong nations
Shall come to seek the Lord of hosts in Jerusalem
and to pray before the Lord" - Zechariah 8:22.
- The above four points from "Four Key Ingredients of Any Prayer Movement" by David Bryant, New Spirit-Filled Life Bible, p. 1257,8.

What a great template for prayer in our generation too!

PRAYER: Dear Father, I love the change in tone from defeat to victory here. I often feel discouraged about the spiritual coldness of my generation. Help me to remember this pattern of prayer as I seek Your face for myself, my family, neighbors and fellow citizens. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The great Jewish return

"Reconstruction of Jerusalem and the Temple of Herod" by James Tissot

 
TODAY'S SPECIAL: Zechariah 8:1-123

TO CHEW ON: "Thus says the Lord of hosts:
'Behold I will save My people from the land of the east
And from the land of the west;
I will bring them back
And they shall dwell in the midst of Jerusalem,
They shall be My people
And I will be their God,
In truth and righteousness.' "  Zechariah 8:7,9


The Old Testament prophets Zechariah and Haggai preached to the people who had returned from exile. Their messages were meant to arouse the returned Jews to finish rebuilding the temple.

In addition Zechariah's writings contain many references to the coming Messiah. Some well-known Messianic prophecies in Zechariah are of Messiah entering Jerusalem on a donkey (Zechariah 9:9) and of the Jews mourning over the One they have pierced (Zechariah 12:10).

Zechariah 8 is the prophecy of a restored Zion (a.k.a. Jerusalem). The prophet paints a picture of a future vibrant, safe, and peaceful city where:

"Old men and old women shall again sit
In the streets of Jerusalem,
Each one with his staff in his hand
Because of great age.
The streets of the city
Shall be full of boys and girls
Playing in its streets - Zechariah 8:4,5.

Our focus verse describes the return of the city's inhabitants. They come from all directions to live in Jerusalem. But they do more than just live there—they come to again be Yahweh's people:

"They shall be My people
And I will be their God."

It was a prophecy that was partially fulfilled in the exiles' return during and after Zechariah's time. But modern Bible scholars also interpret this passage as prophetic of events still to come. My Bible's notes say about chapter 8:

"Many Bible students believe the promises of a restored Zion are to apply primarily to a cleansed and invigorated church…"  and: "Some see this passage as partially fulfilled in God's building of a new people in the church age" David Warren Shibley, Introduction and study notes on Zechariah, New Spirit-Filled Life Bible, p. 1248 &1256.

There may be some truth here, but I think we need to guard against taking a stand that removes the literal Jerusalem and the Jewish people from the equation. Though Replacement Theology (that says the church has replaced Israel in God's plan) is popular these days, I believe the Bible is unequivocal about the special place of the literal Jerusalem and the Jews in world events still to come.

Instead of writing off the Jews, let's pray for the peace of Jerusalem (Psalm 122:6) and the day when the Jews will accept and follow their Messiah (Revelation 7:3-8; 14:1).

PRAYER: Dear God, thank You for the Jewish people through whom Jesus came. As world events unfold, with peoples fighting over Jerusalem, help me to continue to pray for its peace and the salvation of the Jewish people—the "apple of Your eye" (Zechariah 2:8). Amen.

MORE: Anti-semitism
Anti-semitism is on the rise again in the world. Global journalist Martin Himel has put together a series of documentaries called Jew Bashing that show the persecution and harassment of Jews in all quarters:  The Middle East, Anti-Semitism in Europe, Conspiracy of Anti-Semitism, and Canada.  Where anti-Semitism happens in the church, the belief in Replacement Theology is often a precursor to such a stand.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Learn from history

Image: MorningbirdPhoto / Pixabay.com

TODAY'S SPECIAL: 1 Corinthians 10:1-13

TO CHEW ON: "Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come." 1 Corinthians 10:11

In our reading yesterday Jesus pointed out that something bad happening to someone wasn't necessarily a punishment for their sins. However, in our reading today, Paul draws our attention to the fact that willfully sinning does have consequences.

His examples are from Israel's history—specifically their 40 years in the wilderness. He draws spiritual parallels to the Israelites then and to his New Testament readers now.

Baptism: The Old Testament Hebrews passed through the Red Sea, a type of baptism (Exodus 14:21,22,29). Paul calls it being  "baptized into Moses."  Christians are baptized into Christ.

Heavenly food: The OT Hebrews ate food and drank water that God provided (Exodus 16:4-7,15). Christ is the Christian's living water. He instituted a memorial feast, the Lord's Supper, as a physical symbol of his death, resurrection, and coming again.

Despite the things the OT Hebrews had, they defied God and rebelled against Moses:
- by worshiping idols (Paul refers to the Golden Calf story - Exodus 32:4-6).

