Does God discipline us with illness?

Image: Pixabay

TODAY’S SPECIAL: Leviticus 26,27; Psalm 39

 
TO CHEW ON: “But if you do not obey me, and do not observe all these commandments… I will do this to you: I will even appoint terror over you, wasting disease and fever which shall consume the eyes and cause sorrow of heart” - Leviticus 26:14,16

“Remove your plague from me;
I am consumed by the blow of Your hand.
Deliver me from all my transgression;
Do not make me the reproach of the foolish.
I was mute. I did not open my mouth,
Because it was You who did it.” Psalm 39:8-10

Was David (the writer of Psalm 39) right in connecting his sickness to God’s hand of discipline? Reading Leviticus and Psalm 39 together, it’s hard not to make that connection.

In fact, the consequence of sickness as a result of sin is a connection made in other places in the Bible.

In the New Testament, when Jesus and His disciples were confronted by a man born blind, the disciples asked Jesus, was it the man’s sin or his parents’ that was the cause of his blindness. Jesus replied, neither, but this blindness occurred so God’s works should be shown in him (John 9:1,3).

However, Paul connected the ill health of the Corinthians with the careless way they were participating in the Lord’s Supper (1 Corinthians 11:30). And James, when speaking of prayers for the sick, mentioned confession and forgiveness of sins (James 5:13-16) as integral to healing.

Exactly how God is involved in / causes / allows / disciplines with our sicknesses we probably won’t know until eternity. But one thing is certain—our repentance from sin resets our relationship with God. Even harsh Leviticus 26 bears this out:

“But if they confess their iniquity … then I will remember My covenant with Jacob, and My covenant with Isaac, and My covenant with Abraham I will remember…” Leviticus 26:40,42.

I love how my Bible’s study notes sum this up:

“Re: “Then I will remember My covenant” (Leviticus 26:42): The theme that God remembers His promise and never goes back on His word is emphasized in the covenant relationship. The community of the covenant is never without hope. God is always ready to receive His people in repentance even after they have failed and abandoned Him” - Brad H. Young, New Spirit-Filled Life Bible, p. 167.

PRAYER: Dear Father, please convict me of sins in my life that make me vulnerable to sickness. May I be quick to repent and turn from them. Amen.
 
PSALM TO PRAY: Psalm 39

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Thanks for reading! This year we are using The Bible Project "Timeless Reading Plan" to read through the Bible in 2018. If you'd like to read along in your own Bible, you can download a pdf of the reading plan HERE.

Orient your fragile life by the North Star of eternity

TODAY’S SPECIAL: Leviticus 24,25; Psalm 38

TO CHEW ON: “My heart pants, my strength fails me;
As for the light of my eyes, it also has gone from me.” Psalm 38:10

It doesn’t take much to knock the breath out of us. An accident, a natural disaster, or a bout of sickness (as David seems to be suffering in this psalm) and we are flat on our backs and wondering if we’ll see next month, let alone next year.

Bible imagery of the brevity and fragility of life brings home the sobering facts. A lifespan is referred to as a shepherd’s tent and a weaver’s loom (Isaiah 38:12), grass and field flower (Isaiah 40:6), and a faded leaf carried away by the wind (Isaiah 64:6).

God is aware of our slightness: “He remembered that they were but flesh, / A breath that passes away and does not come again” (Psalm 78:39); “He knows our frame;/ He remembers that we are dust” (Psalm 103:14).

But are we as aware? Most of the time, probably not. But when our lives are threatened (as David’s was by Saul - 1 Samuel 20:3), or we get sick (Psalm 38:10-12), suddenly we’re face to face with our mortality.

These can be depressing thoughts. However,  the facts of our fragility, brevity and apparent futility lose their power to get us down when we shine on them our hope of spending eternity with God. I love how Paul expresses this hope in 2 Corinthians 5:

“For while we are still in this tent, we groan under the burden and sigh deeply—weighed down, depressed, oppressed; not that we want to put off the body (the clothing of the spirit), but rather that we would be further clothed so that what is mortal (our dying body) may be swallowed up by life [after the resurrection]” - 2 Corinthians 5:4 AMP.

Whether life is good for us now and we would love for it to go on like this indefinitely or we’re down and seemingly at death’s door, let’s hang onto the fact that when life here ends (which it will for all of us sooner or later) it’s not all over for us. And let’s orient our lives by the North Star of life in eternity with God:

“Therefore, whether we are at home [on earth away from Him] or away from home [and with Him] we are constantly ambitious and strive earnestly to be well pleasing to Him” - 2 Corinthians 5:9 AMP (emphasis added).

PRAYER: Dear Father, help me to orient my life here and now by the coordinates of eternity with You in heaven. Amen.
 
PSALM TO PRAY: Psalm 38


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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Thanks for reading! This year we are using The Bible Project "Timeless Reading Plan" to read through the Bible in 2018. If you'd like to read along in your own Bible, you can download a pdf of the reading plan HERE.

Ancient food bank

"Gleaning" by Arthur Hughes

TODAY'S SPECIAL: Leviticus 21-23; Psalm 37

TO CHEW ON: "When you reap the harvest of your land, you shall not wholly reap the corners of your field when you reap, nor shall you gather any gleaning from your harvest. You shall leave them for the poor: I am the Lord your God." Leviticus 23:22


God makes no secret of the fact He is for the poor, pities the poor, and wants those that identify with Him to defend and help the poor. In today's reading we have one way people could do that: by harvesting carelessly, making sure there was something left for gleaners. Then, one year in every seven, they were to let fields lie fallow, leaving the entire volunteer crop for the poor (Exodus 23:11).

Here are a few other pro-poor policies and attitudes found in the Bible:

• A relative should be allowed to redeem a poor person's possession (Leviticus 25:25).

• The rich were not to turn away as in ignore or grow calloused toward the poor person's plight (Deuteronomy 15:7).

• The person holding the poor person's pledge (or down-payment) was not to keep it overnight (Deuteronomy 24:12). (Perhaps because the pledge would be something the person needed for their very health or well-being, like their cloak for warmth).

The results and rewards of helping the poor also show God's sympathetic heart. toward them. The person helping the poor:

1. is called "blessed" (Psalm 41:1) and "happy" (Proverbs 14:21).
2. is loaning to the Lord (Proverbs 19:17).
3. will get the wealth of those who take advantage of the poor (Proverbs 28:7).
4. won't lack (Proverbs 28:27).
5. will find their generosity helps them to follow Jesus in discipleship that readily abandons all to Him (Matthew 19:21).

