Five ways to prove your faith is alive

"Receive... the implanted word" - RGBStock.com photo

TODAY'S SPECIAL: James 1-3; Psalm 31

TO CHEW ON: "But be doers of the word and not hearers only deceiving yourselves. … Thus also faith by itself, it if does not have works, is dead." James 1:22; 2:17.


In our reading today, James stresses the importance of living what we claim to believe. He begins by clarifying where those beliefs originate. They are not our ideas but come from the word: "… receive with meekness the implanted word, which is able to save your souls" - James 1:21.

He goes on to give five examples of things we do that prove our faith is alive. The person with a living faith:

1. Controls his / her tongue - James 1:25
The phrase used for control in the NKJV is "bridle his tongue" (James 1:25). A bridle is "the head harness including bit and reins, used to guide or restrain a horse" - Funk & Wagnall's Dictionary. The bit goes into the horse's mouth, the harness—leather straps attached to each side of the bit—fits over the horse's muzzle and the driver or rider holds the reins to control and steer the horse. What a picture of a self-controlled mouth / speech—or better yet, a metaphor of speech controlled by the Holy Spirit, the One who should be in our life's saddle.

2. Gives practical help to society's poor - James 1:26.
"Orphans and widows" are named here.
Visit  - episkeptomai  is more than a mere social call. It means to look upon or after, to inspect, examine with the eyes in order to see how he is; to look upon in order to help or benefit; to look about or look out for one to choose, employ etc.

3. Stays pure - James 1:26.
The NKJV uses the phrase "unspotted from the world." The NASB says "unstained." The Amplified adds "uncontaminated." 

4. Treats everyone the same - James 2:1-9.
James takes quite a bit of space to describe the tendency of his readers to fawn over those who appear wealthy while sidelining the poor person. He calls it "partiality" and names it what it is: "sin" - James 2:9.

5. Is generous to the needy brother or sister - James 2:15-16.
James uses the word "give" to describe what they do for these people.
Give - didomi means to give of one's own accord, to let have, supply, furnish necessary things, hand out lots. The sense is of generous, no-questions-asked giving.

Two thousand-plus years later, this list is as relevant as it ever was. Let's challenge ourselves today by living out practical proofs in these ways—and others—that our faith is truly alive.


PRAYER: Dear God, help me today to express through my actions the love and commitment I say that have to You. Amen. 

PSALM TO PRAY: Psalm 31

The Bible Project VIDEO: James (Read Scripture Series)



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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Gentled by love

TODAY'S SPECIAL: Philemon 1-25;
 Psalm 24

TO CHEW ON: "It's as none other than Paul—an old man and now also a prisoner of Christ Jesus—that I appeal to you for my son Onesimus, who became my son while I was in chains." Philemon 9,10.

There is something in Paul's voice that is sweet and appealing. Perhaps it's his reference to himself as old. Or maybe it's the helplessness he implies with the use of the words "prisoner" and "chains."

The tone with which he requests mercy for Onesimus could have been far bolder, he reminds Philemon: "... although in Christ I could ... order you to do what you ought to do..." Paul softens his request. It's tempered with love: "Yet I appeal to you on the basis of love" - Philemon 1:9.

I'm thinking that our relationships, within our human families and the church family would run more smoothly, and that there would be a greater will to comply with each others wishes if we communicated with the same gentleness. May God fill our hearts with the oil of love to lubricate our relationships and our speech.

PRAYER: Dear Father, I need Your love to pervade and gentle my interactions with others. Amen.

PSALM TO PRAY: Psalm 24

The Bible Project VIDEO: Philemon (Read Scripture Series)



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Unless noted otherwise, all Scriptures quoted in this meditation are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Should you ever unfriend a fellow Christian?

Image: Pixabay

TODAY’S SPECIAL: 1 Corinthians 5-6; Psalm 143

TO CHEW ON: “But now I write to you not to associate with any one who bears the name of [Christian] brother, if he is known to be guilty of immorality, or greed, or is an idolater—that is whose soul is devoted to any object that usurps the place of God—or [is] a person with a foul tongue (railing, abusing, reviling, slandering) or is a drunkard or a swindler or a robber. [No] you must not so much as eat with such a person” 1 Corinthians 5:11 AMP.

The church discipline Paul recommends here sounds a lot like the “shunning” that happens amongst, for example, the Amish. To us, living in our postmodern culture of individuality and permissiveness, this kind of treatment may sound extreme. I’ve heard of members of religious groups taking to court church officials who disciplined them in such ways.

However, tolerated sin is dangerous. Earlier in 1 Corinthians 5, Paul explains why, using the metaphor of leaven or yeast (which is almost always a type of sin in the Bible). Just like leaven grows to spread through an entire lump of dough, so, Paul says, sin left unaddressed soon permeates an entire congregation (1 Corinthians 5:6-7).

The Israelites were to remove leaven from their homes in preparation for Passover. So, Paul argues, these Christ-followers need to deal with the leaven of sin in their midst when they gather to celebrate Christ (“keep the feast”-[2 Cor. 5:8—Passover and/or the Lord’s Supper).

Paul’s list of leaven-type actions they needed to address didn’t end with the sexual immorality of two members. To immorality Paul added greed, idolatry, "foul tongue"*, drunkard, swindler, robber.


Two takeaway thoughts from this passage:
1. I ask myself (and all of us)  are we guilty of the leaven on this list? Could we be spreaders of leaven in our churches? Could our attitude toward possessions, accomplishments, goals etc. ever be characterized as greedy or idolatrous? What about speech. Do we ever rail, revile, abuse, or slander? Are we disciplined in eating and drinking? Are we honest?

2. If our church leadership doesn’t enact discipline, we need to guard our own relationships. Perhaps we should prayerfully consider separating ourselves from “brothers and sister” who live immorally, are greedy and worship the idols of possessions, accomplishments, prestige, leisure, whose speech is abusive and foul, who practice dishonesty.