- by being sexually immoral (Paul refers to the story in Numbers 25:1-9).

- by "tempting Christ" i.e. disbelief (At least two times the children of Israel tempted God with their whining and general dissatisfaction. The latter led to the plague of serpents - Exodus 17:2,7 and Numbers 21:6-9).

- by complaining (there are many incidents of the Israelites complaining. Two are in Exodus 16:2; Numbers 14:37).

After making the comparison Paul says to the Corinthians (and us): Learn from them. They lived it. We can see what happened to them and we don't have to repeat their mistakes.

In the 2000 or so years since Paul wrote this, not much has changed in the temptation department. We're still tempted to worship other things, commit sex sins, doubt Christ, and complain. If the Israelites in their difficult desert conditions could have resisted, how much more NT Christians.

Paul talks about God giving us a "way of escape" (1 Corinthians 10:13).  What is this way? I can think of several:

• Negatively, we don't want the experience of the Israelites to be ours!

• Positively, we have the Bible, God's word, full of verses to give us wisdom, insight, courage, and boldness to say "No." We can follow the example of Jesus who rebutted each satanic temptation with scripture (Luke 4:4, 8, 12). 

• We have our new life in Christ. ("If any man is in Christ he is a new creation…" -2 Corinthians 5:17).

• We have the indwelling Holy Spirit. He helps us remember Bible words (John 14:26), convicts us of sin (John 16:7,8), and guides us into truth (John 16:13).

PRAYER: Dear Jesus, thank You for these OT examples that have their parallels in our lives. Help me to learn from history and use Your resources to escape temptations' traps.  Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Repentance lifestyle

Image: Avisscher / Pixabay.com

TODAY'S SPECIAL: Luke 13:1-9

TO CHEW ON: " '… unless you repent you will all likewise perish.' " Luke 13:3,5


"Did you hear about the crane that toppled onto a New York street, killing a man driving by in his car?" This might have been the "news" that people brought to Jesus a few weeks ago if he were walking the earth now.

For the people of Jesus' day the subtext of these bad news reports (one that people brought to Jesus, one  that He recalled himself—and which still fill the airwaves today) was the unuttered question: "What terrible sin did the people in these incidents commit that caused them to come to such an end?" My Bible's study notes call this thinking "Retribution Theology." It is a view of God that attributes individual suffering to individual sin.

Jesus quickly steered his bad news-bringers away from the victims and their fates to consider their own precarious position: " '…unless you repent you will all likewise perish.' " It's like He's saying to them—you too are on the road to a bad end if you don't do one thing— REPENT.

[Repent - matanoeo is to make a decision that results in a change of mind, which in turn leads to a change of purpose and action. - Dick Mills, "Word Wealth," New Spirit-Filled Life Bible p. 1293.]

In a sidebar article on Repentance, Jack Hayford says:

"The first call of the kingdom is to repentance. The implications of biblical repentance are: 1] renunciation and reversal; 2] submission and teachability; 3] continual shapeability."  

He goes on to say, there is no birth into the kingdom without renouncing sin and turning from sin to Christ (Acts 3:19). There is no growth in the kingdom without obedience (James 1:21-25). There is no fruit in the kingdom without an acceptance of the Holy Spirit's correction and guidance (Ephesians 4:30). - Jack Hayford, "Repentance," New Spirit-Filled Life Bible p. 1293.

The simple but life-changing act of repentance is still our first move in assuring our salvation and the lifestyle needed for our growth and fruitfulness:

 "Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord," Acts 3:19.

"Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves" - James 1:21-22.

"And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption" - Ephesians 4:30.

PRAYER: Dear Father, thank You for making a way to You available through repentance. As Your follower, please help me to live in the daily repentance of obedience and Spirit-intimacy. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Consider the benefits

This 'memory aid' hangs in our living room. It was made by Christians in Vietnam, many of whom have been persecuted for their faith.  

TODAY’S SPECIAL: Psalm 103:1-22

TO CHEW ON: “Bless the Lord, O my soul; and all that is within me, bless His holy name! Bless the Lord, O my soul and forget not all His benefits.” Psalm 103:1-2

Do you sometimes awaken in the morning besieged by first thoughts of uneasiness, foreboding, dread? I must admit that even in smooth stretches of my life, this is my experience way too often. One of the best ways to dispel this anxious fog is to do just what our verses today say: “Bless the Lord and think on His benefits.”

David lists many of them in this passage:

• He forgives our sin. Can you imagine how heavy life would feel if you had to live it under the guilt of the wrong things you had done?

• He heals our physical diseases. Not only has He designed our bodies to rejuvenate themselves but over the years people have made all kinds of discoveries about the body and healing so that nowadays there is a pill for practically everything. And He is also the God who can heal miraculously.