God's attitude toward the poor prompts us to take a long hard look at our own attitudes. Do we avoid going to places where the poor will approach us? Do we "hide our eyes" from the panhandler, the raggy man seated outside Safeway beside his coin pot, the dusty woman pushing her grocery cart of blankets and bottles (Proverbs 28:27)?

It might be a good idea to settle on a strategy of sharing with the poor. Some ways that come to mind:

• Give regularly to organizations that help the poor and homeless.

• I read of someone who, when approached by a beggar, empties his pockets, giving him/her all the cash he is carrying at the time.

• I heard of someone else who designates a monthly sum of money to give away to the poor. He gives it as the needs/requests come.

How do you help the poor?

PRAYER: Dear God, thank You for Your tender heart toward the poor. Help me to have Your attitude. Amen.

PSALM TO PRAY: Psalm 37


MORE: The flip side.

The flip side of being a helper of the poor is being a helpee, that is, the poor person needing help. Most of the poor are not lazy deadbeats at all, but people who for one reason or another are needy.

Todd Burpo, author of Heaven is for Real found himself in that position when his four-year-old son became deathly ill. Here are his words describing what it felt like to need help:

"... pastors and their families are usually most comfortable in the role of 'helper,' not 'helpee.' Sonja and I had always been the ones who visited the sick, brought the meals, cared for others' kids in times of need. We were adamantly self-reliant—maybe in retrospect, to the point of being prideful. But that gruelling stint in the hospital snapped our pride like a dry twig and taught us how to be humble enough to accept help from other people, physically, emotionally, and financially" - Todd Burpo, Heaven is for Real, p. 153.

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 Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

The lure of the occult

TODAY'S SPECIAL: Leviticus 19-20; Psalm 36

TO CHEW ON: "Give no regard to mediums and familiar spirits; do not seek after them to be defiled by them: I am the Lord your God." Leviticus 19:31


What do we make of such a prohibition in our time of occult popularity? The paranormal is a movie and book genre of its own with a huge following. Many look at getting their palms or tea leaves read, or following their horoscope as a lark and entirely harmless. What about hanging onto objects that are supposed to ward off bad luck or attract good luck?

The Bible is very clear in its prohibition of witchcraft and related occultic activities.

• God is against it - Leviticus 20:6, 27; Exodus 22:18.

The story of King Saul illustrates this. 1 Samuel 28:1-24 tells the story of his desperate seeking out of a woman with connections to the spirit world when he no longer heard from God. 1 Chronicles 10:13 gives us God's perspective on what he did.

The story of Manasseh is another example. His avid pursuit of the occult brought calamity on the nation (2 Kings 21:1-17).

• Witchcraft defined: What exactly are we talking about? Deuteronomy 8:10-11 lists the activities that are called an "abomination" to God:

"For example, never sacrifice your son or daughter as a burnt offering. And do not let your people practice fortune-telling, or use sorcery, or interpret omens, or engage in witchcraft, or cast spells, or function as mediums or psychics, or call forth the spirits of the dead" (NLT).

Isaiah describes the speech of a medium in these spooky words:

"You will speak out of the ground; your speech shall be low, out of the dust; your voice shall be like a medium's, out of the ground; and your speech shall whisper out of the dust" - Isaiah 29:4. 

• Sorcery is also condemned in the New Testament - Galatians 5:20; Revelation 21:8.

• Witchcraft's root: The sobering words I will end with, though, are Samuel's words to King Saul after he had committed blatant disobedience:

"For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry" - 1 Samuel 15:23.

If we follow the lure of the occult to its source, we find a familiar and perhaps not-so-foreign-to-us root: REBELLION. So even though we've avoided practicing blatant forms of occultism, we may not be as lily white as we'd like to think!

PRAYER: Dear God, I confess that I have been rebellious. Help me to see any heart rebellion for the serious issue that it is. Amen.

PSALM TO PRAY: Psalm 36

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Superstition

TODAY'S SPECIAL: Leviticus 16-18; Psalm 35

TO CHEW ON: "They shall no more offer their sacrifices to demons after whom the have played the harlot. This shall be a statute forever for them throughout their generations." Leviticus 17:7

Were these people knowingly sacrificing to demons? The word "demons" - "having the form of a goat or a satyr" has overtones of animism. The picture I get is of a people puzzled by and fearful of natural phenomenon. But instead of acknowledging God as the creator and sustainer of life, they are trying to appease some folk god (goat or satyr) thought to be in charge of these things.

However it came about, this false worship offended God at the deepest level. An end note in my Bible expands on this:

"The greatest sin in ancient Israel was idolatry (see Deuteronomy 32:17)...The essence of the Jewish monotheistic faith was contained in the verse, "Hear O Israel: The Lord our God, the Lord is one!" - Deuteronomy 6:4 (New Spirit-Filled Life Bible, p. 153).

Though we ourselves may eschew any overt involvement with the demonic, I wonder if there remains a vestige of it even in the lingering hold superstitions have on us. Do we ever find ourselves thinking, after a day has got off to a bad start: There's bound to be more because bad things always come in threes? Or saying things like "Gesundheit" after a sneeze, or "Touch wood" after mentioning that things are going well? Or fearing Friday the 13th? Or avoiding black cats and walking under ladders? Or needing to wear certain lucky clothes and go through certain luck-generating routines before a sports event?

Any fear we feel, any changes in behaviour we make that are inspired by superstition show that at some level we're sacrificing — to what? Demons? God's prohibition to Israel through Moses's words in Leviticus ring across the centuries to us today: "They shall no more offer their sacrifices to demons..."

PRAYER: Dear God, help me to recognize false worship in my life in whatever form it takes. Please free me from bondage to superstition or anything else that would make me a slave to anyone but You. Amen.

PSALM TO PRAY: Psalm 35

MORE: Do you believe in bad luck?

Well don't! As John Piper writes in article he wrote on a Friday that was also the 13th day of the month:

"In Christ there is no Bad Luck"

"Today is Friday the 13th! Bad luck day.

In case this or any other superstition frightens you or, worse, controls you, take the sword of the Spirit and kill it.

Here’s a few sword thrusts that I use.

There is no enchantment against Jacob, 
no divination against Israel; 
now it shall be said of Jacob and Israel, 
“What has God wrought!” (Numbers 23:23)

Does this apply to us Christians? Yes. Because “It is those of faith who are the sons of Abraham” (Galatians 3:7).  That’s us. We are Jacob. We are Israel.