PRAYER: Dear Father, help me to eliminate the leaven from my own life, and to guard my relationships with Christians who have slipped into a worldly lifestyle.

PSALM TO PRAY: Psalm 143

* “Foul tongue” "Railing" (rail: to utter bitter complaint or vehement denunciation), and "reviling" (revile: to assail with contemptuous language, address or speak abusively - definitions from dictionary.com). 

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Scripture quotations marked AMP are taken from the Amplified® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission." (www.Lockman.org)

Say the words and seal your faith

The Crucifixion - Alexandre Bida

TODAY'S SPECIAL: Romans 9-10; Psalm 137

TO CHEW ON: "If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved." Romans 10:9

In this passage, which gets at the nub of the good news—that we can be saved from our default sinful state—Paul makes several points.

1. Christ is the end of the law. He fulfilled it.
My Bible's notes explain: "Thus Paul emphasizes the sufficiency of faith in receiving the righteousness of God because in fulfilling the law's demands, Christ terminated its claim" - Wayne Grudem, notes on Romans, New Spirit-Filled Life Bible, p. 1565.
We no longer have to be concerned about keeping the law perfectly to earn salvation—something we could never do in any case. Jesus did it for us.

2. Accepting this good news and having it apply to our lives is not hard or complicated. It involves two steps:
- Confessing our belief with our mouth—aloud, to ourselves, to others.
- Believing in our hearts that Jesus' death and resurrection (not keeping the rules of the law, not our good works) are the basis of our being saved from the death penalty our sins deserve.

I find the order of Paul's words here interesting. Wouldn't you think the sensible order would be to believe first and then confess? But he says confess, then believe.

I submit this order is no mistake. For though the germ of belief exists in thoughts (before they are uttered as words) there is something about saying the words that nails down the belief. As my Bible commenter puts it: "Oral confession declares, confirms and seals the belief in the heart" - Ibid.

If you're a believer who never expresses your faith aloud, complete the process. Say the words to yourself and to others. Say something like this (or put it in your own words): "I believe Jesus' death was not for His sins but for the sins of the world—mine included. I believe that God raised Him from the dead. Because I trust in His death and resurrection (not my own efforts), I am saved."

PRAYER: Dear God, thank You for making this way for me to be saved from my sinful condition and sinful acts. Help me to express my beliefs out loud and often. Amen. 

PSALM TO PRAY: Psalm 137

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The power of words

Image: Pixabay

TODAY’S SPECIAL: Proverbs 16-18; Psalm 3

TO CHEW ON: “Kind words are like honey—sweet to the soul and healthy for the body.” Proverbs 16:24 NLT*

Are you a person of many or few words?  Have your words ever you into trouble? Or perhaps your words helped get you out of trouble.

The three chapters of Proverbs in today’s reading deal with many subjects. A prominent one is the role of the tongue in everyday life. What wisdom can we learn about speech from these chapters?

• Our words reflect our thoughts and reveal who we really are.

“The wise are known for their understanding” - Proverbs 16:21.

“From a wise mind comes wise speech” - Proverbs 16:23.

“Anyone who loves to quarrel loves to sin…” - Proverbs 17:19.

“A truly wise person uses few words; a person with understanding is even-tempered.
Even fools are thought wise when they keep silent; with their mouths shut they seem intelligent” - Proverbs 17:27,28

“Fools have no interest in understanding; they only want to air their own opinion” - Proverbs 18:2.

“Spouting off before listening to the facts is both shameful and foolish” - Proverbs 18:13.

• Our words have power for good and bad.

“… pleasant words are persuasive… the words of the wise are persuasive” - Proverbs 16:21,23.

“Scoundrels create trouble; their words are a destructive blaze” - Proverbs 16:27.

“A troublemaker plants seeds of strife; gossip separates the best of friends” - Proverbs 16:28.

“Rumors are dainty morsels that sink deep into one’s heart” - Proverbs 18:8.

“The first to speak in court sounds right—until the cross-examination begins” - Proverbs 18:17.

• Our speech has consequences.

“The king is pleased with words from righteous lips; he loves those who speak honestly” - Proverbs 16:13.

“Those who mock the poor insult their Maker; those who rejoice at the misfortunes of others will be punished” - Proverbs 17:5.

“The crooked heart will not prosper; the lying tongue tumbles into trouble” - Proverbs 17:20.

“Fools’ words get them into constant quarrels; they are asking for a beating. The mouths of fools are their ruin; they trap themselves with their lips” - Proverbs 18:6,7.

“Arguments separate friends like a gate locked with bars” - Proverbs 18:10.

“The tongue can bring death or life; those who love to talk will reap the consequences” - Proverbs 18:21.

• Rulers and those in authority have added responsibility to speak carefully.

“The king speaks with divine wisdom; he must never judge unfairly” - Proverbs 16:10.

“Eloquent words are not fitting for a fool; even less are lies fitting for a ruler” - Proverbs 17:7.

• Wise speech makes life better.

“Kind words are like honey—sweet to the soul and healthy to the body” - Proverbs 16:24.

“Wise words are like deep waters; wisdom flows from the wise like a bubbling brook” - Proverbs 18:4.

“Wise words satisfy like a good meal; the right words bring satisfaction” - Proverbs 18:20.

Let's watch our words today!




PRAYER: Dear Father, “May the words of my mouth and the meditation of my heart be pleasing to you, O Lord, my rock and my redeemer” - Psalm 19:14.
 
PSALM TO PRAY: Psalm 3


*I used the New Living Translation [NLT] today. I like the way it simplifies ideas that are sometimes hard to get in the NKJV. The verses that appear on the website when you hover over the Bible reference reference quote the NKJV.