• He redeems our lives from destruction. “Redeems” = buys back with His sacrifice so that we are spared eternal destruction. He can also redeem from the foolishness of earlier decisions. 

• He satisfies our mouths with good thing so that we have the strength to carry on. I think this means more than just good physical food. I take it to mean a supply of good things mentally and spiritually, so that we have renewed energy for life and work.

• He knows our human vulnerabilities, deals with us like a sympathetic father.

Now add to that list of benefits your own personal list. Here are some items that come to mind:

• A wonderful husband and family.

• Citizenship in Canada – a nation of freedom and peace.

• A beautiful, comfortable home.

• A church where I am challenged and where I have a place to serve.

… I could go on and on, but I’m sure you get the idea.

Whatever your life situation today, spend some time remembering “all His benefits.” It will lift you up in ways that nothing else can.

PRAYER: Dear God, thank You for who You are and all Your benefits to me. Help me to live within an atmosphere of remembrance and thankfulness today.

MORE: Memory aids
God instituted many physical and dramatic aids to help us remember Him and what He has done for us.

- The Israelites were to celebrate the Passover as a remembrance of their delivery from Egypt.

- The High Priest had stones inlaid on the shoulders of his his ephod as a remembrance of each tribe in Israel.

- The people were to put fringes on their clothes to remind them of God's commandments.

- We celebrate the Lords Supper to remember Jesus death.

- Moses instructed Israelite parents to attach God’s word to their bodies (the first salvation jewelry?) and write it on the doorposts and gates of their houses.

Do you wear things or decorate your house with any aids that help you remember God and His benefits to you?

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Attitude turnaround

Desert in the Middle East (Image: ejaugsburg/Pixabay.com)

TODAY'S SPECIAL: Psalm 63:1-11

TO CHEW ON: "My soul thirsts for You;
My flesh longs for You
In a dry and thirsty land
Where there is no water…
My soul shall be satisfied as with marrow and fatness,
And my mouth shall praise You with joyful lips." Psalm 63:1,5


Do you notice how David goes from being spiritually hungry and thirsty to satisfied and full in the space of four verses? Let's delve into this psalm for a bit to see how he does it.

At first:
Notice the occasion and setting of the writing: "A psalm of David when he was in the wilderness of Judah." No wonder he's thinking "dry," "thirst," "no water"! He is on the run from King Saul and hiding out in an arid place of caves and only parched vegetation. The opening of this psalm reflects his nasty circumstances.

How does he turn himself around? These are some things he does:

1. "So I have looked for You in the sanctuary…"  - Psalm 63:2:
I see the word "sanctuary and I think "church" or other sacred building. But David is far from the Tabernacle. What "sanctuary" could he be referring to?

[The Hebrew word translated "sanctuary" is qodesh . It means apartness, holiness, sacredness, separateness of God, of places and of things.]

Since David couldn't make the trek to the actual sanctuary I would imagine he entered the God's sacred presence much like we do when we meet with God in our daily devotions at home—using his imagination, directing his thoughts to God's "power and glory" and all His attributes, getting distracted from his worries and complaints by soaking in God's presence.

2. "My lips shall praise You…" - Psalm 63:3
David speaks praise out loud, with his mouth.

3. "I will lift up my hands in Your name…" - Psalm 63:4:
David continues praising with even more expressiveness. Lifting hands can mean many things—surrender, trust, pleading, adoration, or loyalty (as in a type of salute).

4. "I remember You on my bed,
I meditate on You in the night watches" - Psalm 63:6:
David's attitude turnaround affects even how he spends the hours he can't sleep or the time he's trying to stay awake through the night watch of guard duty. Instead of worrying, he meditates on God, recalls God's help and presence, and rejoices in God's protection ("Your wings") instead of worrying.

Next time circumstances overwhelm us with how poor and needy we are, let's try out some of David's techniques to return ourselves to the place of plenty:
- Enter the sanctuary of God's presence.
- Praise with our lips and bodies.
- Rein in our thoughts and focus on Him instead of worrying, especially during the trying times of night.


PRAYER: Dear Father, please help me to make a habit of turning my thoughts to You in difficult circumstances and, like David did, to praise You, worship You and trust in Your ability to see me through. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

God's international building

Image: gerait / pixabay.com

TODAY'S SPECIAL: Zechariah 5:5-6:15

TO CHEW ON: "Even those from afar shall come and build the temple of the Lord…" Zechariah 6:15


After a series of more visions, the crowning of priest/king Joshua (obviously a type of Christ), the proclamation of the Branch's rule (we talked about that HERE), Zechariah comes again to the subject of the temple rebuild and an interesting detail: "Even those from afar shall come and build the temple."
Who are "those from afar"?