And because we are, "all the promises of God find their Yes in him” (2 Corinthians 1:20).

So in Christ we cannot be cursed. There is no jinx or hex that can stick against those who are in Christ Jesus. 

Christ redeemed us from the curse of the law by becoming a curse for us. (Galatians 3:13)

Christ took on himself every curse that is against me. God is for me and no one can successfully be against me.

He who is in you is greater than he who is in the world. (1John 4:4)

© 2011 Desiring God

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Praise seminar

TODAY’S SPECIAL: : Leviticus  14-15;  Psalm 34

TO CHEW ON: “I will bless the Lord at all times; His praise shall continually be in my mouth.” Psalm 34:1

This little psalm helps us understand some of the facets of praising God, both in speech and song.

Our praise encourages others to praise Him:

“The humble shall hear of it and be glad
Oh, magnify the Lord with me
And let us exalt His name together (34:2-3)
Oh fear the Lord you His saints!
There is no want to those who fear Him.” (34:9)

Our praise dispels fear and brings boldness:

“I sought the Lord and He heard me
And delivered me from all my fears.
They looked to Him and were radiant
And their faces were not ashamed.” (34:4-5)

Our praise can be an act of faith as we invoke God’s presence into our situation, no matter how fearful or mundane:

“This poor man cried out, and the Lord heard him
And saved him out of all his troubles.
The angel of the Lord encamps all around those who fear Him
And delivers them. (34:6-7,17-22)

So many things in life are out of our control. Right now, I'm writing the talks for a class I'll be giving at church, and making my talks into slide presentations. But I don't have a projector. So I'm trusting that the media department at our church can help me put this together. In the last few months it's becoming evident that our little granddaughter is facing a probable diagnosis of cerebral palsy. A few years ago when we were away on a summer holiday, our fridge began dispensing water all on its own so we came home to a flooded house and a big renovation. So many things in life, little to big, can and sometimes do go wrong (or what we consider wrong).

In all of life's uncertainties the tendency is to worry. But it's a choice. So right now I’m going to turn my thoughts from fear, worry, and anxiety to praise. I will open my  mouth in praise for all aspects of the situations I'm in. I will remind myself that God is bigger than all the things that make me fearful. And I can do this in the blink of an eye, whenever a fearful thought wants my attention, all day long--that is, continuously.

What will your continuous praise encompass today?

PRAYER: Dear Lord, thank You for Your greatness, so worthy of my continuous praise. Help me to have a disciplined mind and mouth to choose to praise You above every other response. Amen. 

PSALM TO PRAY: Psalm 34

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

God's eyes on you

TODAY'S SPECIAL: Leviticus 11-13; Psalm 33

TO CHEW ON: "Behold the eye of the LORD is on those who fear him,
On those who hope in His mercy." Psalm 33:18


After drawing attention to the grandeur of God's creation, the heavens, the seas, the earth and its nations, the psalmist zooms in. Speaking from God's point of view, first His lens catches the crowds: "....He looks on all the inhabitants of the earth." And then with several clicks on the + button, He's looking right at individuals — you and me. With each person He sees something unique:"He fashions their hearts individually". He sees and comprehends everything each one does: "He considers [understands] all their works" - Psalm 33:15.

His attention is caught particularly by those who are linked to Him in a trust relationship. What does He see and know?

• That we trust in Him (Nahum 1:7).

• Our days from beginning to end; both their number and what will fill them (Psalm 37:18, Psalm 139:15-16).

• Our everyday comings and goings (Psalm 139: 2-3).

• Our names (John 10:3).

• Our minds and hearts (Jeremiah 20:12).

• Our thoughts (Matthew 12:25; Luke 11:17)

• Our motivations (John 2:25)

• Our secrets (Psalm 44:21).

• That we are loyal to Him. In 2 Chronicles 16 we have the story of Hanani the seer who came with a message to King Asa of Judah. It was a disappointing word about how because Asa had gone to Syria for help and not to God, he would suffer ultimate defeat. Then Hanani makes this insightful comment about God's help: "For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him" 2 Chronicles 16:9.

Psalm 33 underlines this aspect of God's sight and knowledge. "Behold the eye of the Lord is on those who fear Him...To deliver their soul from death, and to keep them alive in famine."

What are our needs today? Are we going to God first for help with them? Or are we relying on our own devices, casting about for ways to help ourselves? Whether it's sickness, business trouble, a stalled career, tangled relationships or whatever, let's bring our cares to Him first and in this way, draw the attention of His searching eyes.

PRAYER: Dear God, it is reassuring to know that You see me personally. Today I am troubled by ___. I know You have a solution to my problem. Please show Yourself strong on my behalf. Amen.

PSALM TO PRAY: Psalm 33


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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

A shocking conclusion to a beautiful day

Image: Pixabay

TODAY’S SPECIAL: Leviticus 8-10; Psalm 32

TO CHEW ON: “Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, and offered profane fire before the LORD, which He had not commanded them.
So fire went out from the LORD and devoured them, and they died before the LORD.” Leviticus 10:1,2


Things were going so well on this day when the tabernacle worship was begun. Just before our focus verses we read of how God’s glory appeared and His fire came down supernaturally, devouring the offering. The amazed and dazzled congregation fell on their faces at this sight of God’s presence and approval.

Even as this was going on, Aaron’s sons snatched their censers, filled them with incense and fire, and began making their own offering.

What were they up to? Was this an attempt to gain a little credit for their service? Or perhaps they were showing off. Or maybe they were experimenting to see what glorious thing God would do next.  Or could they have been confused by too much wine?

We’ll never know. But lest we leave thinking God harsh and arbitrary for judging them in this way, let’s look behind their seemingly small “sin” and think about how their actions can be a warning to us.

1. Proud ambition:
Matthew Henry’s commentary suggests they were “… proud of the honour they were newly advanced to and ambitions.” What we don’t find in the passage is God’s command that they make this extracurricular offering. It was their own idea.

2. Unlawful fire:
Their presumption included taking, not the fire from the altar that was to be used in offerings but with blatant disregard filling those censers with their own fire.

3. Impulsive:
It sounds like their act was done quickly, on impulse, while Moses, Aaron and the people were preoccupied.

4. Drunk:
They may have been drunk, for immediately after this happened God addressed Aaron with a warning about serving sober (Leviticus 10:8-11).