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Unless otherwise noted, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Thanks for reading! This year we are using The Bible Project "Timeless Reading Plan" to read through the Bible in 2018. If you'd like to read along in your own Bible, you can download a pdf of the reading plan HERE.

When the wise speak

TODAY'S SPECIAL: Proverbs 7-9; Psalm 150

TO CHEW ON: "Listen, for I will speak of excellent things,
And from the opening of my lips will come right things." Proverbs 8:6

One of my favourite down-time activities is to watch reality shows on the Food Network. I love the contestants' ingenuity with food and seeing the amazing creations they come up with in limited time. But there is one thing I don't enjoy—the profanities used by many contestants. The beeper is busy and still some leak through.

These brilliant cooks may be wise about food but according to the writer of today's reading, could they be lacking in other wisdom? For wisdom here identifies herself largely by what comes out of one's mouth.

What does come out of the mouth of a wise person?

Right things, excellent things, truth, words spoken with righteousness, nothing perverse or crooked, plain understandable speech, instruction, knowledge.

The Bible speaks of speech in other places too:

• A wise person "spares his words"  and is "of a calm spirit" - Proverbs 17:27.

• Jesus advises us to make simple promise which are kept - Matthew 5:37.

• Paul tells the Colossians that their speech should be "always with grace" - Colossians 4:6.

• However, James reminds us that none of us is perfect in this department - James 3:2-18.

Oops! Maybe I'd better take a closer look at myself. What is my speech like when I get upset, am under pressure, on the offensive? Always gracious and excellent? Never perverse? I know too that unwise words nurtured in my thoughts may one day spill out. Perhaps I'd better attend to my own unwise thoughts and words before I point fingers at others.

What about you?

PRAYER: Dear God, help me with my pesky tongue. Actually, help me to go one step back and root out unwise thoughts that, if allowed to grow, will produce a harvest of unwise words. Amen. 

PSALM TO PRAY: Psalm 150

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The Holy Bible, New King James Version Copyright © 1982 by Thomas Nelson, Inc. - Used with permission.

The "see" that really matters

Image from The Story of the Bible
 by Charles Foster (© 1873-84)
Drawings by F. B. Schell and others

David anointed at Bethlehem

TODAY’S SPECIAL: 1 Samuel 15-17; Psalm 82

TO CHEW ON: “But the LORD said to Samuel, ‘Do not look at his appearance or at his physical stature, because I have refused him. For the LORD does not see as man sees; for man looks at the outward appearance, but the LORD looks at the heart.’” 1 Samuel 16:7


In 1 Samuel 16 and 17 we have at least seven different views of David, who was soon to become an important character for the people of Israel and a pivotal player in the story of redemption.

The Parent (Jesse, David’s father):
In the eyes of his earthly father, David didn’t even rate the day off to meet with Samuel. When Samuel had gone through the first seven and asked if that was it for sons, Jesse replied: “‘There remains yet the youngest, and there he is, keeping the sheep’” - 1 Samuel 16:11. David was the youngest. He was needed for work when the other older, more distinguished looking, filled out, fully grown sons got an invitation to worship with the prophet.

The Prophet (Samuel):
According to 1 Samuel’s introduction in my Bible, scholars believe that Samuel wrote 1 Samuel. So this description of David in the narration: “… ruddy, with bright eyes, and good looking” is probably how David looked to Samuel at this, their first meeting (1 Samuel 16:12).

A Fellow Citizen (Saul’s servant):
Later, when King Saul had “distressing spirit” problems and asked for help finding someone who could ease him with music, a servant who knew the populace suggested David. This is how he saw him: “‘… a son of Jesse the Bethlehemite, who is skillful in playing, a mighty man of valour, a man of war, prudent in speech and a handsome person; and the LORD is with him” - 1 Samuel 16:18. Talk about a fabulous referral!

The Boss (King Saul):
So Saul summoned David for a job interview and he was hired on the spot for Saul “… loved him greatly.” David obviously passed his employment probation, for Saul soon requested of Jesse that David be released from shepherding to work for him full-time because David had “found favour” with him and could also chase the dark spirit away from Saul with his music - 1 Samuel 16:21-23.

Eliab, Joseph’s older brother:
I sense a little sibling rivalry in Eliab’s view of David and his insulting comments to his “baby” brother. He belittled David’s occupation, called him proud and insolent, and implied that he was a shirker. David’s nonchalant response: ”’What have I done now?’” tells me that this was not the first time Eliab was on his case (1 Samuel 17:28,29.

Goliath:
This Philistine giant was beyond scornful of the insignificant champion and his weapons the Israelites sent out to spar with him.  His sarcastic “Am I a dog that you come to me with sticks” was followed by a string of curses and threats (1 Samuel 17:42-44). 

God:
God’s reaction to David is found in his words to Samuel: “‘Arise, anoint him for this is the one!’” - 1 Samuel 16:12. God chose David by what He saw in David’s heart, for he had just had Samuel turn down seven of Jesse’s sons on the basis of what was, or wasn’t, in their hearts: “‘I have refused him (and him, and him…). For the LORD… looks at the heart’” - 1 Samuel 16:7.

What came next is also significant, for following Samuel’s anointing of David “The Spirit of the LORD came on David from that day forward” - 1 Samuel 6:13. The story of Goliath's defeat at David's hand is proof of that something remarkable took place.


Two take-aways:

1. God still sees and evaluates us by our hearts. No matter how young or old, ugly or beautiful, insignificant or important, skillful or klutzy we are, He sees beyond all exteriors to our inner selves. There’s no fooling Him with a fancy outside.

2. I love how David’s anointing and the Spirit’s coming upon him only enhanced his appearance, reputation, and favour. Even strangers like Saul’s servant noticed that “… the LORD is with him.” And his boss Saul experienced it through David’s work and then through the defeat of Goliath. May we, in this time when the Spirit is available for all who accept Jesus, be so filled that others would say: “The Lord is with him /her.”