The author of my Bible's study notes understands these to be "… believing Gentiles who submit to the Messiah" - D. W. Shibley, New Spirit-Filled Life Bible, p. 1255.

Though God's plans and promises are obviously spoken to and over the Jews, especially in the Old Testament, there is a thread of promise to Gentile nations, flowing through the whole Bible. Some places we catch glimpses of it:

• God promised to bless all the families of the earth through Abraham - Genesis 12:3.

• "Strangers" join Jacob in the land to enjoy God's mercy - Isaiah 14:1.

• All "these (who) gather together and come to you…" are compared to Israel's bridal ornament - Isaiah 49:18.

• Jeremiah talks of a time that Gentiles, having found their belief systems "worthless and unprofitable," will come to You (Messiah) from all over the earth - Jeremiah 16:19.

• The prophet Zechariah refers in several other places of the Gentiles joining the LORD and becoming His people - Zechariah 2:11; 8:23.

• We remember, of course, the post-resurrection saga of Gentile acceptance of the early church. Some places it's talked about are Acts 10:43, 11:1; 13:48; 15:7; 28:28.

• Apostle Paul brings this blessing-on-the-Gentiles chain full circle when he hearkens back to Abraham and tells us plainly that the blessing comes through Jesus and the Holy Spirit, received through faith: "That the blessing of Abraham might come up on the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith… There is neither Jew nor Greek … for you are all one in Christ Jesus" - Galatians 3:14,28.

• And so the heavenly voices in Revelation can issue this triumphant cry of international unity:

"The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever" - Revelation 11:15.

So we see that whether we're Jews or Gentiles, we have a part in God's plan and are part of His building project!


PRAYER: Dear Jesus, thank You that Your salvation is for everyone and anyone in every race, nation and location. And thank You for the Jews, through whose family line You came. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Encouragement to quitters

"Rebuilding the walls of Jerusalem" - Artist unknown

From Treasures of the Bible (Captivity and Return)

TODAY'S SPECIAL: Zechariah 4:1-5:4

TO CHEW ON: " 'The hands of Zerubbabel
Have laid the foundation of this temple,
His hands also shall finish it.
Then you will know
That the LORD of hosts has sent Me to you.' " Zechariah 4:9

You will recall that Zechariah was prophesying to exiles who had returned to Jerusalem from Babylon. They had begun rebuilding the temple but due to opposition, discouragement, and distraction had abandoned the job.

Zechariah's vision and words concern Zerubbabel—the governor—who had begun the build but quit midway through. The Message Bible puts our focus verse in everyday language:

"'Zerubbabel started rebuilding this temple and he will complete it. That will be Your confirmation that the God-of-the-Angel-Armies sent me to you' " Zechariah 4:9 MSG.

In addition to this encouraging prophecy to quitter / procrastinator Zerubbabel, two other thoughts from our reading jump out at me. To Zerubbabel and all of us who are tempted to quit or lay aside the assignments we've been given, I believe God would say:

1. "For who has despised the day of small things…" - Zechariah 4:10.

Don't judge the worth of a project by its small beginnings or its humble originator. There are no small jobs or insignificant people in God's family. I'm reminded of Paul's picture of the church as a body with no part more important than any other (1 Corinthians 12:12-24).

Leslyn Musch says of this verse in her "Truth-In-Action Through Zechariah" article: "Give yourself wholeheartedly to the things that God is asking you to do, and trust that He will bless. … Remember as you are faithful with little, God will entrust you with more  (Matthew 25:21)" - New Spirit-Filled Life Bible, p. 1265.

2. " 'Not by might or by power but by My Spirit,' says the Lord" - Zechariah 4:6

We can't do these things on our own. If ours are God-given assignments, we need His help to complete them and fit them into His grand design.

Musch again: "Ask God to fill you to overflowing with His Holy Spirit. The picture given is of an endless supply of oil representing the Holy Spirit" - Op. Cit, p. 1264.

PRAYER: Dear God, where I have given up or postponed doing those things You have asked of me, please forgive me. Help me to apply to these tasks these encouraging words of their significance and Your help. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

"I do not know you"

Jesus weeps over Jerusalem - James Tissot

TODAY’S SPECIAL: Luke 13:22-35

TO CHEW ON: “But He will say, ‘I tell you I do not know you, where you are from. Depart from me, all you workers of iniquity.’....O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together as a hen gathers her brood under her wings, but you were not willing!” Luke 13: 27,34

“He is not safe, but he is good.” I'm thinking this description of the lion Aslan from C. S.Lewis’s The Lion the Witch and the Wardrobe might be a caption for today’s reading.