We take away from this incident a reminder that God is holy, other, different from us. No matter what the culture of our times says about permissiveness and how breaking rules is no big deal, He doesn’t change. From this story we can learn:

• Personal ambition has no place in God’s service.

• No matter what our status or position, we shouldn’t presume to step out on our own but wait for God’s direction.

• Obedience is important, even when no one is looking.

• God’s service calls for our best focus and concentration.

PRAYER: Oh Father God, this story reminds me that You are not to be taken lightly. Please give me a renewed realization of Your holiness and respect for who You are and what You say. Amen.

PSALM TO PRAY: Psalm 32

The Bible Project VIDEO: Leviticus (Torah Series)



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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Thanks for reading! This year we are using The Bible Project "Timeless Reading Plan" to read through the Bible in 2018. If you'd like to read along in your own Bible, you can download a pdf of the reading plan HERE.

Hiding Place

Jochebed makes a basket for

Moses - Exodus 2:1-8

(Illustrator of Lillie A. Faris's

'Standard Bible Story Readers,

Book 1-5', 1925-28)

TODAY'S SPECIAL: Leviticus 5-7; Psalm 31

TO CHEW ON: "You shall hide them in the secret place of Your presence from the plots of man; You shall keep them secretly in a pavilion from the strife of tongues." Psalm 31:20

When I think about God and hiding, I recall Corrie Ten Boom's book, The Hiding Place. In it, not only did the Ten Boom family hide the Jews, but God was a hiding place for them. (Remember the story of how Corrie and Betsy got a Bible past the guards and into prison with them?)

Whether we're in trouble or just need a refuge from the wear and tear of life, the thought of a hiding place in God is mighty attractive. The definition of the word "hide" expands our view of what this can mean.

[hide: To put or keep oneself out of sight, conceal. To keep secret, withhold from knowledge. To block or obstruct the sight of, keep from view. To keep oneself out of sight, remain concealed. To remain concealed as a fugitive.]

With those definitions in mind, let's look at some of the mentions of hiding and God in the Bible.

• God conceals us:

David is asking God to conceal him from the "plots of man" and the "strife of tongues" in our focus verse today. He prays similarly in Psalm 27:5 for God to hide him in the time of trouble, and in Psalm 64:2 from "secret plots" and "rebellious workers of iniquity."

• We hide in God:

We are the ones who run to God for hiding. "You are my hiding place," says David in Psalm 32:7; "In You I take shelter" - Psalm 143:9.

• We're close to God:

When we're hiding this way we stay close to God: "under the shadow of your wings" - Psalm 17:8.

• He hides and protects:

God becomes to us both a hiding place and a protection (shield). How? Through His word - Psalm 119:114.

• Hidden lifestyle

Hiding in God is where we can actually live: "He who dwells in the secret place of the most high shall abide under the shadow of the Almighty" - Psalm 91:1. I think of an iceberg and how it is nine tenths under water. That's how I envision this hidden life with God and ask myself, is the one tenth public part part of my life evidence that the nine tenths part is actually living and hidden in God?

PRAYER: Dear God, please help me to hide in You in every sense of the word. May Your presence shield me from trials, enemies, tongue strife etc. But mostly, may the part of my life that people see be evidence that I am close to You, hidden in You. Amen.

PSALM TO PRAY: Psalm 31

The Bible Project VIDEO: Atonement (Theme Series)



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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Browse in your Father's clothes closet

Image: Pixabay.com

TODAY'S SPECIAL: Leviticus 1-4;  Psalm 30

TO CHEW ON: "You have turned for me my mourning into dancing;
You have put off my sackcloth and clothed me with gladness." Psalm 30:11


What are you wearing right now? Chances are it's something comfortable, suitable to the temperature in the room, car, outdoors or wherever you are, and was chosen with various things in mind.

Clothing does so much. It protects and warms us (or is scant enough that we don't get too warm). It preserves our modesty and may hide what we consider physical flaws and shortcomings. We choose our clothes with many things in mind—comfort, style, the activities we're planning to do wearing them, season of the year, color. They give subtle messages about our status and wealth, whether we're neat or sloppy, how we feel about the occasion and the company we're in.

We find many references to clothes in the Bible, both literal and symbolic.

Immediately after Adam and Eve sinned, they felt the need for physical clothes. The patriarchs tore their clothes to demonstrate grief. The clothes of the priests were rich with meaning and symbolism.

The many things that clothes do for and say about us give the clothing metaphors and symbols that run through the Bible added significance.

• God dresses like a warrior - Isaiah 59:17.

• His provision in the Old Testament is symbolized by the priests who were "clothed in salvation" - 2 Chronicles 6:41.  (As we read today in Leviticus 1-4 about about the offerings the priests had to make so that sinful people could approach a holy God, we can only imagine how bloody and soiled their priestly clothes must have become--a reminder that salvation is costly.)

• God exchanges our filthy spiritual clothes for clean ones - Zechariah 3:4.
• He cleans up prostitute Israel and dresses her in embroidered cloth, sandals of badger skin, fine linen and silk - Ezekiel 16:10.
• He takes off the pigsty rags of the prodigal and puts on the best robes, rings and sandals of a son - Luke 15:22.
• He gives those who trust in Him clothes of praise, salvation, righteousness (Isaiah 61:3,10) and in our focus verse, "gladness" - Psalm 30:11.

• His children are dressed like king's kids.
• The royal daughter wears clothing "woven with gold" - Psalm 45:13. 
• The training of our parents is jewelry—"a graceful ornament on your head, and chains about your neck" - Proverbs 1:9.  
• Wisdom is our head-ornament and crown - Proverbs 4:9.

• God gives us a whole wardrobe for life on His side.
• There is armor for fighting - Ephesians 6:13-17.
• There is the unencumbered spandex of the Christian race - Hebrews 12:1.
• And especially for women, there are the clothes of good works, godliness (1 Timothy 2:10), and a quiet and gentle spirit (1 Peter 3:4).

• To meet Him someday, he provides a wedding garment (Matthew 22:11) of "fine linen, clean and bright" (Revelation 19:8).

I ask myself, and you, what spiritual clothes are we wearing? Have we chosen to claim all God's promises and let Him take off our sackcloth of worry, fear, care, and life-distraction? Have we browsed through His rich clothes closet for all that's available to us?


PRAYER: Dear Father, thank You for all that these spiritual clothes signify of salvation, protection, purity, plenty, preparedness, identity as Your children, and more. Help me, by faith, to put on clothes from Your closet today. Amen. 