PRAYER: Dear Father, I know You see my heart. Help me to see and understand myself better. And may Your Spirit on and in me be evident in the skill with which I do my work, my courageous attitude, my prudent speech, and in the favour my life attracts. Amen.

PSALM TO PRAY: Psalm 82

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

A Caleb spirit

Image: Pixabay

TODAY'S SPECIAL: Numbers 14-16; Psalm 44

TO CHEW ON: "But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went and his descendants shall inherit it."  Numbers 14:24

We all have friends who could be characterized as positive, who can be counted on to have a can-do attitude, who see life's glass half-full. They are Caleb kind of people.

I love how Caleb and Joshua stand up to the crowd with their faith in God and Moses intact, even after seeing Canaan's giants. Instead of focusing on the size of their obstacles they report the richness of the land and claim the power of God over those giants: "...for they are our bread; their protection has departed from them, and the Lord is with us. Do not fear them." Don't you just love his attitude!

Even God took note and said to Moses, "...My servant Caleb...because he has a different spirit in him and has followed Me fully I will bring him into the land where he went..."

His exploits continue. For he indeed survives the forty more years of wilderness wandering and drives out the giants from his Canaan territory (Joshua  14:10-14; 15:14).

What an example to us. What challenges—giants if you like—have we faced so far in 2018? Whatever they are, let's face them with Caleb-like faith as we:

1. Envision the future we desire - Numbers 14:8.

2. Focus on how big and powerful God is - Numbers 14:9,10.

3. Speak words of hope and faith, not despair and unbelief. Earlier Caleb spoke words of faith (Numbers 13:30). Again in our reading he speaks of the delight of the land not the terrors of its citizens, while the other spies discourage the people by filling them with fear. God pronounces His verdict on all these words: "'Say to them, "As I live, just as you have spoken in my hearing, so I will do to you"'" Numbers 14:28 (emphasis added).

By the outlook we choose and the words we speak we cement our attitudes more firmly into our psyches and put our future and the future of our descendants on one course or another.

PRAYER: Dear God, thank You for the example of Caleb. Please help me cultivate a Caleb spirit as I enter the new year. Amen. 

PSALM TO PRAY: Psalm 44

MORE: Are we our own problem?

"Where there is no vision, the people perish" - Proverbs 29:18

"The Israelites had no positive vision for their lives—no dreams. They knew where they came from but they did not know where they were going. Everything was based on what they had seen and could see. They did not know how to see with 'the eye of faith.'

".... (Referring to Numbers 14:2-3) I encourage you to look over this passage carefully. Notice how negative these people were—complaining, ready to give up easily, preferring to go back to bondage rather than press through the wilderness into the Promised Land.

"Actually, they did not have a problem, they were the problem" - Joyce Meyer, Battlefield of the Mind, pp. 181, 183.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Articulate creation

 Creation's Fives 

(Photos & collage by V. Nesdoly)

TODAY'S SPECIAL:  Exodus 7-9 and Psalm 19

TO CHEW ON: "The heavens declare the glory of God;
And the firmament shows His handiwork." - Psalm 19:1

In this beautiful psalm, David points out two ways God reveals Himself—through NATURE (Psalm 19:1-6) and through HIS WORD (Psalm 19:7-14). Today let's focus on the NATURE message.

Here are some things Bible writers say we can learn about God through creation:

He is a wise and powerful provider

• Job, speaking of God's wisdom and power in nature, challenges his listeners to learn about God from the beasts, the earth, and the sea creatures - Job 12:7-10.

• Later in Job, Elihu praises God in a similar way, illustrating his point with a description of the water cycle - Job 36:24-33.

• Jesus too points out this aspect of creation when He instructs, " 'Consider the lilies…' " drawing our attention to their care-less and beautiful existence -  Luke 12:27.

He is a judge

• Psalm 50:6

• Psalm 97:6.

One can easily see how people could get a judgment message from a sky that crackles with lightning, rattles with thunder, and drops hail and snow.

God is big. We are tiny

• Isaiah describes God: "He sits above the circle of the earth"… while we are the "grasshoppers" on it - Isaiah 40:21,22.

In creation we have enough evidence to believe that there is a God and to know some things about Him.

• Paul and Barnabas waste no time turning the attention of the crowd at Lystra—who want to crown them gods after Paul heals a man—to the God of creation whose witness, Paul says, is the rain and fruitful seasons - Acts 14:15-17.

• Paul speaks clearly about creation's evidence of God in Romans 1:20: "For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse."

I love how Paul says we can deduce things about God by what is "seen" and "the things that are made." Isn't it true! Our study of natural things—creatures, plants, elements, atoms, our own bodies—shows how wisely and creaatively God has designed them all. Design elements, that repeat across created things (like the five-pointed star shape in fish, flowers, and the core of fruits), show creation's unity—the signature of the same creator.

Man's observation of creation leaves him with no excuse before God

• Paul, in answering his own question in Romans 10:14 ("How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard?") says they actually have heard: "But I say, have they not heard? Yes indeed." Then he quotes Scripture:  " 'Their sound has gone out to all the earth and their words to the end of the world' " - Romans 10:18. Who is Paul quoting here? Psalm 19:4 (part of our today's reading) that speaks of the fact of God's existence going  "... to the ends of the world." 

Let's look for God and enjoy Him in creation today!

PRAYER: Dear God, I am amazed at Your wisdom, creativity, care, and majesty evidenced in creation. Thank You, however, that you didn't leave us with only that, but also gave us Your Word and Yourself in Jesus. Amen. 

PSALM TO PRAY: Psalm 19

The Bible Project VIDEO: Heaven and Earth (Theme Series)



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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Are you worth imitating?