The Jewish leaders thought they had God all figured out. In their theology, His favor was on the Jews. The very fact that someone was born one, and especially if that one tried to keep the law, guaranteed them a ticket to paradise with God.

In our reading today Jesus' teaching puts the boot to that notion. His illustrations of the narrow gate and broad gate and entry through only the narrow,  His stories of people coming to the Master of the house claiming familiarity only to be turned away from the door by, “I do not know you,” would breathe a chill into any heart. But simple knowledge of Him as a person when He was on earth, or about Him and His teachings now, was not and is not enough to secure us a place with Him in heaven. Here He seems dangerous – someone who will act in a way they (and perhaps some of us) would never expect.

A few verses later, though, we see Him weeping over Jerusalem, longing to protect her people like a hen protects her chicks. His goodness is shown in His tender love for even those who reject Him.

What a cameo of God – on one hand finding it necessary to exclude people from heaven because they refuse to come His way, on the other weeping over those same people.

So what is God’s way of coming? It is through Jesus (John 14:6). We must admit our sinfulness and inability to be acceptable to God on our own. (Isaiah 53:6; Isaiah 64:6). We need to realize that Jesus paid the penalty for our sin (Romans 5:8). When we accept and believe this about ourselves (John 3:16,17) and come to Him His way, we will never need to fear hearing those dreaded words – “I do not know you.”

PRAYER: Dear Jesus, thank You for making a way back to God for me. Help me to not only come to You for salvation, but to live my life on earth by the principles of Your kingdom. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Choose to linger

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TODAY'S SPECIAL: Psalm 27:1-14

TO CHEW ON: "One thing I have desired of the Lord;
That I will seek:
That I may dwell in the house of the Lord
All the days of my life,
To behold the beauty of the Lord,
And to inquire in His temple."  Psalm 27:4


"This desire of David gives us a key to understanding why he was a 'man after God's own heart,' and so beloved and blessed by Him" says Dick Iverson, writer of my Bible's commentary on the Psalms (New Spirit-Filled Life Bible, p. 706).

Several other Bible characters also come to mind when we think of people desiring to linger in God's presence.

Moses spent days on end with God ("So the Lord speaks to Moses face to face as a man speaks to his friend" Exodus 33:11). When he returned to everyday life from these times he covered his face with a veil to shield the Israelites' eyes from the glory that shone there (Exodus 34:29-35).

Simeon and Anna, two senior citizens of Jesus' day, seemed to have experienced that intimacy. Both were in the temple the day Jesus' parents presented Him to God. Of Simeon Luke says he was "… waiting for the consolation of Israel, and the Holy Spirit was upon him … So he came by the spirit into the temple" (Luke 2:25,27). Similarly Anna, the elderly widow "… who did not depart from the temple but served God with fasting and prayer day and night"  was there (Luke 2:37,38). To these two God told His secret, giving them a glimpse of Jesus—Messiah—and allowing them to hold Him, bless Him, and spread the news of Him (Luke 2:28-32,38).

And there was Mary of Bethany, sister of Martha and Lazarus. She sat at Jesus' feet, drinking in what He said and who He was while harried Martha fretted in the kitchen. When Martha complained and asked Jesus to put Mary to work, Jesus said, "'Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her'" - Luke 10:39-42.

The word "chosen" pops out at me (and, from our focus verse, "desire," "seek," "dwell," "behold," and "inquire"). For as spending time with God was an intentional choice for David, Moses, Simeon, Anna, and Mary, so it is for us. I ask myself, when given the array of ways to spend my minutes, hours, days, how much do I choose to spend with the Lord, beholding His beauty in the temple of His presence?

PRAYER: Dear God, please help me to tune out the noise and clamor of my life and spend quality and quantity time with You. Amen.

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New King James Version (NKJV) Used with permission. The Holy Bible, New King James Version Copyright © 1982 by Thomas Nelson, Inc.

The horror of darkness

TODAY'S SPECIAL: Genesis 15:1-21

TO CHEW ON: "Now when the sun was going down, a deep sleep fell upon Abram; and behold horror and great darkness fell upon him.
Then He said to Abram: Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years." Genesis 15:12,13

Have you ever had a dream from which you awoke with pounding heart, in a sweat of fear, about to scream? Abram's dream of darkness here may have been of that type. It seems the horror and darkness he felt were connected to the content of the dream itself—a prophecy of Israel's years in Egypt.

Remind you of anything? What about the ninth plague where God told Moses He would send "...darkness over the land of Egypt, darkness which may even be felt" and it came about - Exodus 10:21-22.

Such supernatural darkness came on the earth another time too—in the middle of the day of Jesus' crucifixion: "Now from the sixth hour until the ninth hour there was darkness over the land" - Matthew 24:45.