PSALM TO PRAY: Psalm 30

The Bible Project VIDEO: Leviticus (Read Scripture Series)



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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

What is "the voice of the LORD" to you?

 "The erection of the Tabernacle and the Sacred vessels"

as in Exodus 40:17-19; from the 1728 Figures de la Bible*

TODAY'S SPECIAL: Exodus 35-40; Psalm 29

TO CHEW ON: "The voice of the LORD is powerful;
The voice of the LORD is full of majesty." Psalm 29:4

The phrase "The voice of the LORD" repeats seven times in this psalm. In this way David draws our attention to God's (Yahweh's) presence, especially in nature where God's voice is over the waters (recalling the scene of creation), breaks and splinters cedars, divides the flames, shakes the wilderness, and causes the deer to give birth. It truly is a powerful, majestic voice.

The Bible speaks of God's voice in other settings as well. God's voice:

• Filled Adam and Eve with terror after they had sinned - Genesis 3:8.

• Gave Moses instructions for the building of the tabernacle, including who he was to enlist to make these things (Exodus 25-31). Though these Exodus passages don’t describe the sound of God’s voice, the content of His instructions is full of technical detail, precise measurement, the knowledge of how to make things, and how to make them beautiful. (with our reading today describing how all these instructions were carried out.) 

• Spoke "still" and "small" to weary Elijah - 1 Kings 19:12.

• Came to the aid of His people - Isaiah 66:6.

• Gave Ezekiel glimmerings of His glory and majesty - Ezekiel 43:2.

• Vanquished a powerful king - Daniel 4:31.

• Witnessed that Jesus was God the Son - Matthew 17:5; 2 Peter 1:17.

The "voice of God," as David uses it here, is actually a literary device called synecdoche: "A figure of speech in which a part of something indicates the whole" - Poetry Dictionary p. 312. It is similar to metonymy which uses an object associated with something to indicate the whole (e.g. we talk of "crown" when we mean "royalty.").

And so, it is not really God's voice per se that we're talking about but God Himself as we envision and experience Him in various ways.

I ask myself, if I wrote a psalm or poem using synecdoche, what part of God would I choose? His voice, or maybe His hands, or heart, or thoughts, or feet?

If I used His voice, what kind of 'voice of the Lord' poem or paragraph would I write? What about you? In other words, how do we view and how have we experienced God?

Has our view of Him been affected by how our society sees and portrays Him--distant and disinterested? Limited by the evil around us? A prudish potentate who doesn't want us to have any fun? A soft grandfatherly figure who, in the end, will welcome us all into heaven because we've done the best we could?

Or does our view of Him reflect how the Bible portrays Him? Are we open to see and know Him in new biblically based ways?

PRAYER: Dear God, I think my concept of who You are has been affected by my culture and its portrayal of You.  Help me to experience You as the holy, righteous, powerful, majestic, creative, glorious etc. etc. deity of the Bible. Amen.  

PSALM TO PRAY: Psalm 29

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

* Photo attribution: By illustrators of the 1728 Figures de la Bible, Gerard Hoet (1648–1733) and others, published by P. de Hondt in The Hague in 1728 - http://www.wcg.org/images/b2/_0303160501_038.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=9416912

Unpopular restraint

Celebration around the Golden Calf - Artist unknown

TODAY'S SPECIAL: Exodus 32-34; Psalm 28

TO CHEW ON: "…Moses saw that the people were unrestrained (for Aaron had not restrained them…)." Exodus 32:25

If a royal commission had been struck to get to the bottom of how the golden calf incident could happen, a conclusion like Exodus 32:25 may well have been in the report.

[Restraint means to hold back from acting, proceeding or advancing; to keep in check, repress; to deprive of freedom or liberty; to restrict or limit - Funk and Wagnalls Dictionary.]

People-pleasing, want-to-be-liked Aaron would have found that hard to do. He wasn't the only one. The priest Eli didn't restrain his sons and this brought a sobering judgment on his family and eventually the whole nation (1 Samuel 3:13; 4:15-22). King David was another indulgent parent with at least one of his sons—Adonijah: "And his father had not rebuked him at any time by saying, 'Why have you done so?' " (1 Kings 1:6). Adonijah ended up trying to become king behind his father's back.

In our time, when the trend in parenting (and leadership in general) is to give more freedom than less, a parent or leader who disciplines and enforces restraint needs to be resolute to go against the grain. But the Bible supports parents and leaders in this.

• Discipline is really a manifestation of love - Proverbs 3:12; 13:24.

• Lack of early discipline leads toward destruction - Proverbs 19:18.

• Discipliners (fathers, parents) also need to be disciplined in the way they train their children- Ephesians 6:4.

• Paul tells Timothy that the ideal leader acts "… in humility, correcting those who are in opposition" - 2 Timothy 2:25.

Restraint—self-restraint, parental and leadership enforcement of restraint—may not be fashionable with our society but it is something God values and rewards. Let's take up our courage to buck the trend as we practice restraint in our own lives and teach it to those for whom we're responsible.

PRAYER: Dear God, please help me first to restrain myself in thoughts, speech and actions. Amen. 

PSALM TO PRAY: Psalm 28

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Spirit-filled for arts and crafts

"Bezalel" by James Tissot

TODAY’S SPECIAL: Exodus 30-31, Psalm  27

TO CHEW ON: "And I have filled him (Bezalel) with the Spirit of God in wisdom, in understanding, in knowledge and in all manner of workmanship." Exodus 31:3

This passage contains one of the earliest scriptural references to a person being filled with the Spirit of God. The exciting thing is that it’s for work in the arts and crafts.

We tend to look at the gifted artist or craftsperson as someone with a natural gift or talent not needing outside help. No doubt there was some native talent in Bezalel and Oholiab, the men God told Moses to put in charge of constructing the tabernacle and its accessories. But here we find that in addition to any inherent talent they possessed, God imparted to them extraordinary abilities in three areas:

1. Wisdom: Have you read the instructions for building the tabernacle and furnishings? One would certainly need wisdom to know how to interpret and carry them out.

2. Understanding: I am always amazed by reno and fix-it shows on HGTV. Craftsmen like Mike Holmes understand how to solve complicated structural problems from the inside out. The Holy Spirit gave these men that kind of understanding.


3. Workmanship: God imparted Bezalel and Oholiab the skill to actually do the work – to carve the almond blossoms and pomegranates, to cast the rings and the cherubim, to fit the pieces together and overlay them with gold.