TODAY'S SPECIAL: 3 John 1-14

TO CHEW ON: "Beloved, do not imitate what is evil, but what is good. He who does good is of God, but he who does evil has not seen God."  3 John 11


John mentions three men in this letter: Gaius, Diotrephes, and Demetrius.

Gaius is the man to whom John writes. John loves him, calls him "Beloved" three times after describing him "the beloved Gaius" in his greeting (3 John 1, 2, 5,11). John feels his "soul prospers" (though we're not as sure about his physical health - 3 John 2). John commends him for walking in truth. He is faithful in ministry especially hospitality, both to those he knows and strangers. He may have been young and impressionable for John tells him not to be influenced and copy Diotrephes.

Diotrephes is apparently a church leader who feels John and Co. threaten his leadership (his "preeminence among them"). He refuses to take these apostles in and spreads malicious stories about them. As if his cold shoulder isn't enough, he also forbids others to receive them (3 John 9-11).

Demetrius, on the other hand "has a good testimony from all and from the truth itself" (3 John 12).

We humans, being the social creatures we are, influence and imitate each other. We can choose good or bad people to copy. And others watch us. What if one of our church leaders wrote about us. Would he or she call us "beloved," commend us for walking in truth and being faithful in ministry, and recommend us as someone to imitate? Or would that letter contain a warning about us because we are rebellious, self-serving, undisciplined in speech and divisive?

PRAYER: Dear God, I often minimize and even forget about the impact that my life has on others. Help me to be a person of truth and genuine good deeds that flow out of love for You. Please forgive me for times that I have undermined leadership. Help me to remember that I am always on display—before others, but especially before You. Amen.

MORE: Spiritual reputation
Over our lifetime with the Lord and in church, you and I build a spiritual reputation.

• Demetrius had a "good testimony from all."

• The early church had "favor with all people" - Acts 2:47.

• Joses had the reputation of being an encourager to the extent that the apostles nicknamed him Barnabas (Son of Encouragement) - Acts 4:36.

• Stephen had a reputation of being full of faith and power - Acts 6:8.

• Hebrews 11 is full of examples of people whose lives were characterized by faith.

I ask myself: What is my spiritual reputation? What is yours?  

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Naive about Evil

TODAY’S SPECIAL: Romans 16:16-27

TO CHEW ON: “For your obedience has become known to all. Therefore I am glad on your behalf; but I want you to be wise in what is good, and simple concerning evil.” Romans 16:19


At lunch with friends a few days ago, the topic of church  came up. Because we all attend the same one, the tone was, perhaps predictably, mixed, with some criticism entering the conversation.

Criticism of church, its programs, leaders, worship style etc. (and the temptation to join in) always makes me a little squirmy. I’m too familiar with the story of the Israelites wandering through the wilderness for forty years, due in large part to their lack of trust in God and grumbling, to feel nonchalant about it.

Our focus verse  (Romans 16:19) and others (like “Be wise as serpents, harmless as doves” - Matthew 10:16, and "that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ" - Philippians 1:10) lead me to conclude that God values a certain innocence or naiveté toward evil.

My Bible’s study notes say about the phrase “simple concerning evil”: “Christians should not try to become experts about all the details of evil deeds” - Wayne Grudem, New Spirit-Filled Life Bible, p. 1575. We simply don’t get involved in it and thus remain blissfully ignorant of its dark corridors.

But is church gossip really “evil”?

It is if we’re critiquing a pastor or pastors who are following God’s direction. For when we do that, aren’t we, in effect, criticizing God and demonstrating that we don't trust God to do good by us?

So how do we nurture a naiveté toward this brand of evil? Some ways, I think, are to refuse to let gossip go on too long in our hearing, to resist a critical spirit raising its ugly head in our own thinking, and for sure to set a guard against criticism from coming out of our own mouths.


PRAYER: Dear Father, help me to be simple in my trust of Your goodness revealed in the leaders You have placed over me in my church. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Salvation songs

TODAY'S SPECIAL: Zephaniah 3:1-20

TO CHEW ON: "In that day it shall be said to Jerusalem:
'Do not fear;
Zion, let not your hands be weak
The Lord your God is in your midst,
The Mighty One, will save;
He will rejoice over you with gladness,
He will quiet you with His love,
He will rejoice over you with singing.' " Zephaniah 3:16,17

As we begin today's reading the litany of rebellion, disobedience, stubborn injustice, insolence, and sacrilege continues, along with God's reaction of cutting off, devastating, destroying, and punishing (Zephaniah 3:1-7).

Then, in verse 8, the prophet makes an about-face. He goes from reporting misdeeds and predicting doom to promising salvation. (There it is, the third component of our prophetic message: 1] Judgment; 2] Repentance; 3] Salvation).

Notice all the things that are righted:

• There is a return to justice among nations (Zephaniah 3:8).

• Their speech is cleaned up, now putting them in sync with God (Zephaniah 3:9). (One can't help but think of the Day of Pentecost when tongues and languages were indwelt by the Holy Spirit.)

• God's people come back from exile, their ignominy changed to praise and fame (Zephaniah 3:10, 19,20).

• Shame for sins committed is washed away (Zephaniah 3:11).

• Meekness, humility and trust replace pride and haughtiness (Zephaniah 3:11,12).

• Honesty and integrity of life characterize the remnant of God's people (Zephaniah 3:13).

Though Zephaniah's words were prophetic of events that overtook his country, and prophetic of end-time events still to come, I can't help but see parallels in his message for our life before and after salvation.

• God changes us from rebellious, haughty God-haters, known for our insolence, treachery, pride, blasphemous speech etc. to meek humble folks of "a pure language" who "trust in the name of the Lord."

• He washes away our shame and regrets.

• He lives with us as the Holy Spirit, our constant guide.

• He quiets our fears and soothes our restlessness with songs. I imagine all kinds of music here—praise, worship, and victorious battle songs for life, then songs of peace and reassurance the lullabies for sleep.