Darkness is mentioned a lot in Scripture.

• It is figurative of punishment.

* Israel was threatened with darkness for ignoring the prophets - Micah 3:6.
* Jesus said the faithless Jews of His day would be "cast into outer darkness" - Matthew 8:12.
* Peter talks of a place of punishment that is made of "...the blackness of darkness forever" - 2 Peter 2:17.

• It often describes the actions and lifestyle of the spiritually lost and confused - Matthew 6:23.

• But God's light dispels it - John 1:5.

• Though our natural inclination is to prefer darkness... - John 3:19.

• ... it is something we can choose to come out of - Romans 13:12; Ephesians 5:8

• and live in light - 1 Thessalonians 5:4,5.

If there is anything that ties all of these thoughts together, it is the idea that darkness is a picture of life without God. No wonder God was so hurt and disappointed when the Israelites, en-route to Canaan, repeatedly wanted to turn around and return to Egypt. Unfortunately, all too often they are a picture of us, wanting to go back to the old ways of darkness, not realizing that that place is, finally, a place of total horror and godforsakeness.

PRAYER: Dear God, thank You for dispelling the darkness of our spiritual condition and destiny by sending Jesus. Help me to resist the lure of darkness whenever it tempts me. Amen.

MORE: The world's light

"Then Jesus spoke to them again saying, "I am the light of the world. He who follows Me shall not walk in darkness but have the light of life" John 8:12.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Jesus the BRANCH

Image: Peggy_Marco / Pixabay.com

TODAY'S SPECIAL: Zechariah 3:1-10

TO CHEW ON: "'For behold, I am bringing forth My Servant the BRANCH.'" Zechariah 3:8

As the writer of my Bible's introductory notes on Zechariah promises, we find pictures of Messiah (Jesus) in this book. In our reading today He is called "BRANCH."

Other prophetic references to Messiah by this name show us that as the Branch:

• He would be a descendant or branch of Jesse (King David's father) - Isaiah 11:1; Jeremiah 25:5; 33:15. (Following this lineage and going back even father than Jesse is the source of the "Jesse Tree" commemorations we often see and take part in during Advent.)

• He is "beautiful and glorious" - Isaiah 4:2.

• He is a fair king and a righteous judge - Jeremiah 23:5; 33:15.

• His rule brings peace and cooperation to and between the civil and religious realms (He is called both King and Priest) - Zechariah 6:12,13.

This picture of Jesus as the fulfillment of the Messianic Branch prophecy is interesting, but does it have any useful application to our lives? I think it does.

A branch is a living part of nature. As a healthy appendage of a tree, shrub or vine it grows, leafs out, forms buds that open into flowers and bear fruit.

When Jesus is referred to as the branch, we are reminded of our connection to Him. Paul talks of that in Romans 11 where he refers to Israel as an olive tree. Some branches have been broken off because of their unbelief and other branches (Gentile ones) were grafted in. Indeed, the branches of ethnic Israel are also able to be reattached (Romans 11:11-24). In other words, regardless of our nationality, we can be attached to Jesus the Branch.

Branch imagery also reminds us of the fruitfulness that comes as a result of our union with Jesus. There is a beautiful description of it in John 15. There as we, secondary branches, stay attached to Jesus the main branch ("true vine") we bear fruit, are guaranteed answered prayers, and glorify the Father (John 15:1-8).

How wonderful to be a part of this family tree!

PRAYER: Dear God, thank You for the beautiful picture of Jesus as the main Branch and me attached to Him. May the sap flow freely between us today. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

God's protection

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TODAY'S SPECIAL: Zechariah 1:18-2:13

TO CHEW ON: "'For I,' says the LORD, 'will be a wall of fire around her, and I will be the glory in her midst.'" Zechariah 2:5


Accompanying Zechariah's encouragement to the people to rebuild the temple, indeed all of Jerusalem, is his prophetic promise to the people of God's protection. The picture here (Zechariah 2:4,5) is of a town so bulging with people they spill out the city walls. But they don't need to worry about safety. God says: "'I will be a wall of fire around her and I will be the glory in her midst.'"

This scene takes us back to the exodus when the Egyptians pursued the Israelites to take them back into slavery. God used a cloud or wall (of light, darkness, fire) to protect the people from their enemies then, and here is His promise to do it again (Exodus 14:8,9, 19, 20, 24-28).

This situation reminds us as well of the heavenly army God sent to protect Elisha and his servant at Dothan when the King of Syria set out to capture him - 2 Kings 6:17.

There are many many verses in the Bible that promise God's protection to those who put their trust in Him. Some of my favorites:

 "For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him" - 2 Chronicles 16:9.