 "The Tailor" by James Tissot

I find myself readily asking for the Holy Spirit’s infilling when it comes to “spiritual” things. But doesn’t this passage indicate we can also ask for His infilling when our assignment is to design the centerpieces for the church potluck or the church’s float in the community parade? I know these jobs aren’t as exalted as building the Tabernacle but they are part of our worship, and thus worthy of our best and more than we in ourselves have the natural ability to accomplish.

PRAYER: Dear God, thank You for this example of Your filling people for work in the arts and crafts. Help me to rely on Your Spirit’s filling for all I do. Amen.

PSALM TO PRAY: Psalm 27

MORE:  In 2012 I published the book Destiny's Hands. In it, I imagine and fictionalize Bezalel's life before he got the call to oversee the building of the tabernacle.It's available for purchase.

• Destiny's Hands (Amazon.ca)

• Destiny's Hands (Amazon.com)

Integrity

TODAY'S SPECIAL: Genesis 28-29; Psalm 26

TO CHEW ON: Vindicate me O Lord,
For I have walked in my integrity ...
But as for me, I will walk in my integrity ..." Psalm 26:1,11


In this psalm David twice uses the word integrity—a word we don't run across often in the Bible. He uses it to describe his own life and lifetyle.

[Integrity means (according to my Funk and Wagnalls)

1. Uprightness of character, honesty, probity (virtue or integrity tested and confirmed; strict honesty).

2. The condition or quality of being unimpaired or sound.

3. The state of being complete or undivided.]

The first definition (uprightness of character, honesty, probity) is most likely the meaning we would think of when we describe someone's life. However, I would suggest that a life lived that way leads to a life and reputation that would embody the other aspects of integrity as well (i.e. a life unimpaired, sound, complete, and undivided).

David gives us some clues in this psalm about how he conducted his life so it would have integrity. Perhaps we can pick up some pointers from him about how we too can live that way.


1. David lived with the consciousness that God sees everything. 
David, it seems, had dealt with secret and public matters in his life to the extent that he was confident in inviting God's scrutiny (Psalm 26:1-3). This is surely the attitude of someone with no skeletons in his closet.

Have we cultivated such a clear conscience before God and people?

2. David was intentional about the company he kept.
He avoided spending time with hypocrites, evildoers, the wicked, and people who worshiped idols (Psalm 26:4-5). He was not naive about his own susceptibility to corruption and didn't want to end up with the corrupters (Psalm 26:9-10).

Though Jesus' great assignment gives us a reason to spend time with non-believers, and He Himself was a loving example of this, I believe we need to be as intentional about the company we keep as David was. The company we keep also includes the movies and TV we watch, the books, magazines, and online content we read.

3. He voiced his praise and thanksgiving.
David's guilt-free living ("I will wash my hands in innocence"  - Psalm 26:6) expressed itself in praise and thanksgiving to God (Psalm 26:7). 

What we express in words and song, even if at first half-hearted, is bolstered even as we speak and sing the words.


4. David loved to spend time in God's house and with fellow believers.
The fact that David loved God's presence is another witness to his integrity. He would not have been able to bask in God's glory (Psalm 26:8) if his life had been full of known sin. The "congregation" gave him a safe place to identify with like-minded people and encourage them with his presence and the aroma of his relationship with God (Psalm 26:12).

Our desire to attend church (whether that's going to a building or just being with fellow believers wherever) and spend time with other Christians can be both an evidence of our integrity and a way to reinforce it (with mutual encouragement and example).

Can we say with David, "I have walked in integrity .... I will walk in my integrity"? If not, let's make the integrity of our lives a matter of attention today.


PRAYER: Dear God, thank You for David and his articulate transparency that helps me find ways to examine my own life. I pray with him, "Search me, O God .... Try me .... see if there is any wicked way in me, and lead me in the way everlasting" (Psalm 139:23-24). Amen.


Psalm to pray: Psalm 26

MORE: More about integrity


"Keeping your word is the essence of integrity," says Michael Hyatt (former CEO of Thomas Nelson Publishing) in the blog post "Keeping Your Word." He goes on, "As Stephen Covey points out, 'honesty is making your words conform to reality. Integrity is making reality conform to your words.' It is essential to leadership. Without it, you cannot be an effective leader."

Read all of "Keeping Your Word" to discover the organic link between integrity and leadership.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Fear and friendship

TODAY'S SPECIAL: Exodus 25-27 and Psalm 26

TO CHEW ON: "Who is the man who fears the Lord? Him will he instruct in the way he should choose.... The friendship of the Lord is for those who fear him, and he will teach him in the way he chooses." PSALM 25:12,14 ESV


It's interesting that this psalm promises God's guidance and friendship to those who fear Him.

The word fear (yare') here doesn't only mean to be afraid in its usual English sense. It also means to "Stand in awe of, be awed, reverence, honour and respect." The Amplified translation includes those shades of meaning: "Who is the man who reverently fears and worships the Lord? ....The secret [of the sweet satisfying companionship] of the Lord have they who fear (revere and worship) Him and He will show them His covenant and reveal to them its [deep inner] meaning."

The words worship and revere imply that our relationship with God is not one of equals. It is similar in some ways to the relationship of subjects to a monarch. Even a king's son or daughter must treat him with special deference observing protocol, at least in public.

When we fear God we become good candidates for His instruction and guidance. It means we will pay attention to what pleases Him. We will accept His correction and discipline. We will obey Him when He tells us what to do and how to do it.

The wonderful thing is God is not some cold distant sovereign ordering us around, but a God who, in response to our fear (respect, reverence, worship), extends (amazing thought) "sweet, satisfying companionship" i.e. "friendship."

PRAYER: Dear God, when I think about You and all Your power, authority, wisdom, creativity, and compassion, the only appropriate response is fear.  I am amazed and incredibly grateful that in response to my fear, You offer friendship. Amen.

PSALM TO PRAY: Psalm 25 

MORE: "The Fear of the Lord is the beginning of wisdom"

"The fear of the Lord is the beginning of wisdom" (Prov. 1:7). Happy the soul that has been awed by a view of God's majesty, that has had a vision of God's awful greatness, His ineffable holiness, His perfect righteousness, His irresistible power, His sovereign grace. Does someone say, "But it is only the unsaved, those outside of Christ, who need to fear God"? Then the sufficient answer is that the saved, those who are in Christ, are admonished to work out their own salvation with "fear and trembling" - by A. W. Pink. Read all of "The fear of the Lord is the beginning of wisdom."