Leslyn Musch's words sum up Zephaniah 3:16-17 so well:

"Rejoice in the Lord! Did you know that God sings, shouts for joy, and dances over you because He loves you so much? Take time to think about that; let the Holy Spirit imbed this truth in your spirit. Allow this understanding to bring new joy, fresh freedom, and tender love for God into your devotional life" - Leslyn Musch, Truth-In-Action through Zephaniah, New Spirit-Filled Life Bible, p. 1239.

PRAYER: Dear God, thank You for this picture of life-changing salvation. Help me to hear Your songs over me today. Amen. 

MORE: No Longer Slaves
The picture of God singing over us from Zephaniah 3:17 is expanded on beautifully in the song "No Longer Slaves" (Jonathan and Melissa Helser - Bethel Music). It has become one of my favorite modern worship songs.

 

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

A warning for our mouths

TODAY'S SPECIAL: Exodus 20:1-17


TO CHEW ON: "You shall not take the name the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain." Exodus 20:7

In our culture where oaths and minced oaths [expressions based on profane or taboo terms that have been altered to reduce the objectionable characteristics of them] flow as freely as water, it is a good thing to remind ourselves of how serious it is to "take God's name in vain."

But what exactly does that mean? Various Bible translations and paraphrases express it as:
"misuse" God's name (NLT, NIV 1984).
"use the name of the Lord your God carelessly" (God's Word 1985).
"idly utter" (Douay Rheims).
"You shall not use or repeat the name of the Lord your God in vain [that is lightly or frivolously, or profanely]" (Amplified).
"No using the name of God your God in curses or silly banter" (Message).

Bible commenters agree that this means we are not to use God's name
- to swear falsely as in undergirding a lie.
- to swear as a means of enforcing acts of witchcraft and conjuring.
- to swear trivially as in using God's name lightly during everyday conversation.


I like how Matthew Henry places this commandment in its context of number three in the first four that deal with our duty to God:

• Commandment One: We are to worship God and Him alone.
• Commandment Two: Our worship is to be spiritual and not given to images, pictures, superstitions or human inventions for God. 
• Commandment Three: Our worship is to be serious and reverent. 
• Commandment Four: One day in seven us to be allotted for worship.

Today I feel warned about the seriousness of loose speech. Even minced oaths like gosh, gee, geez, golly, cripes, etc. have no place in the daily speech of one who is determined not to take God's name in vain.


PRAYER: Dear God, please grow in me true respect for You—such respect and reverence that avoids any shade of disrespect and vain misuse of Your name. Amen.


MORE: More on minced oaths

"As blood-bought children of God we should be very thoughtful about the words that we use, and very careful in our choice of words. This is especially true at times of surprise or amazement or sudden pain or disappointment when we tend to burst out with an exclamatory word or comment. Those of the world blurt out all kinds of inappropriate words, not giving much thought to what they are really saying. All such careless speech and profane cursing should find no place on the lips of a redeemed saint: "Set a watch, O LORD, before my mouth; keep the door of my lips" (Psalm 141:3)...."

The article goes on to name a variety of minced oaths and explain their origins. Read all of "Minced Oaths."

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Scripture quotations marked AMP are taken from the Amplified® Bible,
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Used by permission." (www.Lockman.org)

Scripture quotations marked MSG are taken from The Message. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.

Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Scripture quotations marked NIV are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

In the nick of time

Abraham Climbs Mount Moriah - Schirmer

TODAY’S SPECIAL: Genesis 22:1-19

TO CHEW ON: “And Abraham stretched out his hand and took the knife to slay his son. But the Angel of the LORD called to him from heaven and said, ‘Abraham, Abraham … Do not lay your hand on the lad.’” Genesis 22:10-12


I like to plan things and know beforehand what to expect, how things will go, and what I will say. I am challenged by stories like Abraham, Isaac, and God’s nick-of-time rescue of Isaac from Abraham’s knife.

However, we could say, I think, that God is very much a God of the last minute.

• When the Israelites faced the Red Sea after leaving Egypt, the Egyptians were nipping at their heels when God opened a way before them to cross to the other side - Genesis 14:10,13,21-23.

• Again when Israel was about to cross the Jordan into Canaan, only when the priests carrying the ark entered the overflowing Jordan did its flow stop so the people could cross - Joshua 3:15-17.

Such last-minute events happened in the New Testament too.

• Peter was delivered from prison the night before Herod planned to bring him out (supposedly to execute) Acts 12:6-9.

• Jesus told His disciples to expect the Holy Spirit to give them on-the-spot answers when they would be questioned about their faith in the near (Luke 12:11,12) and distant futures: “'Therefore settle it in your hearts not to meditate beforehand on what you will answer; for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist’” - Luke 21:14,15.

God's nick-of-time ways are not, I believe, that He figures out what to do so late in the game, but His “fullness of time” way of testing our faith even as we learn by experience how very faithful He is.

PRAYER: Dear Father, help me to trust You, not my own devices, as I listen to You moment by moment. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Thought and speech along the grain of the universe

Image: Pixabay

TODAY’S SPECIAL: Proverbs 8:1-21

TO CHEW ON: “Listen, for I will speak of excellent things,
And from the opening of my lips will come right things;
For my mouth will speak truth;
Wickedness is an abomination to my lips,
All the words of my mouth are with righteousness,
Nothing crooked or perverse is in them.” Proverbs 8:6-8


During he last few months we’ve been studying Proverbs in our life group. As a result I’ve been on the lookout for information and study helps about this Bible book. The “Bible Books Simply Explained: Proverbs” video (embedded below) is most helpful.

From it I learned that Proverbs—the book with its many wise sayings—is not law or prophecy, but the accumulated insight of God’s people through generations. It is insight about how to live in a way that honours God and others.