"The angel of the Lord encamps all around those who fear Him,
And delivers them" - Psalm 34:7

"He shall cover you with His feathers
And under His wings you shall take refuge;
His truth shall be your shilled and buckler.

You shall not be afraid of the terror by night,
Nor of the arrow that flies by day,

Nor of the pestilence that walks in darkness,
Nor of the destruction that lays waste at noonday.

A thousand may fall at your side,
And then thousand at your right hand;
But it shall not come near you." Psalm 91:4-7

Let's claim God's protection today!

PRAYER: Dear God, thank You that "Your hand is not shortened that it cannot save, Your ear not heavy that it cannot hear" the cries of those who are Yours. Amen (quoting Isaiah 59:1).

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The Scripture weapon

TODAY'S SPECIAL: Luke 4:1-13

TO CHEW ON: "But Jesus answered him, saying, 'It is written, "Man shall not live by bread alined, but by every word of God."'" Luke 4:4

Play a little word association game with me. What do the words "wilderness," "hungry," and "test" bring to mind?

- Jesus' temptation of course—our reading today.
- And the Israelites wandering through the wilderness after their exodus from Egypt?

Jesus here quotes Moses, where he explained to the Israelites the meaning behind their wilderness testings and what God was trying to accomplish through them, specifically the test of hunger. Jesus is referring to Deuteronomy 8:2-3.

Of course we know how the Israelites failed again and again. When they got hungry, they showed their lack of trust by complaining and becoming fearful and rebellious. In today's reading Jesus is experiencing the same temptation but He is overcoming it. What is the secret to His success?

My Bible's study notes give an explanation:

"Jesus' appeal to Scripture provides the clue for interpreting the Temptation narrative. Using the Word of God He is victorious over the same temptations to which Israel had succumbed in the wilderness..." - J. Lyle Story, notes on Matthew 4:4, New Spirit-Filled Life Bible, p. 1294 (emphasis added).

We see the use of this weapon borne out twice more in our reading, when Jesus replies to Satan "'...For it is written...'" and "'It has been said...'" - Luke 4:8,12.

I believe capitulation to temptation can be engrained in our psyches. And so we say things like "My family has always had a problem with weight," or "Broken marriages run in our family," or "My grandmother and mother were grudge holders, and so am I"... etc. Here Jesus shows us how we can break out of the bondages of heredity, how we can change the ending to the story we've been telling ourselves about the way it has been and always will be. How? By resisting temptation with words from the Bible.

Which is why Scripture memorization is so important. For how will we be able to use this weapon  against temptation if we don't have it in our arsenal?

PRAYER: Dear God, please help me to be more consistent with memorizing and reviewing Your word, and using it to resist temptation. Amen. 

MORE: A verse to memorize
Joshua's advice to the Israelites at the beginning of his leadership is still relevant for us, and another good arrow for your quiver. You might want to memorize it, if you haven't already:

"This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success" - Joshua 1:8 (NKJV).

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

First fruits - a custom to revive?

TODAY’S SPECIAL: Deuteronomy 26:1-15

TO CHEW ON: “…behold I have brought the first fruits of the land which you, O Lord, have given me. Then shall you set it before the Lord your God. So you shall rejoice in every good thing which the Lord your God has given to you and your house and the Levite and the stranger who is among you.” Deuteronomy 26:10-11


It is one thing to declare that we and all we have belongs to God. It is quite another to demonstrate it with action. The Israelites found this out when they were about to enter Canaan after wandering around in the desert for 40 years.

In today’s passage they were on the border of their new home and Moses was giving them farewell instructions. When they finally entered this land of legendary abundance, they were not supposed to stop trusting God. To illustrate this trust, they were to bring part of their first picking of grapes, olives, figs, wheat – whatever this land of ‘milk and honey’ produced – to God as an offering of first fruits.

Though these first fruit offerings were used to feed the Levites and the poor, that wasn’t their main purpose. Rather it was to remind the Israelites that God continued to be their source of supply. As my old New Bible Dictionary explains it:

“Their purpose was not to consecrate it but to deconsecrate it. All was God’s until the first portion had been offered and accepted in lieu of the whole. Only then was the restriction on the human use of the remains removed.” p. 1117.

Giving an offering of first fruits is no longer part of our tradition. But reviving it might not be a bad idea. There is nothing that drives home a theoretical point like a little action to illustrate it. So if you’ve entrusted yourself to God and yet continue to worry about how your needs are going to be met, maybe you should give yourself a little object lesson and in faith present a first fruit offering of your next cheque. Just saying…

PRAYER: Dear God, “I bring my tithes and offerings into the storehouse, and I believe and confess that You, Lord, open the windows of heaven and pour out a blessing that there shall not be room enough to receive it. I honor You, Lord, with the first fruits of my increase. I confess that my storage places are filled with plenty in the name of Jesus.” from Praying with Fire by Barb Billett, p. 91.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Safe!