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Scriptures marked ESV are from the ESV® Bible (The Holy Bible, English Standard Version®) copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV® Text Edition: 2011. The ESV® text has been reproduced in cooperation with and by permission of Good News Publishers. Unauthorized reproduction of this publication is prohibited. All rights reserved.

Scripture quotations marked AMPLIFIED are taken from the Amplified® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission." (www.Lockman.org)

Promises never claimed

Israel at Mt. Sinai - Artist unknown

TODAY'S SPECIAL: Exodus 23:20-35

TO CHEW ON: "'And I will send My fear before you, I will cause confusion among all the people to whom you come and will make all your enemies turn their backs to you.'" Exodus 23:27.

In exchange for obedience and a thoroughness in destroying idol worship in Canaan, God made a covenant with Israel at the foot of Sinai to:

• Lead them with His Angel (the cloud by day, pillar of fire by night) to the land He had promised them (Exodus 23:23).

• Bless their food and water (Exodus 23:25).

• Take sickness away (Exodus 23:25).

• Keep them from miscarrying (Exodus 23:26).

• Cause the people in the land to which they were going to be filled with fear and confusion (Exodus 23:27).

• Drive the inhabitants out before them, though slowly and in manageable amounts (Exodus 23:29,30).

What an exciting future of possibilities God painted for them. And they eagerly signed on:

"So Moses came and told the people all the words of the Lord and all the judgments. And all the people answered with one voice and said, 'All the words which the Lord has said we will do'" - Exodus 24:3.

How sad to read then, perhaps a year or so later, the reaction of these same people to the report of the spies Moses had sent out to view Canaan before they began to enter it. The first ones who failed the faith test were ten of the spies themselves. They reported back what they tasted, heard, and saw but without taking into account any part of God's earlier promise. After talking about the land's agricultural wealth the conclusion of ten of the spies was:

"'Nevertheless the people who dwell in the land are strong, the cities fortified and very large …'" - Number 13:28.

When Caleb, one of the two spies who saw things differently, said, "'Let us go up at once and take possession for we are well able to overcome it,'" the others argued him down with negativity, fear and doubt: "'The land … is a land that devours its inhabitants. … and we were like grasshoppers in our own sight, and so we were in their sight'" - Numbers 13: 30-33.

But men, what did God tell you? Just the opposite—that these people are full of fear and confusion over you, not confidence. They are conquerable. Didn't you hear? Didn't you believe?

What a tragic consequence these Israelites were about to suffer. Because of their unbelief, they were doomed to spend forty more years wandering in the wilderness.

Let's remember this tragic example of unbelief next time we're tempted to face a life challenge with fear and negativity. In their places, let's review God's promises and put our faith in Him—not ourselves and what we see.


PRAYER: Dear God, please help me to have a long memory for Your promises and the wisdom to apply them to the challenges of my life. Amen. 

PSALM TO PRAY: Psalm 24

The Bible Project VIDEO: Exodus 19-40 (Torah Series)
 


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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

You shall not covet

TODAY'S SPECIAL: Exodus19-21

TO CHEW ON: "You shall not covet your neighbour's house; you shall not covet your neighbour's wife, or his male servant, or his female servant or his ox or his donkey, or anything that is your neighbour's." Exodus 20:17 ESV

A modern version of this verse might read: You shall not covet your neighbor's magazine cover house, her granite counter tops, or her chef-quality stainless steel kitchen. You shall not covet your neighbor's wife, his home theater system, his SUV, or anything else that is your neighbor's.

Think what serious trouble the advertising industry would be in if everyone suddenly started obeying this. For isn't stimulating the desire to possess what we don't have behind most advertising whether in print, online, or TV? 

On the surface the sin of coveting may seem insignificant when compared to the other sins on this list We are tempted to ask, is covetousness—a sin so endemic to our culture we hardly notice it in ourselves or others—really as serious as murder, or stealing, or adultery? It's not even an action, just an attitude.

Yes, it is only an attitude, but what an attitude!

• It whispers to us that what we have is not enough or good enough and plants a seed of dissatisfaction with God and His provision in our lives.

• It can be a gateway sin—the first step down the road to committing a more "serious" sin, such as stealing or adultery.

• Covetousness was the active ingredient in Satan's temptation of Eve (Genesis 3:1-6) and continues to appear first on the ingredient list of temptation through the centuries (James 1:13-15).

What is the best way to overcome covetousness? Perhaps it's not a head-on offensive at all but the oblique defense of distraction and replacement. Today let's  distract our covetous tendencies with an attitude of thankfulness, and replace the list of things we want with the things we have. Instead of covetousness, let's nurture contentment,

PRAYER: Dear God, thank You for highlighting the dangerous attitude of covetousness. Help me to detect it and then defeat it with gratitude and contentment. Amen.

PSALM TO PRAY: Psalm 23


The Bible Project VIDEO: Exodus 19-40 (Read Scripture Series)



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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Food from God's kitchen

Gathering Manna - Artist unknown

TODAY'S SPECIAL: Exodus 16-18

TO CHEW ON: "So when they measured it by omers, he who gathered much had nothing left over and he who gathered little had no lack." Exodus 16:18

Manna was the daily food for the Israelites that came straight from God's kitchen. It was first delivered one morning a-month-and-a-half after they left Egypt and continued for 40 years until they were on the doorstep of Canaan (Exodus 16:1, 35).

In today's reading we're given some lovely details about this food:
- It was on the ground every morning (except for the Sabbath day).
- It was small, round, as fine as frost (Exodus 16:14).
- It tasted like coriander and honey (Exodus 16:31).
- It melted in the heat (Exodus 16:21).
- It could be prepared in various ways. Our passage mentions baking and boiling (Exodus 16:23).
- It was called "manna" (literally "what?" Exodus 16:31) , referred to as "bread (Exodus 16:15, 22, 29), and compared to "wafers (Exodus 16:31).
- There was always enough for everyone.
- It normally spoiled overnight, smelled bad, and bred worms if saved (Exodus 16:20).
- But the manna gathered on the sixth day for use on the Sabbath kept just fine (Exodus 16:23-24).
- Even more strange, the omer of manna collected as a memorial lasted for years (Exodus 16:33-34).
- Moses and God took obedience to the details of its gathering and use on the Sabbath very seriously (Exodus 16:19-20; 28-29).