Chapters 1-9 of Proverbs are a series of father-to-son speeches that include four poems by Lady Wisdom. These poems are, in the words of the video, a “… poetic way of exploring that we live in God’s moral universe. Goodness and justice are objective realities that we ignore to our peril.” When we follow Lady Wisdom’s advice we will be “living along the grain of the universe.”

Today’s focus verses are just a snippet from one of these Lady Wisdom poems. They contain advice about wise speech. What is to come from our mouths? Words that are ...

EXCELLENT,   RIGHT,   TRUE,   RIGHTEOUSNESS

What is not to come from our mouths? Speech that is...

WICKED,   CROOKED,  PERVERSE

[Perverse means willfully determined or disposed to go counter to what is expected or desired; contrary, wayward or cantankerous; persistent or obstinate in what is wrong; turned away from or neglecting what is right, good, or proper.]

Of course we know that speech has its beginnings in thought. And so another list comes to mind:

“Finally brethren, whatever things are TRUE, whatever things are NOBLE, whatever things are JUST, whatever things are PURE, whatever things are LOVELY, whatever things are of GOOD REPORT, if there is any VIRTUE and if there is anything PRAISEWORTHY—meditate on these things - Philippians 4:8.

My challenge to myself today (and maybe it's a challenge to you too) is to think and speak wisely—along, not against, the grain of God’s moral universe.

PRAYER: Dear Father thank You for these lofty ideals about thought and speech. Please poke me when my thoughts drift to what is wicked, crooked, and perverse. I want to live along the grain of your moral universe. Amen.

 MORE: Bible Books Simply Explained: Proverbs






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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

WWJD?

Jesus in the Midst of the Doctors - Alexandre Bida

TODAY'S SPECIAL: Isaiah 50:1-11

TO CHEW ON: "The Lord God has given Me
The tongue of the learned,
That I should know how to speak
A word in season to him who is weary.
He awakens Me morning by morning,
He awakens My ear
To hear as the learned
The Lord God has opened My ear
And I was not rebellious
Nor did I turn away." Isaiah 50:4-5


By the context it's easy to identify the Servant in this Song as Jesus (Just go on to Isaiah 50:6 and compare to Matthew 27:30). We have in Isaiah's words a wonderful Jesus-template on which to pattern our lives.

• Wisdom

We see Jesus' wisdom on display already when He was 12 and talking with the temple rulers. We acknowledge our own need for wisdom, praying along with young king Solomon: "But I am only a little child and do not know how to carry out my duties..." (1 Kings 3:7 NIV). But do we take James seriously when he tells us what godly wisdom consists of: "...pure, peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy..." (James 3:13-17)?

• Appropriate speech

Jesus' speech wasn't always meek and mild. He could be fiery and funny, probing and gentle. Of course His speech was tied to His wisdom (Matthew 13:34) and ours needs to be too (Matthew 5:37; Colossians 4:6; James 3:2).

• A disciplined spirit

Have you noticed how many times Jesus sneaked away from His disciples to be with His Father? Sometimes he got up early. Sometimes He went off by Himself after a long day of teaching and doing miracles. Sometimes He stayed up all night. His words to His disciples about disciplined prayer are a warning to us too: "...'Stay here and watch ... Watch and pray lest you enter into temptation'" (Matthew 26:38,41).

• A personal relationship with God

"He awakens me... He awakens My ear" are the words of Christ through Isaiah. We get the sense of not dutiful but joyous voluntary meetings. Jesus' heart for us is to have such a relationship with Him and the Father (John 17:20-26).

• A compliant heart

Who can forget the scene of Jesus praying in Gethsemane and how He battled through to pray "Not as I will but as You will" (Matthew 26:39)? He brought home to Peter the necessity of such total surrender when they met after Jesus' resurrection when He accepted Peter back into ministry with the simple "'Follow Me'" (John 21:19,22). They are the same words He says to us (Luke 9:23).

What would Jesus do (WWJD)? We have many answers to that question in this Servant Song. Will we follow His lead?

PRAYER: Dear God, Jesus' example life is beautiful but impossible for me to copy without the activity of the Holy Spirit in my life. Help me to live out these qualities of wisdom, good speech, a teachable spirit, and a compliant heart. May my relationship with You be personal, honest, and strong. Amen.

MORE: "Lily of the Valley" - David Ruis and Kelly McMechan




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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Scripture quotations marked NIV are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

The potent tongue

Image: Pixabay.com

TODAY'S SPECIAL: James 2:18-3:12

TO CHEW ON: "For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body." James 3:2

In our reading, James uses some picturesque speech to illustrate the potency of the tongue. He likens the tongue to:

- A bit - that small piece of metal put in a horse's mouth. Attached to reins it is the bit that makes it possible to turn a horse to go in one direction or another - James 3:3.

- A ship's rudder - that movable appendage at the bottom of a ship that steers its course in the water - James 3:4.

- A hellish fire that "sets on fire the course of nature and it is set on fire by hell" - James 3:6.

- A confused spring that sends out "fresh water and bitter from the same opening" - James 3:11.

- An impossible tree that yields both figs and olives - James 3:12.

I don't know about you, but I have tongue problems. I'm not the perfect (wo)man who doesn't stumble in word.

How to do better? Here are some scriptural pointers:

• Speak less, with more thought, suppress passion, "bridle" the tongue and thus control the whole body - Proverbs 17:27; and our focus verse - James 3:2.

• Speak simply and truthfully - Matthew 5:37.

• Speak with grace having the "salt" of the gospel in mind - Colossians 4:6; Ecclesiastes 10:12.

• Pattern our speech on Jesus—His love and our faith in Him - 2 Timothy 1:13.

• Speak encouragement and inspiration - Ecclesiastes 12:11.

• Speak words of comfort - Isaiah 50:4.

• Guard our mouths from speech that corrupts (curses, dirty jokes, lying etc.) - Ephesians 4:29.