TODAY’S SPECIAL: Psalm 91:1-16

TO CHEW ON: “Because you have made the Lord who is my refuge,
Even the Most High, your dwelling place,
No evil shall befall you,
Nor shall any plague come near your dwelling.” Psalm 91:9-10

This is one of my favorite chapters in the whole Bible. I don’t know how often I have sought it out when I have felt fearful, anxious about safety, or concerned about my health or the health of my family.

I love the images of God as protector and safe place.

• We can live under His wings as baby birds find warmth, comfort, and safety from the elements under the wings of mother bird.
• He is a fortress. Picture one of those castles in Europe, built on inaccessible mountainsides.
• He is a refuge. In Israel, there were designated cities of refuge where a person could run to when accused of killing someone. Inside a city of refuge, the accused was guaranteed safety from revenge killing.
• He is a deliverer. The picture is of someone springing the trap to loose a bird.
• His truth is protection – both as a shield and a small shield (buckler).
• His presence defends from personal attack, sickness and war.
• He assigns our care to angels.
• He transcends the natural order of nature to keep us safe.
• He gives us a place of honor.
• He answers our prayers.
• He rewards us with long life.

Why all this special attention? “Because you have made the Lord who is my refuge, even the most High, your dwelling place.” (91:9)

A sidebar article in my Bible sheds light on "refuge" and "dwelling place":

[“The word makhseh translated “refuge” means “a shelter,” “a place of trust,” and derives from the root khawsaw meaning “to flee for protection,” “to confide in.”

Maween translated “dwelling place” indicates “a retreat.” It derives from the root 'onah which describes the security of “intimately dwelling together in marriage.”]

When we make the Lord our refuge and habitation by trusting Him – taking our cares, fears and needs to Him; by seeking His counsel, spending times of refreshing with Him, and by loving Him and walking closely with him through every day, we enter into a sheltered place of promise….” New Spirit Filled Life Bible p. 758 – Nathaniel M. Van Cleave.)

Do we dwell in God like that? Do any of the images of God as savior and protector resonate with us? Let's take those pictures with us today. Let's revel and relax in His care today.

PRAYER: Dear God, thank You for Your intimate knowledge of and care for me. Help me to confide in You and make You my retreat. I make You my safe place today. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Veiled or unveiled?

“The rending of the veil” 1890 by William Bell Scott (1811-1890)

Copyright © 2016 Peter Nahum. All Rights Reserved.

TODAY’S SPECIAL: 2 Corinthians 3:12-4:5

TO CHEW ON: “But we all with unveiled face beholding as in a mirror the glory of the Lord are being transformed into the same image from glory to glory, just as by the Spirit of the Lord” 2 Corinthians 3:18

Moses had been away from the camp for a long time. His second 40-day absence didn’t end in a golden calf though, but a golden face. The joy that Aaron and the people of Israel felt when they saw the familiar figure approach turned to fear as he got closer. Something had happened to his face. It shone so brightly they could scarcely look at it. The time Moses had spent with God and the intimacy of their fellowship resulted in God’s visible glory remaining evident on his physical features (Exodus 34:29-35).

This is the incident to which Paul refers in this passage, so rich with veil imagery. Out of consideration for the people, Moses got into the habit of covering his face with a veil after he had spent time with God. That way the people didn’t have to fear him – or damage their eyes.

Paul refers to other types of veils here too. There is the veil of understanding (2 Corinthians 3:14-15). God the Holy Spirit is the One who removes that barrier to belief in Jesus by helping us make sense of the Bible (2 Corinthians 3:16-18).

The "veil taken away in Christ" (2 Corinthians 3:14) is the veil between the Holy Place and the Most Holy Place in the temple. Only select priests could go behind the veil into the Most Holy Place where the Ark of the Covenant sat and God’s glory rested. But at Jesus’ death that veil was torn in two. Now anyone can come to God.

That’s why we can approach Jesus face-to-face now. Actually Paul describes our interaction with Him as “beholding as in a mirror the glory of the Lord.” Jesus, the physical man, was God’s glory reflected in a human form.

As we study His face and His life, and make Him our example in attitude and action, an amazing thing happens. We ourselves are transformed, through the Holy Spirit’s work in us, into carriers of His glory.

Just as Moses didn’t realize his face shone, you might be unaware of the glory of God’s presence on you. But as you exalt Jesus, God’s light shines through you, illuminating dark hearts and drawing the veil from puzzled faces.

PRAYER: Dear God, what a privilege to be a reflector of Your glory. Please show me anything in my life that might obscure it from shining through. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.