Manna is often viewed by scholars and Bible teachers as a symbol of the way God provides for us. My Bible's study notes refer to it this way:

"The food supply comes morning by morning in God's time, according to God's plan. The supply cannot be stored up for future use, except for the Sabbath. It is to be used only as God has specified (vs. 20) a miraculous demonstration of His provision to meet the needs of His people" J. C. Tollett,  New Spirit-Filled Life Bible, p. 98.

It's a great metaphor for God's  provision in so many ways.

• Like manna, God's provision for us so often comes at the time we need it. (Jesus prayed: "… give us this day our daily bread" - Matthew 6:11).

• His provision is also often just enough for our need. I've heard many stories of people getting money in the mail or as a gift in the precise amount needed.

• But it is also under His command. Like the manna didn't keep the rules of spoilage on the sixth day, God can override the laws of time and space when He wants to, stretching oil and meal (1 Kings 17:8-16), multiplying loaves and fishes (John 6:5-13), adapting the manna He sends to our specific need.

• How we handle God's provision for us may also be a test—as we've seen several times this month. Just to review Moses' explanation of this to the Israelites: "And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not" - Deuteronomy 8:2.

- But perhaps the most beautiful comparison of manna as provision comes as we reflect on Jesus and how He is spiritual manna (bread) to us.

•  He is the bread of life (John 6:35,48). He enacted  this when He broke bread with the disciples, telling them:

"Take, eat this is My body" - Mark 14:22.  

He explained what this meant: "I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world”  John 6:48-51.

• There's even a memorial component. As the manna was kept in remembrance, we too remember and celebrate Jesus, the bread of life, every time we take part in the Lord's Supper (1 Corinthians 11:24).

PRAYER: Dear Jesus, thank You for Your manna provision for me, materially and spiritually. Amen.

PSALM TO PRAY: Psalm 22
This Psalm is prophetic of Jesus' death, a reminder of all that His death mentioned above entailed. This psalm contains this verse, that reminds us that the food He gives in this way is available to all:

 "The poor shall eat and be satisfied; 
Those who seek Him will praise the LORD - Psalm 22:26.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Stand still, be quiet

TODAY'S SPECIAL: Exodus13-15

TO CHEW ON: "The Lord will fight for you, and you shall hold your peace (literally: be quiet)." Exodus 14:14

God had led the Israelites into a corner. With the sea in front of them and Pharaoh in pursuit they had three options: surrender to Pharaoh, fight, or trust God.

It's not surprising that the people hurled fear-laced sarcasm and bitter we-told-you-so blame at Moses: "Because there were no graves in Egypt have you taken us to die in the wilderness? Is this not the word we told you in Egypt saying, 'Let us alone that we may serve the Egyptians? For it would have been better for us to serve the Egyptians than that we should die in the wilderness'" - Exodus 14:11-12.

But neither the Israelites nor the Egyptians had bargained on the intervention of a wonder-working God. Moses' reassuring "Do not be afraid, stand still and see the salvation of the Lord" was backed up with a string of miracles.

First God moved that GPS cloud (see this devo) between them and the enemy. It blocked the Egyptians' sight of Israel while it lit the Israeli side. Then God told Moses to stretch his rod over the sea. This brought up a strong wind and pushed back the waters, creating a path on which the people walked over to the other shore. After the Israelites were across and the Egyptians tried to follow, God caused catastrophe amongst them. Their chariot wheels loosened and when they tried to turn around, the water rushed back and they drowned.

Though our problems and challenges differ from the ones the Israelites faced, I wonder how many times we wouldn't do well to respond to them in the way God instructed Israel: "Do not be afraid. Stand still and see the salvation of the Lord which He will accomplish for you today .... The Lord will fight for you, and you shall hold your peace (be quiet)."

Sometimes God needs our grubby fingers off of our circumstances (circumstances that He has engineered - Exodus 14:1-4) so He can accomplish stuff in our lives and the lives of our opponents that will never happen if we try to fix the problem, stir up action, or keep something from happening.


PRAYER: Dear God, please help me to have the faith that trusts in You to act on my behalf. School me in the discipline of inaction, patience, waiting for Your solution to my dilemma. Amen. 

PSALM TO PRAY: Psalm 21

MORE: A mother's meddling fingers

The above is the story of a time when I had the chance to test out the truth of Exodus 14:14.

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

One particular day

TODAY'S SPECIAL: Exodus 10-12

TO CHEW ON: "And it came to pass at the end of the four hundred and thirty years—on that very same day—it came to pass that all the armies of the Lord went out from the land of Egypt." Exodus 12:41

Here was the fulfillment of what God had told Moses would happen (Exodus 3:8,10; 6:6; 7:4). It's comforting to read words like "… at the end of the four hundred and thirty years—on that very same day—it came to pass." Israel's days of slavery in Egypt had a definite ending, a point in time when they were finished.

The Bible speaks of human activities in time as within God's knowledge and control. A phrase that is sometimes used to describe this is "the fullness of time." That's the title of one of the chains of verses in my Thompson Chain Bible. "The fullness of time" is defined as "God's appointed time when everything is ready" - NKJV Thompson Chain Bible, p. 1771.
Some fullness-of-time verses:

• There was a definite moment in time when Joshua and the Israelites had followed all God's instructions to conquer Jericho "…and it happened" (Joshua 6:16, 20).

• John the Baptist preached "The time is fulfilled" (Mark 1:15) just before Jesus arrived on the scene.

• Paul explained Jesus' life on this earth in those terms: "But when the fullness of time had come, God sent forth His son…" Galatians 4:4.

• He also speaks of Jesus' return still to come "… which He will manifest in His own time" - 1 Timothy 6:15.

God doesn't have a fulness of time for only the big theological events of history, but also for our lives. David talks about this in Psalm 139:

"You comprehend my path and my lying down
And are acquainted with all my ways…
You have hedged me behind and before
And laid Your hand on me…
And in Your book they all are written.
The days fashioned for me,
When as yet there were none of them" - Psalm 139: 5, 15, 16 (emphasis added).

We can trust God with His "fullness of time" for us. Whatever trial we're in of sickness, difficult circumstances, money troubles, family issues, He knows and will help us through them until we come to the very day our trial will pass.

PRAYER: Dear God, thank You for Your knowledge of my times, and how You have brought me through hard stuff in the past. Help me to trust You to bring me through the things I face today. Amen.

PSALM TO PRAY: Psalm 20

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Unless otherwise noted all Scripture quotations are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.