I'm sure this will continue to be a lifelong project!

PRAYER: "Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O LORD" - PSALM 19:14.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Revealing thoughts and words

TODAY'S SPECIAL: Psalm 139:1-18

TO CHEW ON: "You understand my thought afar off….
For there is not a word on my tongue,
But behold, O Lord, You know it altogether." - Psalm 139:2,4


Have you ever had thoughts or spoken words that surprised you by what they showed you of the state of your own heart? Even though some things are against your most dearly held convictions, you've thought or said words like "separate," "divorce," or "leave the church."

After the heat of such a moment you and I may feel surprised, disturbed, and disappointed that we actually thought or said such things. And what about God? Surely He was surprised too.

That last possibility is impossible. Our reading today assures us that we can never surprise or shock God with our thoughts and words.  In fact, I would suggest that the words we were shocked to hear ourselves say may have a divine purpose.

It's easy to cram into our heart's closet and close the door on negative thoughts about people, our marriage, the church. We may ignore our deteriorating relationship, handling it with avoidance ("I don't want to go there") or self-deception ("It's really not that bad"). But when we've heard ourselves think or say the words we vowed we'd never think or say, we are forced to face the problem in a new way.

Our thoughts and words can be part of how God answers the psalm's request that God "search,"  "know," and "try" our hearts. They may uncover "anxieties" that color our entire outlook. They may be God's painful revelation of  some "wicked way" in us.  They surely show us that there is a problem that needs our attention. As we acknowledge these issues and deal with them, God can continue to lead us in the "way everlasting."

PRAYER: "Search me, O God, and know my heart;
Try me and know my anxieties;
And see if there is any wicked way in me,
And lead me in the way everlasting." Amen. Psalm 139:23,24.

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The Holy Bible, New King James Version Copyright © 1982 by Thomas Nelson, Inc. - Used with permission.

A harvest of words

Image: pixabay

TODAY'S SPECIAL: Hebrews 13:15-25

TO CHEW ON: "Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name." Hebrews 13:15


Fruit is not the first step of the growing cycle. It's closer to the last. We need seeds, germination, nurturing, growth, ripening before we get fruit.

If what comes out of our mouths is "fruit," it is the result of what's gone on before. That happens mostly in our minds.

What seeds are we planting—or allowing to be planted? Are they thought seeds that will lead to the fruit of praise? What thoughts are we allowing to germinate, watering with our attention and concentration, ripening as self-talk until they spill out as the "fruit of lips"?

The writer of Hebrews reminds us that it's "Through Jesus..." that whatever our situation, it is or can be reworked into something praiseworthy. This "praise" is not a false optimism, though it may not always be what comes naturally but rather a "sacrifice."

Let's listen to the fruit of our lips. If we discover a harvest of fear, complaining, negativity, criticism, discontent etc., let's look into the earlier part, the thought part, of the "fruit of lips" process.

PRAYER: Dear Jesus, help me to keep the soil of my mind full of Your truth. Amen. 


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Unless otherwise noted all Scripture quotations are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Speech seasoned with salt

TODAY'S SPECIAL: Colossians 4:2-18

TO CHEW ON: "Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one." Colossians 4:6

When Paul told his readers that their speech was to be "seasoned with salt" I don't think he was instructing them to vent rage or sprinkle their conversation with coarse or racy words. So what does it mean to season one's speech with salt (metaphorically, of course)?

We know salt has two main uses:

• Seasoning: As a seasoning agent, just a little is usually enough. Salt enhances other flavours, it doesn't seek to be the star of the food. Too much salt in a dish and we can't eat it.

• Preservative: When we don't have the means to can or freeze, meat or fish is preserved with salt. Apparently salt doesn't burn either.

Salt in the Bible:

• Salt was part of the OT sacrifices and symbolic of Yahweh's covenant with Israel: "And every offering of your grain offering you shall season with salt; you shall not allow the salt of the covenant of your God to be lacking from your grain offering. With all your offerings you shall offer salt."

What did this salt symbolize? Different commenters speak of it in slightly different ways:

• Reformation Study Bible: "Probably because it is indestructible by fire, salt symbolizes the enduring covenant between God and Israel" (accessed through Study Tools on biblegateway.com).

• Asbury Bible Commentary: "Salt of the covenant: emphasizes the binding character of God's covenant with His people" (accessed through Study Tools on biblegateway.com).

• Jesus referred to that salty sacrifice and told the disciples they needed salt in themselves:  “'For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt. Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another'” Mark 9:49,50.

• And here Paul tells his readers to season their speech with salt - Colossians 4:6

Matthew Henry's commentary ties these passages together.

"Among the ancients salt was a symbol of friendship. The salt for the sacrifice was not brought by the offerers, but was provided at the public charge, as the wood was, Ezra 7:20-22. And there was a chamber in the court of the temple called the chamber of salt, in which they laid it up. Can that which is unsavoury be eaten without salt? God would hereby intimate to them that their sacrifices in themselves were unsavoury.

"The saints, who are living sacrifices to God, must have salt in themselves, for every sacrifice must be salted with salt (Mark 9:49, 50), and our speech must be always with grace (Col. 4:6), so must all our religious performances be seasoned with that salt. Christianity is the salt of the earth" - Matthew Henry's Commentary (accessed through Study Tools on biblegateway.com).

Applying this salt metaphor to speech, we might say that for the Christ follower, speech seasoned with the salt:

• Reflects the possibility of a relationship with God (covenant).

• Includes the fact that we are His forever (the binding character of that relationship).

• Communicates that this relationship preserves from judgment (preservative).

• Is seasoning—just a bit is enough; it doesn't need to overpower or dominate all we say. But neither should we leave it out.

PRAYER: Dear Father, Help me to learn how to season my speech with the salt of the above, and deliver what I say with grace. Amen.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.